Joshua 10:13
in Joshua 10So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of the sky and delayed going down about a full day.”
BSB
The same verse in ASV and KJV ▾
ASV
And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day.
KJV
And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
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This verse in Joshua 10
Commentary
4 notes on this verseon Joshua 10:12-13
Everywhere, therefore, he alone kept close to holy Moses amid all these wondrous works and dread secrets. In this way it happened that the one who had been Moses' companion in this intercourse with God succeeded to his power. Worthy surely was he to stand forth as a man who might stay the course of the river, and who might say, "Sun, stand still," and delay the night and lengthen the day, as though to witness his victory. Why?—a blessing denied to Moses—he alone was chosen to lead the people into the promised land.
This site's exposition
stand thou still upon Gibeon
on Joshua 10:12-13
The words Joshua speaks stand as poetry, addressed to the sun over Gibeon and the moon over the valley of Ajalon, which are the two ends of the sky from a man on that battlefield. The book of Jasher is named here for the first time in Scripture and once more at 2 Samuel 1:18, and the book itself has not survived; the volumes printed under that title today are later compositions with no line back to the one this writer cites. Keil and Delitzsch make the quotation the governing fact and hold that a poet's language should not be pressed for astronomy, while Matthew Henry and John Gill read a real lengthening of the day. Habakkuk 3:11 uses the same picture, the sun and moon stood still in their habitation, inside a poem.
The record, by era
The Puritans and the Awakening1 voice
Avenged them on their enemies - That is, till they bad utterly destroyed them. Book of Jasher - This book was written and published before Joshua wrote his, and so is fitly alluded here.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
on Joshua 10:12-15
It would seem, from Jos 10:14, that the command of Joshua was in reality a prayer to God for the performance of this miracle; and that, although the prayers of eminently good men like Moses often prevailed with God, never was there on any other occasion so astonishing a display of divine power made in behalf of His people, as in answer to the prayer of Joshua.
How the passage was read
What the Jewish commentators add
Is it not written [in the Seifer Ha Yoshor.] This subject is recorded in the Torah, 8 What is the Seifer Ha Yoshor that is mentioned in this verse? We do not have any book that is called by that name.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
23 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּדֹּ֨ם | vaiyidom | and it was still | H1826 → | |
| הַשֶּׁ֜מֶשׁ | hashemesh | the sun | H8121 → | 134 times |
| וְיָרֵ֣חַ | veyareach | and [the] moon | H3394 → | |
| עָמָ֗ד | ʾamad | it stood still | H5975 → | 521 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| יִקֹּ֥ם | yikom | it avenged itself on | H5358 → | |
| גּוֹי֙ | goy | [the] nation | H1471 → | 561 times |
| אֹֽיְבָ֔יו | ʾoyevav | enemies its | H341 → | 282 times |
| הֲלֹא־ | halo'- | ¿ not | H3808 → | 5168 times |
| הִ֥יא | hi' | [is] it | H1931 → | 1879 times |
| כְתוּבָ֖ה | khetuvah | written | H3789 → | 224 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| סֵ֣פֶר | sefer | [the] scroll of | H5612 → | 186 times |
| הַיָּשָׁ֑ר | haiyashar | <the> Jashar | H3477 → | |
| וַיַּעֲמֹ֤ד | vaiyaamod | and it stood still | H5975 → | 521 times |
| הַשֶּׁ֙מֶשׁ֙ | hashemesh | the sun | H8121 → | 134 times |
| בַּחֲצִ֣י | bachatzi | in [the] middle of | H2677 → | 125 times |
| הַשָּׁמַ֔יִם | hashamayim | the heavens | H8064 → | 421 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| אָ֥ץ | ʾatz | it hastened | H213 → | |
| לָב֖וֹא | lavo' | to go | H935 → | 2568 times |
| כְּי֥וֹם | keyom | about a day | H3117 → | 2304 times |
| תָּמִֽים׃ | tamim | complete | H8549 → |
וַיִּדֹּ֨םand it was still
vaiyidomH1826 →
הַשֶּׁ֜מֶשׁthe sun
hashemeshH8121 →134 times
וְיָרֵ֣חַand [the] moon
veyareachH3394 →
עָמָ֗דit stood still
ʾamadH5975 →521 times
עַד־until
ʾad-H5704 →1261 times
יִקֹּ֥םit avenged itself on
yikomH5358 →
גּוֹי֙[the] nation
goyH1471 →561 times
אֹֽיְבָ֔יוenemies its
ʾoyevavH341 →282 times
הֲלֹא־¿ not
halo'-H3808 →5168 times
הִ֥יא[is] it
hi'H1931 →1879 times
כְתוּבָ֖הwritten
khetuvahH3789 →224 times
עַל־on
ʾal-H5921 →5755 times
סֵ֣פֶר[the] scroll of
seferH5612 →186 times
הַיָּשָׁ֑ר<the> Jashar
haiyasharH3477 →
וַיַּעֲמֹ֤דand it stood still
vaiyaamodH5975 →521 times
הַשֶּׁ֙מֶשׁ֙the sun
hashemeshH8121 →134 times
בַּחֲצִ֣יin [the] middle of
bachatziH2677 →125 times
הַשָּׁמַ֔יִםthe heavens
hashamayimH8064 →421 times
וְלֹא־and not
velo'-H3808 →5168 times
אָ֥ץit hastened
ʾatzH213 →
לָב֖וֹאto go
lavo'H935 →2568 times
כְּי֥וֹםabout a day
keyomH3117 →2304 times
תָּמִֽים׃complete
tamimH8549 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 10:14There has been no day like it before or since, when the LORD listened to the voice of a man, because the LORD fought for Israel.
it leads to
- Deuteronomy 1:30
The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt
- Exodus 14:14
The LORD will fight for you; you need only to be still.”
- Joshua 10:42
And because the LORD, the God of Israel, fought for Israel, Joshua captured all these kings and their land in one campaign.
- Joshua 23:3
“and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.
- Luke 17:6
And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
- Deuteronomy 1:30
Through
Judges 16:28Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my…
it leads to
- Lamentations 3:31–32
For the Lord will not cast us off forever.
- Jeremiah 15:15
You understand, O LORD; remember me and attend to me. Avenge me against my persecutors. In Your patience, do not take me away. Know that I endure reproach for Your honor.
- Revelation 6:10
And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”
- Lamentations 3:31–32
About Joshua

This page draws on Ambrose of Milan, On the Duties of the Clergy 2.20.99; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
