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Exodus 33:15

in Exodus 33

“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto him, If thy presence go not with me, carry us not up hence.

KJV

And he said unto him, If thy presence go not with me, carry us not up hence.

This verse in Exodus 33

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

If thy presence go not - אם אין פניך הלכים im ein paneycha holechim, if thy faces do not go - if we have not manifestations of thy peculiar providence and grace, carry us not up hence. Without supernatural assistance, and a most particular providence, he knew that it would be impossible either to govern such a people, or support them in the desert; and therefore he wishes to be well assured on this head, that he may lead them up with confidence, and be able to give them the most explicit assurances of support and protection.

This site's exposition

If Your Presence does not go with us

on Exodus 33:15-16

Moses refuses the land on the terms offered, If Your Presence does not go with us. His reason is that the presence alone sets Israel apart from all the other people on the face of the earth.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Commentary on Chapter XXXIII 5. I will come up - As if he had said, ye deserve that I should do so. Put off thine ornaments, that I may know what to do with thee - That is, put thyself into the posture of a penitent, that the dispute may be determined in thy favour, and mercy may rejoice against judgment.
And he said unto him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Here we will stay till we obtain thy favour; like Jacob, I will not let thee go except thou bless me. " And observe how he advances upon God's concessions; the kind intimations given him make him yet more importunate. Thus God's gracious promises, and the advances of mercy towards us, should not only encourage our faith, but excite our fervency in prayer.

The Nineteenth Century2 voices

THIS is a prayer which has been used hundreds of times and which is found quite in place on many different occasions. Moses was in the wilderness when he uttered it. He was about to lead the people into Canaan, the land that flowed with milk and honey, yet he felt that he would rather continue to endure the inconveniences of the tent and of the wilderness, with the Presence of his God, than enjoy the rest and the fatness of the land of promise without Him.
THIS is a prayer which has been used hundreds of times and which is found quite in place on many different occasions. Moses was in the wilderness when he uttered it. He was about to lead the people into Canaan, the land that flowed with milk and honey, yet he felt that he would rather continue to endure the inconveniences of the tent and of the wilderness, with the Presence of his God, than enjoy the rest and the fatness of the land of promise without Him. God had made the desert to become to Moses like a garden, but he felt that all the gardens of Canaan and the vineyards of Eshcol would be as nothing to him if God should withdraw His Presence. Throughout the history of the Church of Christ, there have been particular places where men of God have been compelled to fall on their knees and pray this prayer of Moses. I can conceive of our Puritan forefathers, when they first left this spot, Southwark, to seek in another land the liberty which they could not find here, bowing their knees before they entered their little vessel, "The Mayflower," and crying to God, "If Your Presence go not with us, carry us not up hence." I can imagine John Bunyan—after he had been 12 years in prison and had become almost habituated to it, before he crossed the threshold, when the time of his imprisonment was over—looking upon the cold, damp walls of the prison on Bedford Bridge—and saying to his Lord, "If Your Presence go not with me, carry me not up hence." The immortal dreamer would rather abide in his "den" with his God than go forth into the world and leave his Master behind him! Many a time, dear Friends, in your experience and mine, we also have had to feel the force of such a prayer as this.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

In the opinion of all commentators this means, “I myself will go.” And they brought a parallel expression to this from the verse, ‘upanecha’ (and thine own person) shalt go to battle. 478 II Samuel:11.
Ramban: Spain, 1194–1270 · Ramban on Exodus 33:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֖אמֶרand he said

    vaiyomerH559 →5305 times

  • אֵלָ֑יוto him

    ʾelavH413 →5510 times

  • אִם־if

    ʾim-H518 →1069 times

  • אֵ֤יןnot

    ʾeinH369 →789 times

  • פָּנֶ֙יךָ֙presence your

    paneikhaH6440 →2123 times

  • הֹלְכִ֔ים[is] going

    holekhimH1980 →1546 times

  • אַֽל־may not

    ʾal-H408 →724 times

  • תַּעֲלֵ֖נוּyou bring up us

    taalenuH5927 →890 times

  • מִזֶּֽה׃from here

    mizehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 4:6

    Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.

    it leads to

    • Psalms 80:19

      Restore us, O LORD God of Hosts; cause Your face to shine upon us, that we may be saved.

    • Numbers 6:26

      may the LORD lift up His countenance toward you and give you peace.’

  • Through

    Exodus 34:9

    “O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as…

    it leads to

    • Psalms 33:12

      Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance!

    • Deuteronomy 32:9

      But the LORD’s portion is His people, Jacob His allotted inheritance.

    • Psalms 94:14

      For the LORD will not forsake His people; He will never abandon His heritage.

    • Jeremiah 10:16

      The Portion of Jacob is not like these, for He is the Maker of all things, and Israel is the tribe of His inheritance—the LORD of Hosts is His name.

    • Exodus 33:13–17

      Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”

  • Through

    Exodus 33:3

    Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”

    it leads to

    • Exodus 32:9–10

      The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2811: “Moving” (lightly modernized text, CCEL edition); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.