Skip to content
mannafest.faith

Deuteronomy 1:38

in Deuteronomy 1

Joshua son of Nun, who stands before you, will enter it. Encourage him, for he will enable Israel to inherit the land.

BSB

The same verse in ASV and KJV

ASV

Joshua the son of Nun, who standeth before thee, he shall go in thither: encourage thou him; for he shall cause Israel to inherit it.

KJV

But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.

This verse in Deuteronomy 1

Commentary

4 notes on this verse

This site's exposition

Also the Lord was angry with me for your sakes

on Deuteronomy 1:37-38

Moses gives the reason he cannot enter three times in this book, here and at 3:26 and 4:21, and all three say the LORD was angry with him for your sakes. Numbers 20:12 gives the reason as unbelief at the waters of Meribah, which the narrative places in the fortieth year rather than at Kadesh in the second. Both accounts stand in the canon, and readers account for the placing differently, some taking verse 37 as Moses gathering his own exclusion into the story of the people's, others as a later occasion mentioned out of its order. The one instruction attached is about Joshua, and it is laid on Israel rather than on Joshua, encourage him.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Encourage him; for he would be discouraged from taking up a government which he saw Moses himself fall under the weight of; but let him be assured that he shall accomplish that for which he is raised up: He shall cause Israel to inherit it. Thus what the law could not do, in that it was weak, Jesus, our Joshua, does by bringing in the better hope.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

But Joshua, the son of Nun, which standeth before thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus they could not enter in because of unbelief. It was not the breach of any of the commands of the law that shut them out of Canaan, no, not the golden calf, but their disbelief of that promise which was typical of gospel grace, to signify that no sin will ruin us but unbelief, which is a sin against the remedy.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְהוֹשֻׁ֤עַJoshua

    yehoshua'H3091218 times

  • בִּן[the] son of

    bin-H11214930 times

  • נוּן֙Nun

    nunH512630 times

  • הָעֹמֵ֣דwho stands

    haomedH5975521 times

  • לְפָנֶ֔יךָ<to> before you

    lefaneikhaH64402123 times

  • ה֖וּאhe

    hu'H19311879 times

  • יָ֣בֹאhe will go

    yavo'H9352568 times

  • שָׁ֑מָּהthere towards

    shamahH8033834 times

  • אֹת֣וֹ<obj.> him

    ʾotoH85310935 times

  • חַזֵּ֔קencourage

    chazekH2388291 times

  • כִּי־for

    ki-H35884482 times

  • ה֖וּאhe

    hu'H19311879 times

  • יַנְחִלֶ֥נָּהhe will give as an inheritance it

    yanchilenahH515759 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 3:28

    But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see.”

    it leads to

    • Deuteronomy 31:3

      The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.

      Reached by 2 separate paths from here.

    • Acts 7:45

      And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,

      Reached by 2 separate paths from here.

    • Deuteronomy 31:23

      Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with…

    • Deuteronomy 31:7

      Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to…

  • Through

    Deuteronomy 31:23

    Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with…

    it leads to

    • Deuteronomy 31:14

      Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua…

    • Deuteronomy 31:7–8

      Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to…

  • Through

    Numbers 14:30

    Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun.

    it leads to

    • Deuteronomy 1:36–38

      except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.”

    • Numbers 14:38

      Of those men who had gone to spy out the land, only Joshua son of Nun and Caleb son of Jephunneh remained alive.

Where this verse is studied

About Deuteronomy

This page draws on John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.