Jeremiah 25:28
in Jeremiah 25If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it!
BSB
The same verse in ASV and KJV ▾
ASV
And it shall be, if they refuse to take the cup at thy hand to drink, then shalt thou say unto them, Thus saith Jehovah of hosts: Ye shall surely drink.
KJV
And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the Lord of hosts; Ye shall certainly drink.
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This verse in Jeremiah 25
Commentary
8 notes on this verseThat the burden of the word of the Lord will at last become the burden of his judgments. Isaiah had prophesied long since against most of these nations ( ch. xiii. , &c.) and now at length all his prophecies will have their complete fulfilling. That those who are ambitious of power and dominion commonly become the troublers of the earth and the plagues of their generation.
This site's exposition
Then you are to tell them
on Jeremiah 25:27-29
“If they refuse to take the cup from your hand and drink it,” Jeremiah is to answer, “You most certainly must drink it!” Verse 29 gives the reason: “I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished?”
This site's exposition
If they refuse to take the cup
Those who refuse the cup must still drink it. Matthew Henry notes that Isaiah had spoken against most of these nations long before, in chapter 13 and after. Now the LORD of Hosts makes that old word certain, and the burden of the word becomes the burden of judgment.
The record, by era
The Church Fathers4 voices
In the same way in which physicians apply remedies to the sick, in order that by careful treatment they may recover their health, God so deals toward those who have lapsed and fallen into sin, is proved by this, that the cup of God's fury is ordered, through the agency of the prophet Jeremiah, to be offered to all nations, that they may drink it, and be in a state of madness and vomit it forth. In doing which, God threatens them, saying that if anyone refuses to drink, he shall not be cleansed. By this certainly it is understood that the fury of God's vengeance is profitable for the purgation of souls.
Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."
Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.
(Verse 28.) And when they refuse to accept the cup from your hand to drink, you shall say to them: Thus says the Lord of hosts: You shall drink! For behold, in the city where my name has been invoked, I will begin to afflict, and you shall be as innocent ones, immune (or you shall be as clean ones, pure)? You shall not be immune (or you shall not be clean).
The Puritans and the Awakening1 voice
And it shall be, if they refuse to take the cup at thine hand to drink,....
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְהָיָ֗ה | vehayah | and it will be | H1961 → | 3559 times |
| כִּ֧י | ki | that | H3588 → | 4482 times |
| יְמָאֲנ֛וּ | yemaanu | they will refuse | H3985 → | 41 times |
| לָקַֽחַת־ | lakachat- | to take | H3947 → | 966 times |
| הַכּ֥וֹס | hakos | the cup | H3563 → | 34 times |
| מִיָּדְךָ֖ | miyadekha | from hand your | H3027 → | 1618 times |
| לִשְׁתּ֑וֹת | lishtot | to drink | H8354 → | 217 times |
| וְאָמַרְתָּ֣ | veamarta | and you will say | H559 → | 5305 times |
| אֲלֵיהֶ֗ם | ʾaleihem | to them | H413 → | 5510 times |
| כֹּ֥ה | koh | thus | H3541 → | 577 times |
| אָמַ֛ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֥ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֖וֹת | tzevaot | of hosts | H6635 → | 485 times |
| שָׁת֥וֹ | shato | certainly <to drink> | H8354 → | 217 times |
| תִשְׁתּֽוּ׃ | tishtu | you will drink | H8354 → | 217 times |
וְהָיָ֗הand it will be
vehayahH1961 →3559 times
כִּ֧יthat
kiH3588 →4482 times
יְמָאֲנ֛וּthey will refuse
yemaanuH3985 →41 times
לָקַֽחַת־to take
lakachat-H3947 →966 times
הַכּ֥וֹסthe cup
hakosH3563 →34 times
מִיָּדְךָ֖from hand your
miyadekhaH3027 →1618 times
לִשְׁתּ֑וֹתto drink
lishtotH8354 →217 times
וְאָמַרְתָּ֣and you will say
veamartaH559 →5305 times
אֲלֵיהֶ֗םto them
ʾaleihemH413 →5510 times
כֹּ֥הthus
kohH3541 →577 times
אָמַ֛רhe says
ʾamarH559 →5305 times
יְהוָ֥הYahweh
yahwehH3068 →6520 times
צְבָא֖וֹתof hosts
tzevaotH6635 →485 times
שָׁת֥וֹcertainly <to drink>
shatoH8354 →217 times
תִשְׁתּֽוּ׃you will drink
tishtuH8354 →217 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 4:28They carried out what Your hand and will had decided beforehand would happen.
it leads to
- Acts 2:23
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
- Isaiah 46:10
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
- Genesis 50:20
As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.
- Acts 2:23
Through
Jeremiah 4:28Therefore the earth will mourn and the heavens above will grow dark. I have spoken, I have planned, and I will not relent or turn back.”
it leads to
- Numbers 23:19
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
- Hosea 4:3
Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.
- Jeremiah 12:4
How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said,…
- Isaiah 50:3
I clothe the heavens in black and make sackcloth their covering.”
- Numbers 23:19
Through
Jeremiah 49:12For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink…
it leads to
- Jeremiah 25:28–29
If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it!
- Jeremiah 25:28–29
Where this verse is studied
On this page
About Jeremiah

This page draws on Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, ON FIRST PRINCIPLES 2:10.6.
