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Daniel 9:18

in Daniel 9

Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.

BSB

The same verse in ASV and KJV ▾

ASV

O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies’ sake.

KJV

O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

This verse in Daniel 9

Commentary

9 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER NINE · Written before 420.

Verse 18. "For Thine own sake, O my God, incline Thine ear and hear; open Thine eyes and behold our desolation..." This appeal is couched in anthropomorphic language (anthropopathos), with the implication that whenever our prayers are heard, God seems to incline His ear; and whenever God deigns to have regard to us, He appears to open His eyes; but whenever He turns His face away, we appear to be unworthy of attention either from His eyes or His ears.

This site's exposition

brought Your people out of

on Daniel 9:15-19

Daniel recalls how God brought His people out of Egypt “with a mighty hand”, and asks Him to act again for His own sake. The plea rises to the fourfold cry of verse 19, which the older writers set beside the plea of Moses at the golden calf.

This site's exposition

because of Your great compassion

Jerome and Albert Barnes observed that the words incline Your ear and open Your eyes are figures drawn from human pleading. Matthew Henry noted that the petitions rest on God's great compassion alone. God's reasons to hear come from within Himself.

The record, by era

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We cannot now expect that God should send us answers to our prayer by angels, but, if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for he is faithful that has promised. [2.] He had a discovery made to him of a far greater and more glorious redemption which God would work out for his church in the latter days.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They take their encouragement in prayer from God only, as knowing that his reasons of mercy are fetched from within himself, and therefore from him we must borrow all our pleas for mercy, and so give honour to him when we are suing for grace and mercy from him. (1.) "Do it for thy own sake (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

O look with pity upon a pitiable case!" Note, The desolations of the church must in prayer be laid before God and then left with him. (5.) "Do it for the sake of the relation we stand in to thee. The sanctuary that is desolate is thy sanctuary (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was the city which God had chosen out of all the tribes of Israel, to put his name there. "The people that have become a reproach are thy people, and thy name suffers in the reproach cast upon them (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

O my God, incline thine ear, and hear,....
1 more voice on this verse

The Nineteenth Century1 voice

O my God, incline thine ear, and hear - Pleading earnestly for his attention and his favor, as one does to a man. Open thine eyes - As if his eyes had been closed upon the condition of the city, and he did not see it. Of course, all this is figurative, and is the language of strong and earnest pleading when the heart is greatly interested.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַטֵּ֨הincline

    hatehH5186 →

  • אֱלֹהַ֥י׀O God my

    ʾelohaiH430 →2601 times

  • אָזְנְךָ֮ear your

    ʾazenekhaH241 →

  • וּֽשֲׁמָע֒and listen

    ushama'H8085 →1159 times

  • פְּקַ֣חopen

    pikchahH6491 →

  • עֵינֶ֗יךָeyes your

    ʾeineikhaH5869 →887 times

  • וּרְאֵה֙and see

    ureehH7200 →1300 times

  • שֹֽׁמְמֹתֵ֔ינוּdesolate [things] our

    shomemoteinuH8074 →86 times

  • וְהָעִ֕ירand the city

    vehairH5892 →1090 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • נִקְרָ֥אit is called

    nikra'H7121 →733 times

  • שִׁמְךָ֖name your

    shimkhaH8034 →864 times

  • עָלֶ֑יהָon it

    ʾaleihaH5921 →5755 times

  • כִּ֣י׀for

    kiH3588 →4482 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • עַל־on

    ʾal-H5921 →5755 times

  • צִדְקֹתֵ֗ינוּrighteousness<es> our

    tzidkoteinuH6666 →157 times

  • אֲנַ֨חְנוּwe

    ʾanachnuH587 →

  • מַפִּילִ֤ים[are] making fall

    mapilimH5307 →435 times

  • תַּחֲנוּנֵ֙ינוּ֙supplications our

    tachanuneinuH8469 →18 times

  • לְפָנֶ֔יךָ<to> before you

    lefaneikhaH6440 →2123 times

  • כִּ֖יfor

    kiH3588 →4482 times

  • עַל־on

    ʾal-H5921 →5755 times

  • רַחֲמֶ֥יךָcompassion<s> your

    rachameikhaH7356 →45 times

  • הָרַבִּֽים׃<the> great

    harabimH7227 →454 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 37:17

    Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God.

    it leads to

    • 2 Chronicles 6:40

      Now, my God, may Your eyes be open and Your ears attentive to the prayer offered in this place.

      Reached by 2 separate paths from here.

    • Psalms 17:6

      I call on You, O God, for You will answer me. Incline Your ear to me; hear my words.

  • Through

    Jeremiah 25:29

    For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword…

    it leads to

    • Proverbs 11:31

      If the righteous receive their due on earth, how much more the ungodly and the sinner!

    • 1 Peter 4:17

      For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?

    • Ezekiel 38:21

      And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother.

  • Through

    2 Kings 19:16

    Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to the words that Sennacherib has sent to defy the living God.

    it leads to

    • 2 Kings 19:4

      Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the…

    • Isaiah 37:17

      Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God.

  • Through

    Jeremiah 36:7

    Perhaps they will bring their petition before the LORD, and each one will turn from his wicked way; for great are the anger and fury that the LORD has pronounced against this people.”

    it leads to

    • Jeremiah 36:3

      Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their…

Where this verse is studied

About Daniel

Daniel among the Exiles, Gustave Doré, 1866. Public domain.
Daniel among the Exiles, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, St. Jerome, Commentary on Daniel, CHAPTER NINE; John Calvin, Commentary on the Prophet Daniel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.