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Daniel 9:7

in Daniel 9

To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.

BSB

The same verse in ASV and KJV ▾

ASV

O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

KJV

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

This verse in Daniel 9

Commentary

10 notes on this verse
O Lord, righteousness belongeth unto thee - Margin, “or, thou hast.” The Hebrew is, “to thee is righteousness, to us shame, etc.” The state of mind in him who makes the prayer is that of ascribing righteousness or justice to God. Daniel feels and admits that God has been right in his dealings. He is not disposed to blame him, but to take all the shame and blame to the people.

This site's exposition

To You, O Lord, belongs righteousness

on Daniel 9:7-14

Daniel accepts the charge: “To You, O Lord, belongs righteousness, but this day we are covered with shame”. The curse “written in the Law of Moses” falls, and the covenant sanctions of Leviticus 26 and Deuteronomy 28 come due. He confesses that God “is righteous in all He does”.

The record, by era

The Church Fathers3 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 9:7 · Written before 458.

proposed

Lord, the things done by you proclaim your righteousness. But we are ashamed because of our great transgression and denounced for our own ingratitude. No harm comes to you because of our godlessness, but we have reaped the fruit of these seeds. He speaks in …

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER NINE · Written before 420.

proposed

Verse 7. "'Justice belongeth unto Thee, O Lord, but for us there is only confusion of face...'" It is of course just that we suffer what we deserve.

A commentator

Ephrem the Syrian

COMMENTARY ON DANIEL 9:7 · Written before 373.

proposed

"Yours is the victory, O Lord, in this case," because you foresaw our many sins and threatened those about to sin with many curses, keeping your watch lest we might sin. Righteousness is on your side, O Lord, because no evil will besiege us that …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); they mingled themselves with the nations that they might be debauched by them, and now God mingles them with the nations that they might be stripped by them. He owns the righteousness of God in it, that he had done them no wrong in all he had brought upon them, but had dealt with them as they deserved (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " O Lord! righteousness belongs to thee; we have no fault to find with thy providence, no exceptions to make against thy judgments, for (

quarantine:debris (2026-07-29) — leading-punctuation+odd-straight-quotes

3 more voices on this verse

The Puritans and the Awakening1 voice

O Lord, righteousness belongeth unto thee,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

confusion of faces, as at this day--Shame at our guilt, betrayed in our countenance, is what belongs to us; as our punishment "at this day" attests. near, and . . . far off--the chastisement, however varied, some Jews not being cast off so far from Jerusalem as others, all alike were sharers in the guilt.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

All Israel, that are near, and that are far off - He prays both for Judah and Israel. The latter were more dispersed, and had been much longer in captivity.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְךָ֤[belongs] to you

    lekha

  • אֲדֹנָי֙O Lord

    ʾadonaiH136 →440 times

  • הַצְּדָקָ֔ה<the> righteousness

    hatzedakahH6666 →157 times

  • וְלָ֛נוּand [belongs] to us

    velanu

  • בֹּ֥שֶׁת[the] shame of

    boshetH1322 →

  • הַפָּנִ֖יםthe faces

    hapanimH6440 →2123 times

  • כַּיּ֣וֹםas the day

    kaiyomH3117 →2304 times

  • הַזֶּ֑ה<the> this

    hazehH2088 →1180 times

  • לְאִ֤ישׁto everyone of

    leishH376 →1663 times

  • יְהוּדָה֙Judah

    yehudahH3063 →819 times

  • וּלְיוֹשְׁבֵ֣יand to [the] inhabitants of

    uleyosheveiH3427 →

  • יְרֽוּשָׁלִַ֔םJerusalem

    yerushalimH3389 →643 times

  • וּֽלְכָל־and to all

    ulekhol-H3605 →5413 times

  • יִשְׂרָאֵ֞לIsrael

    yisraelH3478 →2507 times

  • הַקְּרֹבִ֣ים<the> near

    hakerovimH7138 →

  • וְהָרְחֹקִ֗יםand <the> far

    veharechokimH7350 →

  • בְּכָל־in all

    bekholH3605 →5413 times

  • הָֽאֲרָצוֹת֙the lands

    haaratzotH776 →2504 times

  • אֲשֶׁ֣רwhere

    ʾasherH834 →5497 times

  • הִדַּחְתָּ֣םyou have banished them

    hidachtamH5080 →

  • שָׁ֔םthere

    shamH8033 →

  • בְּמַעֲלָ֖םin unfaithfulness their

    bemaalamH4604 →

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • מָֽעֲלוּ־they acted unfaithfully

    maalu-H4603 →

  • בָֽךְ׃against you

    vakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 4:27

    Then the LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you.

    it leads to

    • Deuteronomy 28:62–64

      You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God.

    • Leviticus 26:33

      But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.

  • Through

    Daniel 9:8

    O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.

    it leads to

    • Daniel 9:6–7

      We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land.

  • Through

    Jeremiah 3:25

    Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have…

    it leads to

    • Jeremiah 22:21

      I warned you when you were secure. You said, ‘I will not listen.’ This has been your way from youth, that you have not obeyed My voice.

    • Jeremiah 2:26

      As the thief is ashamed when he is caught, so the house of Israel is disgraced. They, their kings, their officials, their priests, and their prophets

    • Ezekiel 7:18

      They will put on sackcloth, and terror will overwhelm them. Shame will cover all their faces, and all their heads will be shaved.

    • Proverbs 5:13

      I did not listen to the voice of my teachers or incline my ear to my mentors.

  • Through

    Psalms 44:15

    All day long my disgrace is before me, and shame has covered my face,

    it leads to

    • Psalms 69:7

      For I have endured scorn for Your sake, and shame has covered my face.

Where this verse is studied

About Daniel

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Ephrem the Syrian, COMMENTARY ON DANIEL 9:7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER NINE; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 9:7.