Jeremiah 25:19
in Jeremiah 25Pharaoh king of Egypt, his officials, his leaders, and all his people;
BSB
The same verse in ASV and KJV ▾
ASV
Pharaoh king of Egypt, and his servants, and his princes, and all his people;
KJV
Pharaoh king of Egypt, and his servants, and his princes, and all his people;
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This verse in Jeremiah 25
Commentary
8 notes on this verse(Verse 19.) To Pharaoh, the king of Egypt, and his servants, and his princes, and all his people, and everyone in general. After Jerusalem, Pharaoh, the king of Egypt, and his companions drank: the princes and all the people drank, as did everyone who is not Egyptian, but who dwells in his territories: whom the Seventy translated as 'συμμίκτους', that is, mixed, the common people not of the land of Egypt, but foreign and alien.
This site's exposition
to make them a desolation
on Jeremiah 25:18-26
The cup passes first to Jerusalem itself, judgment beginning at the house called by God's own name before it touches a single Gentile nation, the pattern Peter will later state as a principle. The catalogue then runs outward by the compass, Egypt, the coastal cities, Edom, Moab and Ammon, Tyre and Zidon, the Arabian tribes, Elam and the Medes, every neighbor Judah watched or feared drawn into the same reckoning. The list closes on the king of Sheshach, Babylon's own name spelled backward through the Hebrew atbash cipher, so that the empire carrying out the sentence is named at the end as also due to drink it, a detail the bench reads as deliberate.
The record, by era
The Church Fathers2 voices
Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."
Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.
The Puritans and the Awakening2 voices
Pharaoh king of Egypt,....
The Philistines had been vexatious to Israel, but now their cities and their lords become a prey to this mighty conqueror. Edom, Moab, Ammon, Tyre, and Zidon, are places well known to border upon Israel; the Isles beyond, or beside, the sea, are supposed to be those parts of Phœnicia and Syria that lay upon the coast of the Mediterranean Sea.
The Nineteenth Century1 voice
Pharaoh king of Egypt - This was Pharaoh-necho, who was the principal cause of instigating the neighboring nations to form a league against the Chaldeans.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The arrangement is remarkable. Jeremiah begins with the south, Egypt; next Uz on the southeast, and Philistia on the southwest; next, Edom, Moab, and Ammon on the east, and Tyre, and Sidon, and the isles of the Mediterranean on the west; next, in the Far East, various Arabian nations, then northward to Media and Elam, and finally the kings of the north far and near.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| פַּרְעֹ֧ה | paroh | Pharaoh | H6547 → | 274 times |
| מֶֽלֶךְ־ | melekh- | [the] king of | H4428 → | 2525 times |
| מִצְרַ֛יִם | mitzrayim | Egypt | H4714 → | 641 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| עֲבָדָ֥יו | ʾavadav | servants his | H5650 → | 799 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| שָׂרָ֖יו | sarav | officials his | H8269 → | 421 times |
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| עַמּֽוֹ׃ | amo | people his | H5971 → | 1873 times |
אֶת־<obj.>
ʾet-H853 →10935 times
פַּרְעֹ֧הPharaoh
parohH6547 →274 times
מֶֽלֶךְ־[the] king of
melekh-H4428 →2525 times
מִצְרַ֛יִםEgypt
mitzrayimH4714 →641 times
וְאֶת־and <obj.>
veetH853 →10935 times
עֲבָדָ֥יוservants his
ʾavadavH5650 →799 times
וְאֶת־and <obj.>
veetH853 →10935 times
שָׂרָ֖יוofficials his
saravH8269 →421 times
וְאֶת־and <obj.>
veetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
עַמּֽוֹ׃people his
amoH5971 →1873 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 46:2concerning Egypt and the army of Pharaoh Neco king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim the son of…
it leads to
- 2 Kings 23:29
At the end of Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him…
- Jeremiah 46:14
“Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’
- Jeremiah 25:1
This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king…
- Isaiah 10:9
“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?
- Jeremiah 45:1
This is the word that Jeremiah the prophet spoke to Baruch son of Neriah when he wrote these words on a scroll at the dictation of Jeremiah in the fourth year of Jehoiakim son…
- 2 Kings 23:29
Where this verse is studied
On this page
Studies2
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About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
