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Lamentations 3:8

in Lamentations 3

Even when I cry out and plead for help, He shuts out my prayer.

BSB

The same verse in ASV and KJV

ASV

Yea, when I cry, and call for help, he shutteth out my prayer.

KJV

Also when I cry and shout, he shutteth out my prayer.

This verse in Lamentations 3

Commentary

3 notes on this verse

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

Second, is cut off a remedy for escape, due to an exclusion of prayer. "Though I call and cry for help, he shuts out my prayer." And, as Psalm 22:2 says: "O my God, I cry by day, but thou dost not answer; and by …

This site's exposition

He hath hedged me about, that I cannot get out

on Lamentations 3:7-9

He hath hedged me about, that I cannot get out, he hath made my chain heavy, describes affliction as a walled prison rather than an open wound, escape itself refused along with relief. Even prayer is shut out, when I cry and shout, he shutteth out my prayer, the sufferer's last recourse met with the same silence as every other door. Hewn stone across the ways and paths made crooked complete the picture; Gill reads the unit as despair not of comfort only but of direction, a man who cannot tell which way even leads forward.

The record, by era

The Nineteenth Century1 voice
Shout - i. e. call for help. Shutteth out - Or, “shutteth in.” God has so closed up the avenues to the place in which he is immured, that his voice can find no egress.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גַּ֣םalso

    gamH1571769 times

  • כִּ֤יif

    kiH35884482 times

  • אֶזְעַק֙I will cry out

    ʾezakH2199

  • וַאֲשַׁוֵּ֔עַand I may cry for help

    vaashavea'H7768

  • שָׂתַ֖םhe has shut out

    satamH5640

  • תְּפִלָּתִֽי׃prayer my

    tefilatiH8605

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 27:46

    About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    it leads to

    • Psalms 22:1

      My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?

    • Hebrews 5:7

      During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

    • Isaiah 53:10

      Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days,…

    • Mark 15:34

      At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    • Psalms 71:11

      saying, “God has forsaken him; pursue him and seize him, for there is no one to rescue him.”

  • Through

    Psalms 22:2

    I cry out by day, O my God, but You do not answer, and by night, but I have no rest.

    it leads to

    • Psalms 42:3

      My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

    • Luke 18:7

      Will not God bring about justice for His elect who cry out to Him day and night? Will He continue to defer their help?

    • Psalms 88:1

      O LORD, the God of my salvation, day and night I cry out before You.

Where this verse is studied

2 studies on this verse

About Lamentations

People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Lamentations; John Gill, Exposition of the Old Testament and Thomas Aquinas, Commentary on Lamentations.