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Ezekiel 16:34

in Ezekiel 16

So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!

BSB

The same verse in ASV and KJV ▾

ASV

And thou art different from other women in thy whoredoms, in that none followeth thee to play the harlot; and whereas thou givest hire, and no hire is given unto thee, therefore thou art different.

KJV

And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

This verse in Ezekiel 16

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 32 and following) But like an adulterous woman, who brings in strangers over her husband. All prostitutes receive payment: but you have given payment to all your lovers, and you would give them anything to come in to you from every direction to fornicate with you. And it happened in you contrary to the custom of women in your fornications, and there will be no fornication after you. For in that you have given payment, and have not received payment: it has become contrary to you.

This site's exposition

How weak-willed is your heart

on Ezekiel 16:30-34

The figure inverts harlotry: an ordinary harlot is paid, but Jerusalem pays her lovers. Gill calls this the strangest and most damning form of the charge, a nation buying its own subjugation and calling it foreign policy. Clarke reads the inversion as proof the sin was preference and not need.

This site's exposition

you are the very opposite

The verse states the reversal twice. Jerome says no one sought her favors and she paid all comers. Her conduct had no precedent among women of her kind.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And it is a great aggravation of sin when men are their own tempters, and, instead of proposing to themselves any worldly advantage by their sin, are at great expense with it; such are transgressors without cause ( Ps. xxv.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Contrary - Here we may see, what the nature of men is, when God leaves them to themselves: yea, tho' they have the greatest advantage, to be better, and to do better.
And the contrary is in thee from other women in thy whoredoms,....

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִי־and it was

    vayhi-H1961 →3559 times

  • בָ֨ךְin you

    vakh

  • הֵ֤פֶךְcontrariness

    hefekhH2016 →

  • מִן־from

    min-H4480 →1188 times

  • הַנָּשִׁים֙the women

    hanashimH802 →781 times

  • בְּתַזְנוּתַ֔יִךְin prostitution<s> your

    betaznutayikhH8457 →20 times

  • וְאַחֲרַ֖יִךְand after you

    veacharayikhH310 →715 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • זוּנָּ֑הit was approached for prostitution

    zunahH2181 →94 times

  • וּבְתִתֵּ֣ךְand because gave you

    uvetitekhH5414 →2011 times

  • אֶתְנָ֗ן[the] hire of a prostitute

    ʾetnanH868 →11 times

  • וְאֶתְנַ֛ןand [the] hire of a prostitute

    veetnanH868 →11 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • נִתַּן־it was given

    nitan-H5414 →2011 times

  • לָ֖ךְto you

    lakh

  • וַתְּהִ֥יand you became

    vatehiH1961 →3559 times

  • לְהֶֽפֶךְ׃<into> contrariness

    lehefekhH2016 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

Studies2

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.