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Deuteronomy 31:12

in Deuteronomy 31

Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.

BSB

The same verse in ASV and KJV ▾

ASV

Assemble the people, the men and the women and the little ones, and thy sojourner that is within thy gates, that they may hear, and that they may learn, and fear Jehovah your God, and observe to do all the words of this law;

KJV

Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the Lord your God, and observe to do all the words of this law:

This verse in Deuteronomy 31

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It was usual in cases of public or private contract for two copies of the engagement to be made--one to be deposited in the national archives or some secure place for reference, should occasion require. The other was to remain in the hands of the contracting parties (Jer 32:12-14). The same course was followed on this renewal of the covenant between God and Israel.

This site's exposition

Assemble the people

on Deuteronomy 31:12-13

The gathering names men, women, children and “the foreigners within your gates”, so the hearing reaches past the men at the feast. Verse 13 gives the reason, that “their children who do not know the law” hear it before they are grown.

The record, by era

The Puritans and the Awakening5 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

But into divers assemblies or synagogues. Women who hereby are required to go to Jerusalem at this solemnity, as they were permitted to do in other solemnities. Children - Such of them as could understand, as appears from Neh. viii, 2, 3, the pious Jews doubtless read it daily in their houses, and Moses of old time was read in the synagogues every sabbath day.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Moses gives the law to the Levites to lay up beside the ark, and bids them assemble the people to hear his song, ver. 24-30. Commentary on Chapter XXXI 1. Went and spake - Continued to speak, an usual Hebrew phrase.

quarantine:anchor (2026-07-29) — cites-ver-24-anchored-9-13

Gather the people together, men, and women, and children,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is the will of God that all people should acquaint themselves with his word. It is a rule to all, and therefore should be read to all. It is supposed that, since all Israel could not possibly meet in one place, nor could one man's voice reach them all, as many as the courts of the Lord's house would hold met there, and the rest at the same time in their synagogues.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They must hear, that they may learn, and fear God, and observe to do their duty. See here what we are to aim at in hearing the word; we must hear, that we may learn and grow in knowledge; and every time we read the scriptures we shall find that there is still more and more to be learned out of them.

How the passage was read

What the Jewish commentators add

THAT THEY MAY HEAR, AND THAT THEY MAY LEARN — that is, the men and the women [mentioned in the first part of the verse], for the women, too, heard and learned to fear the Eternal.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 31:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַקְהֵ֣לassemble

    hakhelH6950 →39 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָעָ֗םthe people

    haamH5971 →1873 times

  • הָֽאֲנָשִׁ֤יםthe men

    haanashimH582 →566 times

  • וְהַנָּשִׁים֙and the women

    vehanashimH802 →781 times

  • וְהַטַּ֔ףand the little one[s]

    vehatafH2945 →42 times

  • וְגֵרְךָ֖and sojourner your

    vegerekhaH1616 →92 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • בִּשְׁעָרֶ֑יךָ[is] in gates your

    bishareikhaH8179 →374 times

  • לְמַ֨עַןso that

    lemaanH4616 →272 times

  • יִשְׁמְע֜וּthey may hear

    yishmeuH8085 →1159 times

  • וּלְמַ֣עַןand so that

    ulemaanH4616 →272 times

  • יִלְמְד֗וּthey may learn

    yilmeduH3925 →85 times

  • וְיָֽרְאוּ֙and they will fear

    veyareuH3372 →315 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹֽהֵיכֶ֔םGod your

    ʾeloheikhemH430 →2601 times

  • וְשָֽׁמְר֣וּand they will take care

    veshameruH8104 →468 times

  • לַעֲשׂ֔וֹתto do

    laasotH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • דִּבְרֵ֖י[the] words of

    divreiH1697 →1440 times

  • הַתּוֹרָ֥הthe law

    hatorahH8451 →219 times

  • הַזֹּֽאת׃<the> this

    hazotH2063 →603 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezra 10:1

    While Ezra prayed and made this confession, weeping and falling facedown before the house of God, a very large assembly of Israelites—men, women, and children—gathered around him, and the people wept bitterly as well.

    it leads to

    • Daniel 9:20

      While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—

    • Psalms 119:136

      My eyes shed streams of tears because Your law is not obeyed.

    • Romans 9:2

      I have deep sorrow and unceasing anguish in my heart.

    • 1 John 1:8–10

      If we say we have no sin, we deceive ourselves, and the truth is not in us.

    • 1 Kings 8:30

      Hear the plea of Your servant and of Your people Israel when they pray toward this place. May You hear from heaven, Your dwelling place. May You hear and forgive.

  • Through

    Deuteronomy 4:10

    The day you stood before the LORD your God at Horeb, the LORD said to me, “Gather the people before Me to hear My words, so that they may learn to fear Me all…

    it leads to

    • Exodus 19:9

      The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in…

    • Hebrews 12:18–19

      For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;

    • Exodus 19:16

      On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the…

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.