Jude 1:11
in Jude 1Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.
BSB
The same verse in ASV and KJV ▾
ASV
Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
KJV
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
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This verse in Jude 1
Commentary
11 notes on this verseWoe unto them,.... This may be considered as a commiseration of their case, or as a denunciation of deserved punishment, or as a prediction of what would befall them.
This site's exposition
the path of Cain
on Jude 1:11-13
The woe names three roads: the path of Cain, the error of Balaam, which 2 Peter 2:15 and Revelation 2:14 also name, and Korah’s rebellion. Then come clouds without water, fruitless trees, wild waves and wandering stars, planetai asteres, Enoch's image for disobedient lights.
The record, by era
The Church Fathers3 voices
Woe to them, for they have gone the way of Cain, and for profit they have abandoned themselves to the error of Balaam, and in the contradiction of Korah they perished. "The way of Cain": this is, through the murder of a brother: for those …
A commentator
Clement of AlexandriaFrom the Latin Translation of Cassiodorus · Written before 215.
proposed
"Woe unto them!" he says, "for they have gone in the way of Cain." For so also we lie under Adam's sin through similarity of sin.
Since it has been declared that heretics have completely deserted the word of truth, Jude shows how they are subjected to different kinds of evil.
The Medieval Church2 voices
These people are even fratricides, because what they teach kills the souls of those who are deceived by them. Look how he describes their outrageous ungodliness. He is not content to compare them with Cain but adds Ba-laam and Korah as well. Cain we understand …
Woe to them who have gone in the way of Cain, etc. They go in the way of Cain, who assume for themselves the name of learned men out of envy for their betters to be honored. And they pour themselves out in the error …
4 more voices on this verse
The Medieval Church1 voice
Woe to them, because they went in the way of "Cain" through fratricide; for, teaching impious doctrine to brethren, that is, to fellow men, they kill them with their evil teachings, or: by devouring the seed, they kill their brethren in potentiality, that is, those …
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Woe unto them! - See Mat 11:21. For they have gone in the way of Cain - Gen 4:5-12. That is, they have evinced disobedience and rebellion as he did; they have shown that they are proud, corrupt, and wicked. The apostle does not specify the points in which they had imitated the example of Cain, but it was probably in such things as these - pride, haughtiness, the hatred of religion, restlessness under the restraints of virtue, envy that others were more favored, and a spirit of hatred of the brethren (compare 1Jn 3:15) which would lead to murder.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Woe--See on 2Pe 2:14, "cursed children." Cain--the murderer: the root of whose sin was hatred and envy of the godly, as it is the sin of these seducers. ran greedily--literally, "have been poured forth" like a torrent that has burst its banks.
They have gone in the way of Cain - They are haters of their brethren, and they that are such are murderers; and by their false doctrine they corrupt and destroy the souls of the people. The error of Balaam - For the sake of gain they corrupt the word of God and refine away its meaning, and let it down so as to suit the passions of the profligate. This was literally true of the Nicolaitans, who taught most impure doctrines, and followed the most lascivious practices. Gainsaying of Core - See the account of the rebellion of Korah, Dathan, and Abiram, and their company, in Num. 22. It appears that these persons opposed the authority of the apostles of our Lord, as Korah and his associates did that of Moses and Aaron; and St. Jude predicts them a similar punishment. In this verse he accuses them of murder, covetousness, and rebellion against the authority of God.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὐαὶ | ouai | Woe | G3759 → | |
| αὐτοῖς, | autois | to them, | G846 → | 5565 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| τῇ | tea | in the | G3588 → | 19766 times |
| ὁδῷ | hodo | way | G3598 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Κάϊν | kain | of Cain | G2535 → | |
| ἐπορεύθησαν | eporeuthesan | they went | G4198 → | 147 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τῇ | tea | to the | G3588 → | 19766 times |
| πλάνῃ | plane | error | G4106 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Βαλαὰμ | balaam | of Balaam | G903 → | |
| μισθοῦ | misthou | for reward | G3408 → | |
| ἐξεχύθησαν | exechuthesan | they rushed | G1632 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τῇ | tea | in the | G3588 → | 19766 times |
| ἀντιλογίᾳ | antilogia | rebellion | G485 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Κόρε | kore | of Korah | G2879 → | |
| ἀπώλοντο.¶ | apolonto | they perished. | G622 → |
οὐαὶWoe
ouaiG3759 →
αὐτοῖς,to them,
autoisG846 →5565 times
ὅτιbecause
hotiG3754 →1292 times
τῇin the
teaG3588 →19766 times
ὁδῷway
hodoG3598 →
τοῦ<the>
touG3588 →19766 times
Κάϊνof Cain
kainG2535 →
ἐπορεύθησανthey went
eporeuthesanG4198 →147 times
καὶand
kaiG2532 →9120 times
τῇto the
teaG3588 →19766 times
πλάνῃerror
planeG4106 →
τοῦ<the>
touG3588 →19766 times
Βαλαὰμof Balaam
balaamG903 →
μισθοῦfor reward
misthouG3408 →
ἐξεχύθησανthey rushed
exechuthesanG1632 →
καὶand
kaiG2532 →9120 times
τῇin the
teaG3588 →19766 times
ἀντιλογίᾳrebellion
antilogiaG485 →
τοῦ<the>
touG3588 →19766 times
Κόρεof Korah
koreG2879 →
ἀπώλοντο.¶they perished.
apolontoG622 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 2:14But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food…
it leads to
- Numbers 31:16
“Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
Reached by 2 separate paths from here.
- 2 Peter 2:15
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
- Revelation 2:20
But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.
- Numbers 31:16
Through
1 John 3:12Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
it leads to
- Hebrews 11:4
By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he…
- Genesis 4:4–15
while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering,
- Hebrews 11:4
Through
Hebrews 11:4By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he…
it leads to
- Genesis 4:3–5
So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD,
- Hebrews 12:24
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
- 1 John 3:11–12
This is the message you have heard from the beginning: We should love one another.
- Genesis 4:3–5
Where this verse is studied
On this page
Studies25
On this chapter
About Jude

Who and where
1 name in this verse with a page on the site.
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Bede, Commentary on the Catholic Epistles; Clement of Alexandria, From the Latin Translation of Cassiodorus; Didymus the Blind, COMMENTARY ON JUDE; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Jude and Theophylact of Ohrid, Commentary on Jude.
