And the children of Israel stripped themselves of their ornaments by the mount Horeb.
And the children of Israel stripped themselves of their ornaments from mount Horeb onward.
and the sons of Israel take off their ornaments at mount Horeb.
And the children of Israel stripped themselves of their ornaments at mount Horeb.
Exodus — Deliverance, covenant, presence. A slave-people redeemed from Egypt, brought to Sinai, and given a tabernacle so that God might dwell among them.
Voices4
And the children of Israel stripped themselves of their ornaments,....
John Gill· Exposition of the Old Testament (1748-1763)reformed
By the mount Horeb - From Mount Horeb onward. They ceased to wear their ornaments from the time they were at Mount Horeb.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)evangelical
He settles a correspondence between God and them; and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the tent-doors, ver. 7-12. He is earnest with God in prayer, and prevails. (1.) For a promise of his presence with the people, ver.
John Wesley· Explanatory Notes upon the Old Testament, 1765evangelical
He settles a correspondence between God and them, and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the tent doors,
Matthew Henry· Commentary on the Whole Bible, 1710puritan
Rare words are the text's own signal of a deliberate thread — the fewer the occurrences, the more the places it appears belong together.
The verses this one reaches3
When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry.
Then all the people took off their gold earrings and brought them to Aaron.
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
The walk8
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first — the text keeps returning to it. Every stop shows its own words, and every stop is a page.
Through
Jeremiah 2:19Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear…
leads to
The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.
An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.
Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?
“Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”
Israel’s arrogance testifies against them; Israel and Ephraim stumble in their iniquity; even Judah stumbles with them.
Through
Exodus 33:4When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry.
leads to
And when Moses relayed these words to all the Israelites, the people mourned bitterly.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be…
Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners.”
The whole web at once: see the Arc.
