Joshua 10:13
in Joshua 10So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of the sky and delayed going down about a full day.”
BSB
The same verse in ASV and KJV ▾
ASV
And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.
KJV
And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
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This verse in Joshua 10
Commentary
13 notes on this verseEverywhere, therefore, he alone kept close to holy Moses amid all these wondrous works and dread secrets. In this way it happened that the one who had been Moses' companion in this intercourse with God succeeded to his power. Worthy surely was he to stand forth as a man who might stay the course of the river, and who might say, "Sun, stand still," and delay the night and lengthen the day, as though to witness his victory. Why?—a blessing denied to Moses—he alone was chosen to lead the people into the promised land.
This site's exposition
O sun, stand still over Gibeon
on Joshua 10:12-13
Joshua’s words stand as poetry. The Book of Jashar is named only here and at 2 Samuel 1:18 and is lost. Keil and Delitzsch hold a poet’s language is not to be pressed for astronomy, while Henry and Gill read a real lengthening of the day.
This site's exposition
the sun stood still
Matthew Henry sets this day beside the crucifixion. At Matthew 27:45 the sun was darkened at noon, and Henry says Christ needed no daylight to win his victory. John Wesley holds that the Book of Jashar was written before Joshua's own book, so the writer could fitly cite it.
The record, by era
The Church Fathers5 voices
Let no one tell me, therefore, that the motions of the heavenly bodies constitute time. For when the sun stood still at the prayer of a certain man in order that he might gain his victory in battle, the sun stood still but time went on. For in as long a span of time as was sufficient the battle was fought and ended.I see, then, that time is a certain kind of extension.
Actually, as we have recorded in our Scriptures, the sun itself stood still when the holy man, Joshua the son of Nun, asked that favor of God, and it remained where it was until a battle, already begun, ended in victory.… Such are the miracles which God grants as favors to his saints; although our adversaries would attribute them—if they believed them—to the arts of magic.…In regard, then, to human knowledge of the natures of things, the unbelievers have no right to becloud the issue by their assumption that nothing, even by the power of God, can happen to a nature beyond what is known already by human experience. And remember, too, that there are qualities and powers in the natures of the commonest things that are nothing less than stupendous and would, in fact, be reckoned portents by anyone who examined them, except that humans have accustomed themselves to have no wonder to spare save for things that are unusual.
In this manner, therefore, Jesus [Joshua] with his chiefs and princes comes to those who are attacked for his name by opposing powers, and not only does he furnish assistance in war, but also he extends the length of the day and, prolonging the extent of light, dispels the approaching night.Therefore, if we are able, we want to disclose how our Lord Jesus prolonged the light and made a longer day, both for the salvation of humans and for the destruction of opposing powers. Immediately after the Savior appeared, it was already the end of the world. Even he himself said, "Repent, for the kingdom of heaven has drawn near." But he restrained and checked the day of consummation and forbade it to come. For God the Father, seeing that the salvation of the nations can be established only through him, says to him, "Ask from me, and I shall give you the nations for your inheritance and the ends of the earth for your possession."11 Therefore, until the promise of the Father is fulfilled and the churches spring forth in the various nations and "the whole fullness of the nations" enter so that then "all Israel may be saved," the day is lengthened and the setting is deferred and the sun never sinks down but always rises as long as "the sun of righteousness" pours the light of truth into the hearts of believers. But when the measure of believers is complete and the already weaker and depraved age of the final generation arrives, when "the love of many persons will grow cold by increasing iniquity" and very few persons remain in whom faith is found, then "the days will be shortened."15 In the same way, therefore, the Lord knows to extend the day when it is time for salvation and to shorten the day when it is time for tribulation and destruction. […]
Consider how great of value is the righteous man. Joshua the son of Nun said, "Let the sun stand still at Gibeon, the moon at the valley of Elom [Aijalon]," and it was so. Let then the whole world come, or rather two or three, or four, or ten, or twenty worlds, and let them say and do this; yet they shall not be able. But the friend of God commanded the creatures of his friend, or rather he besought his friend, and the servants yielded, and the one below gave command to those above. Do you see that these things are fulfilling their appointed course for service?
But perhaps renown in war keeps some so bound to itself as to make them think that fortitude is to be found in battle alone and that therefore I had gone aside to speak of these things, because that was lacking in us. But how brave was Joshua the son of Nun, who in one battle laid low five kings together with their people! Again, when he fought against the Gibeonites and feared that night might stop him from gaining the victory, he called out with deep faith and high spirit: "Let the sun stand still"; and it stood still until the victory was complete.
5 more voices on this verse
The Puritans and the Awakening3 voices
Avenged them on their enemies - That is, till they bad utterly destroyed them. Book of Jasher - This book was written and published before Joshua wrote his, and so is fitly alluded here.
2 ), give check to the approaching night, and be the true light. To which let me add that when Christ conquered our spiritual enemies upon the cross the miracle wrought on the sun was the reverse of this; it was then darkened as if it had gone down at noon, for Christ needed not the light of the sun to carry on his victories: he then made darkness his pavilion.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
And the sun stood still, and the moon stayed,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It would seem, from Jos 10:14, that the command of Joshua was in reality a prayer to God for the performance of this miracle; and that, although the prayers of eminently good men like Moses often prevailed with God, never was there on any other occasion so astonishing a display of divine power made in behalf of His people, as in answer to the prayer of Joshua.
Modern Voices1 voice
The idea of liberty has ultimately a religious root; that is why men find it so easy to die for and so difficult to define. It refers finally to the fact that, while the oyster and the palm tree have to save their lives by …
How the passage was read
What the Jewish commentators add
Is it not written [in the Seifer Ha Yoshor.] This subject is recorded in the Torah, 8 What is the Seifer Ha Yoshor that is mentioned in this verse? We do not have any book that is called by that name.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּדֹּ֨ם | vaiyidom | and it was still | H1826 → | |
| הַשֶּׁ֜מֶשׁ | hashemesh | the sun | H8121 → | 134 times |
| וְיָרֵ֣חַ | veyareach | and [the] moon | H3394 → | |
| עָמָ֗ד | ʾamad | it stood still | H5975 → | 521 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| יִקֹּ֥ם | yikom | it avenged itself on | H5358 → | |
| גּוֹי֙ | goy | [the] nation | H1471 → | 561 times |
| אֹֽיְבָ֔יו | ʾoyevav | enemies its | H341 → | 282 times |
| הֲלֹא־ | halo'- | ¿ not | H3808 → | 5168 times |
| הִ֥יא | hi' | [is] it | H1931 → | 1879 times |
| כְתוּבָ֖ה | khetuvah | written | H3789 → | 224 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| סֵ֣פֶר | sefer | [the] scroll of | H5612 → | 186 times |
| הַיָּשָׁ֑ר | haiyashar | <the> Jashar | H3477 → | |
| וַיַּעֲמֹ֤ד | vaiyaamod | and it stood still | H5975 → | 521 times |
| הַשֶּׁ֙מֶשׁ֙ | hashemesh | the sun | H8121 → | 134 times |
| בַּחֲצִ֣י | bachatzi | in [the] middle of | H2677 → | 125 times |
| הַשָּׁמַ֔יִם | hashamayim | the heavens | H8064 → | 421 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| אָ֥ץ | ʾatz | it hastened | H213 → | |
| לָב֖וֹא | lavo' | to go | H935 → | 2568 times |
| כְּי֥וֹם | keyom | about a day | H3117 → | 2304 times |
| תָּמִֽים׃ | tamim | complete | H8549 → |
וַיִּדֹּ֨םand it was still
vaiyidomH1826 →
הַשֶּׁ֜מֶשׁthe sun
hashemeshH8121 →134 times
וְיָרֵ֣חַand [the] moon
veyareachH3394 →
עָמָ֗דit stood still
ʾamadH5975 →521 times
עַד־until
ʾad-H5704 →1261 times
יִקֹּ֥םit avenged itself on
yikomH5358 →
גּוֹי֙[the] nation
goyH1471 →561 times
אֹֽיְבָ֔יוenemies its
ʾoyevavH341 →282 times
הֲלֹא־¿ not
halo'-H3808 →5168 times
הִ֥יא[is] it
hi'H1931 →1879 times
כְתוּבָ֖הwritten
khetuvahH3789 →224 times
עַל־on
ʾal-H5921 →5755 times
סֵ֣פֶר[the] scroll of
seferH5612 →186 times
הַיָּשָׁ֑ר<the> Jashar
haiyasharH3477 →
וַיַּעֲמֹ֤דand it stood still
vaiyaamodH5975 →521 times
הַשֶּׁ֙מֶשׁ֙the sun
hashemeshH8121 →134 times
בַּחֲצִ֣יin [the] middle of
bachatziH2677 →125 times
הַשָּׁמַ֔יִםthe heavens
hashamayimH8064 →421 times
וְלֹא־and not
velo'-H3808 →5168 times
אָ֥ץit hastened
ʾatzH213 →
לָב֖וֹאto go
lavo'H935 →2568 times
כְּי֥וֹםabout a day
keyomH3117 →2304 times
תָּמִֽים׃complete
tamimH8549 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 10:14There has been no day like it before or since, when the LORD listened to the voice of a man, because the LORD fought for Israel.
it leads to
- Deuteronomy 1:30
The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt
- Exodus 14:14
The LORD will fight for you; you need only to be still.”
- Joshua 10:42
And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign.
- Joshua 23:3
“and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.
- Luke 17:6
And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
- Deuteronomy 1:30
Through
Judges 16:28Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my…
it leads to
- Lamentations 3:31–32
For the Lord will not cast us off forever.
- Jeremiah 15:15
You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor.
- Revelation 6:10
And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”
- Lamentations 3:31–32
Where this verse is studied
On this page
About Joshua

This page draws on 12 works. Open the list of works
This page draws on Ambrose of Milan, On the Duties of the Clergy 2.20.99; Ambrose of Milan, On the Duties of the Clergy 1.40.196; Augustine of Hippo, Confessions 11.23.30; Augustine of Hippo, City of God 21.8; GK Chesterton, The Free Man (A Miscellany of Men); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, ON THE EPISTLE TO THE HEBREWS 27.6; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 11.2-3.
