Genesis 49:27
in Genesis 49Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.”
BSB
The same verse in ASV and KJV ▾
ASV
Benjamin is a wolf that raveneth: In the morning he shall devour the prey, And at even he shall divide the spoil.
KJV
Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
⋯
This verse in Genesis 49
Commentary
10 notes on this verseThe devil has many wolves, whom he directs towards the sheep of Christ; and therefore Joseph, being intelligent, snatched the wolf Paul, the enemy who came to plunder the sheep, in order to save his own sheep, making him a teacher from a persecutor. Concerning whom Jacob says, as it is written: Benjamin is a ravenous wolf; in the morning he shall devour prey, and in the evening he shall divide the spoil among the princes. The wolf was present when he scattered and devoured the sheep of the Church. But the one who was a wolf became a shepherd.
This site's exposition
Benjamin is a ravenous wolf
on Genesis 49:27-28
The youngest is given a wolf that tears prey morning and evening. The tribe's history answers to it through Judges 20, through Ehud and Saul, and through Paul, a Benjamite at Philippians 3:5. The closing line counts twelve tribes and says each was blessed with a blessing suitable to him.
The record, by era
The Church Fathers4 voices
[This refers to] Paul, who was a wolf to the wolves and snatched all souls away from the evil one. And "in the evening he will divide what he seizes," that is, at the end of the world he will also rest with a reward …
(Verse 27.) Benjamin the ravenous wolf, in the morning he will still eat, and in the evening he will give food. How clear is the prophecy about the Apostle Paul, it is evident to all that in his youth he persecuted the Church, but in his old age he preached the Gospel. However, it is written in Hebrew as follows: Benjamin, a ravenous wolf, in the morning he will devour the prey, and in the evening he will divide the spoils. The Hebrews interpret this as referring to the altar where sacrifices were offered and the blood of the victims was poured out at its base, which was located in the territory of the tribe of Benjamin. They say, therefore, that this signifies that the priests in the morning sacrifice the victims, and in the evening divide those things which have been conferred upon them by the people according to the Law, placing the bloody wolf, the voracious wolf, as an interpretation upon the altar, and the division of spoils upon the priests, who serve the altar and live off the altar.
"At evening he will divide the food." The evening is that final time when Paul is converted. Thus we also call evening the time of our conversion in which we are now. Then he will divide the food, then he understands that in the law it is necessary to divide the letter from the spirit and will know that "the letter kills, but the Spirit gives life." Since after being enlightened by the grace of the Lord, Paul begins to divide and separate in the law the spiritual realities from the corporeal ones, he is said to divide the food at evening. In fact, although meditating all day long on the law, he had not done that before.
This thoroughly suits Paul, who was of the tribe of Benjamin. For when he was young, he was a ravening wolf; but when he believed, he "apportioned" food. This also is shown us by the grace of our Lord Jesus Christ, that the tribe of Benjamin is among the first persecutors, which is the sense of "in the morning." For Saul, who was of the tribe of Benjamin, persecuted David, who was appointed to be a type of the Lord.
The Medieval Church1 voice
A commentator
BonaventureCollations on the Hexaemeron, Collation 14 · Written in the 13th century.
proposed
In the mystery of the diffusion of grace, Christ is indicated as the pious distributor in Paul, in whom the Acts of the Apostles are consummated — and there is no wonder, since he himself was a Benjamin and a predatory wolf, the last of …
3 more voices on this verse
The Puritans and the Awakening2 voices
Benjamin shall ravin as a wolf,.... All the three Targums apply this prophecy to the priests offering the daily sacrifice, morning and evening, in the temple, which stood in the lot of Benjamin, and dividing what was left, and eating it. But it respects the tribe itself, compared to a wolf for its fortitude, courage, and valour, as well as for its rapaciousness, it being a warlike tribe; and the Jewish writers (q) say, that it is compared to a wolf, because of its strength.
Note, God can serve his own purposes by the different tempers of men; the deceived and the deceiver are his. 28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
quarantine:scripture (2026-07-29) — verbatim-run:30w-of-50
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
shall ravin like a wolf--This tribe in its early history spent its energies in petty or inglorious warfare and especially in the violent and unjust contest (Jud 19:1-20:48), in which it engaged with the other tribes, when, notwithstanding two victories, it was almost exterminated.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בִּנְיָמִין֙ | binyamin | Benjamin | H1144 → | 166 times |
| זְאֵ֣ב | zeev | [is] a wolf | H2061 → | |
| יִטְרָ֔ף | yitraf | [which] it tears to pieces | H2963 → | 25 times |
| בַּבֹּ֖קֶר | baboker | in the morning | H1242 → | 214 times |
| יֹ֣אכַל | yokhal | he consumes | H398 → | 810 times |
| עַ֑ד | ʾad | booty | H5706 → | |
| וְלָעֶ֖רֶב | velaerev | and to the evening | H6153 → | 134 times |
| יְחַלֵּ֥ק | yechalek | he divides | H2505 → | 65 times |
| שָׁלָֽל׃ | shalal | plunder | H7998 → |
בִּנְיָמִין֙Benjamin
binyaminH1144 →166 times
זְאֵ֣ב[is] a wolf
zeevH2061 →
יִטְרָ֔ף[which] it tears to pieces
yitrafH2963 →25 times
בַּבֹּ֖קֶרin the morning
babokerH1242 →214 times
יֹ֣אכַלhe consumes
yokhalH398 →810 times
עַ֑דbooty
ʾadH5706 →
וְלָעֶ֖רֶבand to the evening
velaerevH6153 →134 times
יְחַלֵּ֥קhe divides
yechalekH2505 →65 times
שָׁלָֽל׃plunder
shalalH7998 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 23:24Behold, the people rise like a lioness; they rouse themselves like a lion, not resting until they devour their prey and drink the blood of the slain.”
it leads to
- Genesis 49:9
Judah is a young lion—my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him?
- Revelation 5:5
Then one of the elders said to me, “Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has triumphed to open the scroll and its seven seals.”
- Numbers 24:17
I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and…
- Zechariah 12:6
On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right…
- Numbers 24:8–9
God brought him out of Egypt with strength like a wild ox, to devour hostile nations and crush their bones, to pierce them with arrows.
- Genesis 49:9
Through
Ezekiel 22:27Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain.
it leads to
- Ezekiel 22:13
Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst.
- Ezekiel 22:13
Through
Genesis 46:21The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
it leads to
- 1 Chronicles 7:6–12
The three sons of Benjamin: Bela, Becher, and Jediael.
- 1 Chronicles 7:6–12
Through
Judges 20:25That same day the Benjamites came out against them from Gibeah and cut down another 18,000 Israelites, all of them armed with swords.
it leads to
- Judges 20:21
And the Benjamites came out of Gibeah and cut down 22,000 Israelites on the battlefield that day.
- Judges 20:21
Where this verse is studied
On this page
Studies28
On this verse
On this chapter
- Afterlife Vocabulary
- Dan
- Dinah at Shechem
- Ephraim and Manasseh, the two tribes of Joseph
- Jacob
- Judah, the Brother Who Stood Surety
Show the next 6 titles
About Genesis

This page draws on 10 works. Open the list of works
This page draws on Ambrose of Milan, On the Blessings of the Patriarchs; Bonaventure, Collations on the Hexaemeron, Collation 14; Ephrem the Syrian, COMMENTARY ON GENESIS 43:11; Hippolytus of Rome, Hippolytus Exegetical Fragments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tyrannius Rufinus, THE BLESSINGS OF THE PATRIARCHS 2.29.
