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Leviticus 26:24

in Leviticus 26

then I will act with hostility toward you, and I will strike you sevenfold for your sins.

BSB

The same verse in ASV and KJV

ASV

then will I also walk contrary unto you; and I will smite you, even I, seven times for your sins.

KJV

Then will I also walk contrary unto you, and will punish you yet seven times for your sins.

This verse in Leviticus 26

Commentary

3 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"I will walk at all adventures with you," so some read; "all covenant loving-kindness shall be forgotten, and I will leave you to common providence." Note, Those that cast off God deserve that he should cast them off. (3.) As they continued obstinate, the judgments should increase yet more upon them.

This site's exposition

And if ye will not be reformed by me by these things

on Leviticus 26:23-24

Reformed is the word that gives the passage its aim. The judgments are set out as correction with a purpose, and the escalation happens because the correction is refused. Andrew Bonar reads the rounds as discipline meant to bring the nation back, and Calvin makes the same point from the fact that each stage is announced in advance.

The record, by era

The Puritans and the Awakening1 voice

Then I will also walk contrary unto you,....

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָלַכְתִּ֧יand I will walk

    vehalakhtiH19801546 times

  • אַף־also

    ʾaf-H637134 times

  • אֲנִ֛יI

    ʾaniH589874 times

  • עִמָּכֶ֖םwith you

    ʾimakhemH59731050 times

  • בְּקֶ֑רִיin contrariness

    bekeriH71477 times

  • וְהִכֵּיתִ֤יand I will strike down

    vehikeitiH5221499 times

  • אֶתְכֶם֙<obj.> you

    ʾetkhemH85310935 times

  • גַּם־also

    gam-H1571769 times

  • אָ֔נִיI

    ʾaniH589874 times

  • שֶׁ֖בַעsevenfold

    sheva'H7651394 times

  • עַל־on

    ʾal-H59215755 times

  • חַטֹּאתֵיכֶֽם׃sins your

    chatoteikhemH2403295 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 63:10

    But they rebelled and grieved His Holy Spirit. So He turned and became their enemy, and He Himself fought against them.

    it leads to

    • Acts 7:51

      You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    • Psalms 78:56

      But they tested and disobeyed God Most High, for they did not keep His decrees.

    • Psalms 78:40

      How often they disobeyed Him in the wilderness and grieved Him in the desert!

    • Jeremiah 21:5

      And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath.

  • Through

    Psalms 18:26

    to the pure You show Yourself pure, but to the crooked You show Yourself shrewd.

    it leads to

    • Proverbs 3:34

      He mocks the mockers, but gives grace to the humble.

  • Through

    2 Samuel 22:27

    to the pure You show Yourself pure, but to the crooked You show Yourself shrewd.

    it leads to

    • Matthew 5:8

      Blessed are the pure in heart, for they will see God.

    • Psalms 18:26

      to the pure You show Yourself pure, but to the crooked You show Yourself shrewd.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Andrew Bonar, A Commentary on Leviticus; John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.