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Jeremiah 25:18

in Jeremiah 25

to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials;

BSB

The same verse in ASV and KJV ▾

ASV

to wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, a hissing, and a curse, as it is this day;

KJV

To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;

This verse in Jeremiah 25

Commentary

9 notes on this verse
As it is this day - Words omitted by the Septuagint, and probably added by Jeremiah after the murder of Gedaliah had completed the ruin of the land.

This site's exposition

to make them a ruin, an

on Jeremiah 25:18-26

The cup passes to “Jerusalem and the cities of Judah,” so judgment begins at the city called by the LORD's name, the pattern Peter states. It closes on “the king of Sheshach,” Babylon's name written in atbash cipher, so the empire that carries out the sentence must drink it last.

The record, by era

The Church Fathers4 voices

A commentator

Theodoret of Cyrus

ON JEREMIAH 6:25 · Written before 458.

proposed

And he calls God's punishment the "cup of unmixed wine." … By "drinking" and "vomiting" Jeremiah implies they have had enough, and in their "raving," he alludes to the terrible nature of their punishment. Then the prophet further relates how Jerusalem and the cities that …

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 18) Jerusalem and the cities of Judah, and its kings, and its princes, to make them a desolation, and an astonishment, and a hissing, and a curse, as it is this day.

A commentator

Cyprian

Treatise V. An Address to Demetrianus 5-6 · Written before 258.

proposed

Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."

A commentator

Aphrahat the Persian Sage

DEMONSTRATIONS 21:6 · Written before 345.

proposed

Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.

The Puritans and the Awakening1 voice

To wit, Jerusalem, and the cities of Judah,....
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

However God had his eye principally to them. And this part of the prophecy was already begun to be accomplished; this is denoted by that melancholy parenthesis ( as it is this day ), for in the fourth year of Jehoiakim things had come into a very bad posture, and all the foundations were out of course.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jerusalem--put first: for "judgment begins at the house of God"; they being most guilty whose religious privileges are greatest (1Pe 4:17). kings--Jehoiakim, Jeconiah, and Zedekiah. as it is this day--The accomplishment of the curse had already begun under Jehoiakim. This clause, however, may have been inserted by Jeremiah at his final revision of his prophecies in Egypt.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְרוּשָׁלִַ֙ם֙Jerusalem

    yerushalimH3389 →643 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • עָרֵ֣י[the] cities of

    ʾareiH5892 →1090 times

  • יְהוּדָ֔הJudah

    yehudahH3063 →819 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • מְלָכֶ֖יהָkings its

    melakheihaH4428 →2525 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שָׂרֶ֑יהָofficials its

    sareihaH8269 →421 times

  • לָתֵ֨תto make

    latetH5414 →2011 times

  • אֹתָ֜ם<obj.> them

    ʾotamH853 →10935 times

  • לְחָרְבָּ֧הinto a ruin

    lecharebahH2723 →42 times

  • לְשַׁמָּ֛הinto a waste

    leshamahH8047 →39 times

  • לִשְׁרֵקָ֥הinto a hissing

    lishrekahH8322 →7 times

  • וְלִקְלָלָ֖הand into a curse

    veliklalahH7045 →33 times

  • כַּיּ֥וֹםas the day

    kaiyomH3117 →2304 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 22:19

    because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse,…

    it leads to

    • Psalms 51:17

      The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.

    • 1 Kings 21:29

      “Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house…

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    • Exodus 10:3

      So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people…

    • 1 Samuel 24:5

      Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe.

  • Through

    Jeremiah 25:9

    behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents,…

    it leads to

    • Jeremiah 1:15

      For I am about to summon all the clans and kingdoms of the north,” declares the LORD. “Their kings will come and set up their thrones at the entrance of the gates of Jerusalem.…

  • Through

    Psalms 60:3

    You have shown Your people hardship; we are staggered from the wine You made us drink.

    it leads to

    • Isaiah 51:17

      Awake, awake! Rise up, O Jerusalem, you who have drunk from the hand of the LORD the cup of His fury; you who have drained the goblet to the dregs—the cup that makes men…

  • Through

    Jeremiah 24:9

    I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.

    it leads to

    • Jeremiah 29:18

      I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among…

Where this verse is studied

About Jeremiah

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, ON JEREMIAH 6:25.