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Genesis 49:17

in Genesis 49

He will be a snake by the road, a viper in the path that bites the horse’s heels so that its rider tumbles backward.

BSB

The same verse in ASV and KJV

ASV

Dan shall be a serpent in the way, An adder in the path, That biteth the horse’s heels, So that his rider falleth backward.

KJV

Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.

This verse in Genesis 49

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Dan shall be a serpent - The original word is נחש nachash, and we have seen on Genesis 3 that this has a great variety of significations. It is probable that a serpent is here intended, but of what kind we know not; yet as the principal reference in the text is to guile, cunning, etc., the same creature may be intended as in Genesis 3. A cerastes upon the track - The word שפיפון shephiphon, which is nowhere else to be found in the Bible, is thus translated by the Vulgate, and Bochart approves of the translation.

This site's exposition

Dan shall provide justice for his people

on Genesis 49:16-18

Dan is promised justice for his people, and Samson the Danite is the judge the history gives. The image then turns to a snake by the road and a viper in the path. Verse 18 breaks off the sayings: I await Your salvation, O LORD. That is the first time the word salvation stands in Scripture.

This site's exposition

a viper in the path

A small snake brings down a horse by striking low. Judges 18:27 shows the tribe taking Laish by surprise, a quiet people caught unguarded. Dan is also the tribe that set up a carved image at Judges 18:30.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

On the Blessings of the Patriarchs · Written before 397.

proposed

Therefore, when we are going well on the road, let us beware that a snake does not hide in the path and overthrow the footprint of the horse, that is, of our body, and suddenly cast down the sleeping rider. For if we are watchful, we ought to be somewhat cautious and to avoid the bites of the serpent.

A commentator

Hippolytus of Rome

ON THE BLESSINGS OF ISAAC AND JACOB 22 · Written before 235.

proposed

The fact that the prophet says "biting the heel of the horse" signifies that Christ will test those who announce the way of the truth and salvation. So he also tested the apostles, cheated Judas and took hold of him; he took hold of him as of a horse and threw the rider who was on it to death.

A commentator

Tyrannius Rufinus

THE BLESSINGS OF THE PATRIARCHS 2.17 · Written before 411.

proposed

The path indicates a more narrow way, which demonstrates that he does not walk along that wide and spacious way leading to death but along that narrow way full of obstacles leading to life. He bites the heel of the horse and so does what the apostle Paul said: "I pommel my body and subdue it, lest after preaching to others I myself should be disqualified." He acts in this manner so that the rider may fall backwards. He always fears elations and heights and prefers his soul to fall from an evil height to an honest humility, in order to learn from Christ, who is modest and gentle in his heart. It is typical of those who progress to fear elation. And finally a very important apostle like Paul said, "A thorn was given me in the flesh, a messenger of Satan, to keep me from being too elated." And so the soul, after being recalled from elation and led back to the humility of Christ, waits for the salvation of the Lord.

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verses 16 and following.) And he shall judge his people, as one of the tribes of Israel. Let Dan be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward: thy salvation, O Lord, I will wait for.

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 15 · Written in the 13th century.

proposed

In the third mystery, that of the calling of the fathers, the Antichrist is represented by Dan. And some commentators choose to say that he will literally belong to the tribe of Dan. I would not dare to assert that it will be so.
3 more voices on this verse

The Puritans and the Awakening2 voices

Dan shall be a serpent by the way, an adder in the path,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What is said concerning Dan has reference either, 1. To that tribe in general, that though Dan was one of the sons of the concubines yet he should be a tribe governed by judges of his own as well as other tribes, and should, by art, and policy, and surprise, gain advantages against his enemies, like a serpent suddenly biting the heel of the traveller.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Dan--"a judge." a serpent . . . an adder--A serpent, an adder, implies subtlety and stratagem; such was pre-eminently the character of Samson, the most illustrious of its judges.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

The Garden of Eden, Thomas Cole, 1828, Amon Carter Museum of American Art. Public domain.
The Garden of Eden, Thomas Cole, 1828, Amon Carter Museum of American Art. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Blessings of the Patriarchs; Bonaventure, Collations on the Hexaemeron, Collation 15; Hippolytus of Rome, ON THE BLESSINGS OF ISAAC AND JACOB 22; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tyrannius Rufinus, THE BLESSINGS OF THE PATRIARCHS 2.17.