Acts 16:13
in Acts 16On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
BSB
The same verse in ASV and KJV ▾
ASV
And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together.
KJV
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
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This verse in Acts 16
Commentary
12 notes on this verseThere, because of the small number of Jews, there was no synagogue, and the especially devout among them gathered secretly outside the city "by the river." As a more carnal people, the Jews, where there was no synagogue, prayed even outside of one, designating some …
This site's exposition
along the river
on Acts 16:13-15
The place of prayer by the river suggests Philippi lacked the ten Jewish men needed for a synagogue. There Lydia, a dealer in purple cloth from Thyatira, became Europe's first convert, and her house its first church.
The record, by era
The Church Fathers2 voices
See again Paul judaizing. "Where it was thought," it says, both from the time and from the place, "that prayer would be." Out of the city, by a river side: for it is not to be supposed that they prayed only where there was a synagogue; they also prayed out of synagogue, but then for this purpose they set apart, as it were, a certain place, because as Jews they were more corporeal - and, "on the sabbath-day," when it was likely that a multitude would come together. "And we sat down, and spake to the women which resorted thither." Mark again the freedom from all pride. "Out of the city." The place was convenient for hearing the word, aloof from troubles and dangers. "On the sabbath." As there was no work going on, they were more attentive to what was spoken.
Not only where the synagogue was, but also outside they prayed, as if separating some particular place for this purpose, namely the Jews being excessively given to bodily things. Or rather, perhaps there was no synagogue there because of the thin population; beside the river …
The Puritans and the Awakening3 voices
We went out of the gate - The Jews usually held their religious assemblies (either by choice or constraint) at a distance from the heathens: by a river side - Which was also convenient for purifying themselves. Where prayer was wont to be made - Though it does not appear there was any house built there.
And on the sabbath,....
Christ, in dealing with the soul, knocks at the door that is shut against him ( Rev. iii. 20 ); and, when a sinner is effectually persuaded to embrace Christ, then the heart is opened for the King of glory to come in --the understanding is open to receive the divine light, the will opened to receive the divine law, and the affections opened to receive the divine love.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And on the sabbath - There is no doubt that in this city there were Jews; In the time of the apostles they were scattered extensively throughout the known world. By a river side - What river this was is not known. It is known, however, that the Jews were accustomed to provide water, or to build their synagogues and oratories near water, for the convenience of the numerous washings before and during their religious services. Where prayer - Where there was a place of prayer, or where prayer was commonly offered.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
on the sabbath day--the first after their arrival, as the words imply. we went out of the city--rather, as the true reading is, "outside of the (city) gate." by a river-side--one of the small streams which gave name to the place ere the city was founded by Philip of Macedon. where prayer was wont to be made--or a prayer-meeting held.
quarantine:debris (2026-07-29) — starts-lowercase
PHILIPPI is famous in classic history as the spot where the world's future trembled in the balance when Octavius met Brutus and Cassius in terrible conflict. The two republican generals here ended their stormy career and universal empire crouched at the feet of Caesar. As long as time endures, or human slaughter is thought worthy of a record, Phi-lippi will be remembered as one of the greatest names in martial history.
PHILIPPI is famous in classic history as the spot where the world's future trembled in the balance when Octavius met Brutus and Cassius in terrible conflict. The two republican generals here ended their stormy career and universal empire crouched at the feet of Caesar. As long as time endures, or human slaughter is thought worthy of a record, Phi-lippi will be remembered as one of the greatest names in martial history. But when time shall have passed away and the records of human guilt shall have been cast into oblivion, Philippi will still have a name as the place where the first herald of the Cross cried, "Europe for Jesus." There was struck the first blow at the demon of evil and the first victory won in that quarter of the world. More fraught with blessings to the human race was that conquest of a woman's heart than all the laurels which Octaves had reaped upon the bloody field. Angels looked on while Paul threw down the gauntlet of defiance to all the powers of darkness and invaded our fair continent in the name of Jesus of Nazareth. We may well look back with admiration to the gallant advance of the little band, the Apostle and his few companions, who were the pioneers of the Lord's elect army in the western world. Philippi is enrolled forever in the record of the battles of peace. The introduction of Christianity into Europe is a very humble affair. There is nothing very stately in the architecture of the house where Jesus is first preached. In fact, we have no evidence that there was any building at all—probably it was an open-air service by the riverside. Happy omen of the results of open-air preaching in after times! There were not enough Jews in the military city of Philippi to admit of the erection of a synagogue and therefore a few women met in a quiet spot by the river's bank.
By a river side, where prayer was wont to be made - Οὑ ενομιζετο προσευχη ειναι, where it was said there was a proseucha. The proseucha was a place of prayer, or a place used for worship, where there was no synagogue. It was a large building uncovered, with seats, as in an amphitheatre. Buildings of this sort the Jews had by the sea side, and by the sides of rivers. See this subject considered at large in the note on Luk 6:12 (note). It appears that the apostles had heard from some of the Gentiles, or from some of the Jews themselves, that there was a place of prayer by the river side; and they went out in quest of it, knowing that, as it was the Sabbath, they should find some Jews there. Spake unto the women - Probably this was before the time of their public worship, and while they were waiting for the assembling of the people in general; and Paul improved the opportunity to speak concerning Christ and salvation to the women that resorted thither.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τῇ | tea | On the | G3588 → | 19766 times |
| τε | te | then | G5037 → | 213 times |
| ἡμέρᾳ | hemera | day | G2250 → | 389 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| σαββάτων | sabbaton | Sabbaths | G4521 → | 68 times |
| ἐξήλθομεν | exelthomen | we went forth | G1831 → | 216 times |
| ἔξω | exo | outside | G1854 → | 63 times |
| τῆς | tes | the | G3588 → | 19766 times |
| πύλης | pules | gate | G4439 → | 10 times |
| παρὰ | para | by | G3844 → | 192 times |
| ποταμὸν | potamon | a river | G4215 → | |
| οὗ | hou | where | G3757 → | 24 times |
| ἐνομίζομεν | enomizomen | we were accustomed | G3543 → | 15 times |
| προσευχὴν | proseuchen | prayer | G4335 → | 35 times |
| εἶναι, | einai | to have, | G1511 → | 123 times |
| καὶ | kai | And | G2532 → | 9120 times |
| καθίσαντες | kathisantes | having sat down | G2523 → | 44 times |
| ἐλαλοῦμεν | elaloumen | we were speaking | G2980 → | 294 times |
| ταῖς | tais | to those | G3588 → | 19766 times |
| συνελθούσαις | sunelthousais | having gathered | G4905 → | 30 times |
| γυναιξίν.¶ | gunaixin | women. | G1135 → | 211 times |
τῇOn the
teaG3588 →19766 times
τεthen
teG5037 →213 times
ἡμέρᾳday
hemeraG2250 →389 times
τῶνof the
tonG3588 →19766 times
σαββάτωνSabbaths
sabbatonG4521 →68 times
ἐξήλθομενwe went forth
exelthomenG1831 →216 times
ἔξωoutside
exoG1854 →63 times
τῆςthe
tesG3588 →19766 times
πύληςgate
pulesG4439 →10 times
παρὰby
paraG3844 →192 times
ποταμὸνa river
potamonG4215 →
οὗwhere
houG3757 →24 times
ἐνομίζομενwe were accustomed
enomizomenG3543 →15 times
προσευχὴνprayer
proseuchenG4335 →35 times
εἶναι,to have,
einaiG1511 →123 times
καὶAnd
kaiG2532 →9120 times
καθίσαντεςhaving sat down
kathisantesG2523 →44 times
ἐλαλοῦμενwe were speaking
elaloumenG2980 →294 times
ταῖςto those
taisG3588 →19766 times
συνελθούσαιςhaving gathered
sunelthousaisG4905 →30 times
γυναιξίν.¶women.
gunaixinG1135 →211 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 1:23if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul,…
it leads to
- Hebrews 3:14
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
- Hebrews 3:6
But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.
- Matthew 24:13–14
But the one who perseveres to the end will be saved.
- Galatians 6:9
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
- Hebrews 10:38
But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
- Hebrews 3:14
Through
Luke 13:10One Sabbath Jesus was teaching in one of the synagogues,
it leads to
- Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- Matthew 4:23
Through
Acts 21:5But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to…
it leads to
- Acts 20:36
When Paul had said this, he knelt down with all of them and prayed.
- Acts 20:36
Through
Acts 13:14And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
it leads to
- Acts 14:19
Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
- Acts 14:19
Where this verse is studied
On this page
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 544: “Lessons From Lydia'S Conversion” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 35; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
