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Jeremiah 25:29

in Jeremiah 25

For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’

BSB

The same verse in ASV and KJV ▾

ASV

For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.

KJV

For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.

This verse in Jeremiah 25

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That the burden of the word of the Lord will at last become the burden of his judgments. Isaiah had prophesied long since against most of these nations ( ch. xiii. , &c.) and now at length all his prophecies will have their complete fulfilling. That those who are ambitious of power and dominion commonly become the troublers of the earth and the plagues of their generation.

This site's exposition

Then you are to tell them

on Jeremiah 25:27-29

“If they refuse to take the cup from your hand and drink it,” Jeremiah is to answer, “You most certainly must drink it!” Verse 29 gives the reason: “I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished?”

This site's exposition

the city that bears My Name

That city is Jerusalem, and her disaster comes first. Jamieson, Fausset and Brown link this order to 1 Peter 4:17, where judgment begins at the house of God. If His own city suffers, the other nations will face the sword as well.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 29.) For I will call the sword upon all the inhabitants of the earth, says the Lord of hosts. This is the most bitter potion, this cup of the Lord's fury, which is not only upon Jerusalem, but upon all the earth, and upon all the surrounding nations. As it was said before: And I will send to Nebuchadnezzar, the king of Babylon, my servant, and I will bring him over this land, and over its inhabitants, and over all the nations around it.

A commentator

Cyprian

Treatise V. An Address to Demetrianus 5-6 · Written before 258.

proposed

Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 21:6 · Written before 345.

proposed

Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.

The Puritans and the Awakening1 voice

For, lo, I begin to bring evil upon the city which is called by my name,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The city which is called by my name - Jerusalem, which should be first given up to the destruction.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי֩for

    kiH3588 →4482 times

  • הִנֵּ֨הhere!

    hinehH2009 →843 times

  • בָעִ֜ירon the city

    vairH5892 →1090 times

  • אֲשֶׁ֧רwhich

    ʾasherH834 →5497 times

  • נִֽקְרָא־it is called

    nikra'-H7121 →733 times

  • שְׁמִ֣יname my

    shemiH8034 →864 times

  • עָלֶ֗יהָon it

    ʾaleihaH5921 →5755 times

  • אָֽנֹכִי֙I

    ʾanokhiH595 →359 times

  • מֵחֵ֣ל[am] beginning

    mechelH2490 →143 times

  • לְהָרַ֔עto do harm

    lehara'H7489 →107 times

  • וְאַתֶּ֖םand you

    veatemH859 →1094 times

  • הִנָּקֵ֣הcertainly <to exempt from punishment>

    hinakehH5352 →44 times

  • תִנָּק֑וּwill you be exempt from punishment?

    tinakuH5352 →44 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תִנָּק֔וּyou will be exempt from punishment

    tinakuH5352 →44 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • חֶ֗רֶבa sword

    cherevH2719 →413 times

  • אֲנִ֤יI

    ʾaniH589 →874 times

  • קֹרֵא֙[am] calling

    kore'H7121 →733 times

  • עַל־on

    ʾal-H5921 →5755 times

  • כָּל־all

    kol-H3605 →5413 times

  • יֹשְׁבֵ֣י[the] inhabitants of

    yosheveiH3427 →1079 times

  • הָאָ֔רֶץthe earth

    haaretzH776 →2504 times

  • נְאֻ֖ם[the] utterance of

    neumH5002 →376 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • צְבָאֽוֹת׃of hosts

    tzevaotH6635 →485 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 4:17

    For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

    it leads to

    • Romans 2:9

      There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

    • 2 Thessalonians 1:8

      in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

    • Ezekiel 9:6

      Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders…

    • 1 Peter 2:8

      and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.

    • Luke 12:47–48

      That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.

  • Through

    Proverbs 11:31

    If the righteous receive their due on earth, how much more the ungodly and the sinner!

    it leads to

    • 1 Peter 4:17–18

      For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

    • 1 Corinthians 11:30–32

      That is why many among you are weak and sick, and a number of you have fallen asleep.

  • Through

    Ezekiel 38:21

    And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother.

    it leads to

    • Haggai 2:22

      I will overturn royal thrones and destroy the power of the kingdoms of the nations. I will overturn chariots and their riders; horses and their riders will fall, each by the sword of his…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.