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Acts 16:30

in Acts 16

Then he brought them out and asked, “Sirs, what must I do to be saved?”

BSB

The same verse in ASV and KJV ▾

ASV

and brought them out and said, Sirs, what must I do to be saved?

KJV

And brought them out, and said, Sirs, what must I do to be saved?

This verse in Acts 16

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Brought them out - Of the dungeon in which they were confined. What must I do to be saved? - Whether this regard personal or eternal safety, it is a question the most interesting to man. But it is not likely that the jailor referred here to his personal safety.

This site's exposition

Calling for lights

on Acts 16:29-31

Calling for lights, the jailer rushed in and fell trembling before Paul and Silas, then asked what he must do to be saved, the earthquake and the mercy driving the question to his soul. Their answer, to believe in the Lord Jesus, is the book's simplest statement of the gospel, faith alone the condition, as Peter argued at the council in chapter 15. The promise for his household opens the door of faith to each member.

This site's exposition

what must I do to be saved

The jailer may have heard the slave girl cry for many days that these men proclaimed the way of salvation, at verse 17. Sirs renders kyrioi, lords. The answer in verse 31 names the one Lord.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 36 · Written in the 5th century.

proposed

Then he called for lights, and sprang in, and came trembling, and fell down before Paul and Silas; and brought them out, and said, Sirs, what must I do to be saved? Do you mark how the wonder overpowered him? And having called for lights, it says, he sprang in, and fell down at the feet of the prisoner; he, the prison keeper, saying, Sirs, what must I do to be saved? Why, what had they said? Observe, he does not, on finding himself safe, think all is well; he is overcome with awe at the miraculous power.

A commentator

John Chrysostom

Homily on Acts 36 · Written in the 5th century.

proposed

Do you mark what happened in the former case, and what here? There a girl was released from a spirit, and they cast them into prison, because they had liberated her from the spirit. Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that prisoner kindled the true light; for the light in his heart was shining. And he sprang in, and fell before them; and he does not ask, How is this? What is this? but straightway he says, What must I do to be saved?

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Sirs - He did not style them so the day before. What must I do to be saved? - From the guilt I feel and the vengeance I fear? Undoubtedly God then set his sins in array before him, and convinced him in the clearest and strongest manner that the wrath of God abode upon him.
And brought them out,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"That was a true cry which the Pythoness uttered, 'These men are the servants of the most high God, which show unto us the way of salvation! That I now must know, and from them, as divinely sent to me, must I learn that way of salvation!'" Substantially, this is the cry of every awakened sinner, though the degree of light and the depths of anxiety it expresses will be different in each case.
3 more voices on this verse

The Nineteenth Century3 voices

THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot!
THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot! To any who judged according to the sight of the eyes, it must have seemed a most unfortunate circumstance that a poor woman having a spirit of divination came in Paul's way. It was a sad ruffling of the gentle stream of prosperity when, on account of his casting the demon out of her, the Apostle and his companion were dragged by the mob before the magistrates, shamefully beaten and thrown into prison. Now the preacher's mouth would be stopped, as far as the people of Philippi outside the jail gates were concerned. No more of those delightful Prayer Meetings and Bible readings and opening up of the Scriptures. Surely there was cause for the deepest regret. It might have appeared so, but like a great many other incidents connected with Christian work, the matter could not be judged by the outward appearance, for the Lord had a secret and blessed design which was being answered by the apparent disaster! Servants of Jesus Christ, never be discouraged when you are opposed, but when things run counter to your wishes, expect that the Lord has provided some better thing for you! He is driving you away from shallow waters and bringing you into deeper seas where your nets shall bring you larger draughts.
And brought them out - From the prison. Sirs - Greek: κύριοι kurioi, lords - an address of respect; a title usually given to masters or owners of slaves. What must I do to be saved? - Never was a more important question asked than this. It is clear that by the question he did not refer to any danger to which he might be exposed from what had happened. For: (1) The apostles evidently understood him as referring to his eternal salvation, as is manifest from their answer, since to believe on the Lord Jesus Christ would have no effect in saving him from any danger of punishment to which he might be exposed from what had occurred. (2) He could scarcely now consider himself as exposed to punishment by the Romans. The prisoners were all safe; none had escaped, or showed any disposition to escape; and besides, for the earthquake and its effects he could not be held responsible. It is not improbable that there was much confusion in his mind. There would be a rush of many thoughts; a state of agitation, alarm, and fear; and in view of all, he would naturally ask those whom he now saw to be men sent by God, and under his protection, what he should do to obtain the favor of that great Being under whose protection he saw that they manifestly were. Perhaps the following thoughts might have tended to produce this state of agitation and alarm: (1) They had been designated by the Pythoness Act 16:17 as religious teachers sent from God, and appointed to “show the way of salvation,” and in her testimony he might have been disposed to put confidence, or it might now be brought fresh to his recollection. (2) He manifestly saw that they were under the protection of God. […]

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 3:8

    Produce fruit, then, in keeping with repentance.

    it leads to

    • Luke 3:8

      Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up…

      Reached by 2 separate paths from here.

    • Acts 26:20

      First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of…

    • 2 Peter 1:4–8

      Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused…

    • Galatians 5:22–23

      But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

    • Philippians 1:11

      filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

  • Through

    Luke 3:10

    The crowds asked him, “What then should we do?”

    it leads to

    • Acts 2:37

      When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”

      Reached by 2 separate paths from here.

  • Through

    Acts 2:37

    When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”

    it leads to

    • Luke 3:12

      Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

      Reached by 2 separate paths from here.

    • Luke 3:10

      The crowds asked him, “What then should we do?”

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3372: “Conversion and Character” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 36; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and R. J. Knowling, The Acts of the Apostles, The Expositor's Greek Testament.