Skip to content
mannafest.faith

Acts 16:24

in Acts 16

On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.

BSB

The same verse in ASV and KJV ▾

ASV

who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.

KJV

Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

This verse in Acts 16

Commentary

10 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

(ORIGEN at a later period, besides having his neck thrust into an iron collar, lay extended for many days with his feet apart in the rack). Though jailers were proverbially unfeeling, the manner in which the order was given in this case would seem to warrant all that was done.

This site's exposition

The crowd joined in the attack

on Acts 16:22-24

The magistrates ordered Paul and Silas stripped and beaten with rods before any defense was heard or their citizenship checked. Beating uncondemned Roman citizens was illegal, as Paul says at verse 37, and the haste returns to embarrass them.

This site's exposition

fastened their feet in the stocks

The stocks held the feet apart in a wooden frame, and Paul and Silas sat in them with their wounds open. Eusebius records martyrs at Lyons whose feet were stretched in the stocks to the fifth hole.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

HOMILIES CONCERNING THE STATUES 1.16 · Written before 407.

proposed

When therefore he was led to the dungeon, after having received a great number of stripes, he took prisoner the keeper of the prison. His feet were in the stocks, and his hands in the chain; and the prison shook at midnight while they were singing hymns. See you, how His power was perfected in weakness? If Paul had been at large, and had shaken that building, the thing would not have been so wonderful. "For this reason," He saith, "remain bound; and the walls shall be shaken on every side, and the prisoners shall be loosed; in order that My power may appear the greater, when through thee, confined and in fetters, all that are in bonds shall be loosed." This very circumstance then it was which at the time astounded the keeper of the prison, that being so forcibly confined, he, through prayer alone, prevailed to shake the foundations, and throw open the doors of the prison, and to unbind all the prisoners.

A commentator

John Chrysostom

Homily on Acts 35 · Written before 407.

proposed

"Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks." Observe, he also again thrust them into the "inner" prison: and this too was done providentially, because there was to be a great miracle. And, it says, "he made them fast in the stocks," as we should say, the nervum.

The Puritans and the Awakening1 voice

Who having received such a charge,....

The Nineteenth Century2 voices

THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot!
THE work of God at Philippi went on very quietly and successfully in the hands of Paul and Silas. It was the commencement of the Gospel in Europe and very auspicious were its circumstances. The good work was intimately connected with Prayer Meetings, which for this reason should always wear a charm for Europeans. Godly women met together for devotion. Paul spoke to them and households were converted and baptized. The work went on delightfully, but the devil, as usual, must put in his foot! To any who judged according to the sight of the eyes, it must have seemed a most unfortunate circumstance that a poor woman having a spirit of divination came in Paul's way. It was a sad ruffling of the gentle stream of prosperity when, on account of his casting the demon out of her, the Apostle and his companion were dragged by the mob before the magistrates, shamefully beaten and thrown into prison. Now the preacher's mouth would be stopped, as far as the people of Philippi outside the jail gates were concerned. No more of those delightful Prayer Meetings and Bible readings and opening up of the Scriptures. Surely there was cause for the deepest regret. It might have appeared so, but like a great many other incidents connected with Christian work, the matter could not be judged by the outward appearance, for the Lord had a secret and blessed design which was being answered by the apparent disaster! Servants of Jesus Christ, never be discouraged when you are opposed, but when things run counter to your wishes, expect that the Lord has provided some better thing for you! He is driving you away from shallow waters and bringing you into deeper seas where your nets shall bring you larger draughts.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The inner prison - Probably what we would call the dungeon; the darkest and most secure cell. Made their feet fast in the stocks - The το ξυλον, which we here translate stocks, is supposed to mean two large pieces of wood, pierced with holes like our stocks, and fitted to each other, that, when the legs were in, they could not be drawn out. The holes being pierced at different distances, the legs might be separated or divaricated to a great extent, which must produce extreme pain. It is this circumstance to which it is supposed Prudentius refers, in speaking of the torments of St. Vincent: - Lignoque plantas inserit, Divaricatis cruribus. “They placed his feet in the stocks, his legs greatly distended!” If the apostles were treated in this way, lying on the bare ground with their flayed backs, what agony must they have suffered! However, they could sing praises notwithstanding.
Thrust them into the inner prison - Into the most retired and secure part of the prison. The cells in the interior of the prison would be regarded as more safe, being doubtless more protected, and the difficulty of escape would be greater. And made their feet fast in the stocks - Greek: and made their feet secure to wood. The word “stocks,” with us, denotes a machine made of two pieces of timber between which the feet of criminals are placed, and in which they are thus made secure. The account here does not imply necessarily that they were secured precisely in this way, but that they were fastened or secured by the feet, probably by cords, to a piece or beam of wood, so that they could not escape. It is probable that the legs of the prisoners were bound to large pieces of wood which not only encumbered them, but which were so placed as to extend their feet to a considerable distance. In this condition it might be necessary for them to lie on their backs; and if this, as is probable, was on the cold ground, after their severe scourging, their sufferings must have been very great. Yet in the midst of this they sang praises to God.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 13:27

    You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.

    it leads to

    • Job 33:11

      He puts my feet in the stocks; He watches over all my paths.’

    • Job 14:16

      For then You would count my steps, but would not keep track of my sin.

      Reached by 2 separate paths from here.

  • Through

    Jeremiah 29:26

    ‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in…

    it leads to

    • Jeremiah 20:1–2

      When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things,

    • 2 Kings 9:11

      When Jehu went out to the servants of his master, they asked, “Is everything all right? Why did this madman come to you?” “You know his kind and their babble,” he replied.

    • Hosea 9:7

      The days of punishment have come; the days of retribution have arrived—let Israel know it. The prophet is called a fool, and the inspired man insane, because of the greatness of your iniquity and…

    • Acts 26:24

      At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”

  • Through

    Job 33:11

    He puts my feet in the stocks; He watches over all my paths.’

    it leads to

    • Job 13:27

      You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.

  • Through

    Jeremiah 38:26

    then tell them, ‘I was presenting to the king my petition that he not return me to the house of Jonathan to die there.’”

    it leads to

    • Jeremiah 37:20

      But now please listen, O my lord the king. May my petition come before you. Do not send me back to the house of Jonathan the scribe, or I will die there.”

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes on Acts; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3372: “Conversion and Character” (lightly modernized text, CCEL edition); Eusebius, Church History 5.1.27 and 6.39.5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES CONCERNING THE STATUES 1.16; John Chrysostom, Homily on Acts 35 and John Gill, Exposition of the New Testament (1746-1748).