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Exodus 33:6

in Exodus 33

So the Israelites stripped themselves of their jewelry from Mount Horeb onward.

BSB

The same verse in ASV and KJV

ASV

And the children of Israel stripped themselves of their ornaments from mount Horeb onward.

KJV

And the children of Israel stripped themselves of their ornaments by the mount Horeb.

This verse in Exodus 33

Commentary

5 notes on this verse
By the mount Horeb - From Mount Horeb onward. They ceased to wear their ornaments from the time they were at Mount Horeb.

This site's exposition

when the people heard these evil tidings

on Exodus 33:4-6

The people mourn at the withdrawal, and the sign of the mourning is that no man puts on his ornaments. God's own order at verse 5 leaves the outcome open, put off thy ornaments from thee, that I may know what to do unto thee, so the stripping is a posture taken before a decision rather than after one. The gold that went into the calf at 32:2 and 32:3 comes off here, and the same kind of freewill gold is brought for the tabernacle at 35:22. Verse 6 sets the scene by mount Horeb, the mountain of the bush at 3:1 and of the water from the rock at 17:6.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He settles a correspondence between God and them; and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the tent-doors, ver. 7-12. He is earnest with God in prayer, and prevails. (1.) For a promise of his presence with the people, ver.
And the children of Israel stripped themselves of their ornaments,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He settles a correspondence between God and them, and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the tent doors,

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּֽתְנַצְּל֧וּand they stripped themselves

    vaiyitnatzeluH5337212 times

  • בְנֵֽי־[the] people of

    venei-H11214930 times

  • יִשְׂרָאֵ֛לIsrael

    yisraelH34782507 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֶדְיָ֖םornament[s] their

    ʾedyamH571614 times

  • מֵהַ֥רfrom [the] mountain of

    meharH2022546 times

  • חוֹרֵֽב׃Horeb

    chorevH272217 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 2:19

    Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear…

    it leads to

    • Isaiah 3:9

      The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.

    • Psalms 36:1

      An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.

    • Jeremiah 2:17

      Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?

    • Jeremiah 4:18

      “Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”

    • Hosea 5:5

      Israel’s arrogance testifies against them; Israel and Ephraim stumble in their iniquity; even Judah stumbles with them.

  • Through

    Exodus 33:4

    When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry.

    it leads to

    • Numbers 14:39

      And when Moses relayed these words to all the Israelites, the people mourned bitterly.

    • Leviticus 10:6

      Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be…

    • Ezekiel 24:17

      Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners.”

Where this verse is studied

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.