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2 Samuel 13:5

in 2 Samuel 13

Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”

BSB

The same verse in ASV and KJV

ASV

And Jonadab said unto him, Lay thee down on thy bed, and feign thyself sick: and when thy father cometh to see thee, say unto him, Let my sister Tamar come, I pray thee, and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.

KJV

And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.

This verse in 2 Samuel 13

Commentary

5 notes on this verse
Make thyself sick - “Feign thyself to be ill.” (Compare 2Sa 14:2.) That I may see it - He was to feign that he could not fancy anything that came from the kitchen, but that if he saw it cooked he should be able to eat it.

This site's exposition

lean from day to day

on 2 Samuel 13:4-6

Jonadab reads Amnon's sickness at a glance and supplies the whole plan: feign illness, ask for Tamar by name, get her alone in the inner chamber. A counselor's gift used for evil is worse than none, since it hands sin the cunning it lacked on its own. David comes in person to see his sick son, the first unwitting hinge of a plot he does not yet know exists.

This site's exposition

pretend you are ill

Albert Barnes links this feigning to 2 Samuel 14:2, where Joab has a woman feign mourning before the king. Pretense drives both plots. Barnes adds that Amnon was to claim he could eat only food he had watched being made.

The record, by era

The Puritans and the Awakening2 voices

And Jonadab said unto him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The case of those is very miserable whose friends, instead of admonishing and reproving them, flatter them and forward them in their sinful ways, and are their counsellors and contrivers to do wickedly.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • לוֹ֙to <the> him

    lo

  • יְה֣וֹנָדָ֔בJonadab

    yehonadavH3082

  • שְׁכַ֥בlie down

    shekhavH7901212 times

  • עַל־on

    ʾal-H59215755 times

  • מִשְׁכָּבְךָ֖bed your

    mishkavekhaH490446 times

  • וְהִתְחָ֑לand make yourself sick

    vehitchalH247076 times

  • וּבָ֧אand he will come

    uva'H9352568 times

  • אָבִ֣יךָfather your

    ʾavikhaH11212 times

  • לִרְאוֹתֶ֗ךָto see you

    lirotekhaH72001300 times

  • וְאָמַרְתָּ֣and you will say

    veamartaH5595305 times

  • אֵלָ֡יוto him

    ʾelavH4135510 times

  • תָּ֣בֹאlet her come

    tavo'H9352568 times

  • נָא֩please

    na'H4994404 times

  • תָמָ֨רTamar

    tamarH855925 times

  • אֲחוֹתִ֜יsister my

    ʾachotiH269114 times

  • וְתַבְרֵ֣נִיand let her cause to eat me

    vetavreniH12626 times

  • לֶ֗חֶםfood

    lechemH3899298 times

  • וְעָשְׂתָ֤הand she will make

    veasetahH62132628 times

  • לְעֵינַי֙to eyes my

    leeinaiH5869887 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַבִּרְיָ֔הthe food

    habiryahH12793 times

  • לְמַ֙עַן֙so that

    lemaanH4616

  • אֲשֶׁ֣רthat

    ʾasherH8345497 times

  • אֶרְאֶ֔הI may see

    ʾerehH72001300 times

  • וְאָכַלְתִּ֖יand I will eat

    veakhaltiH398810 times

  • מִיָּדָֽהּ׃from hand her

    miyadahH30271618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 19:27

    If you cease to hear instruction, my son, you will stray from the words of knowledge.

    it leads to

    • 1 Timothy 6:3–5

      If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,

    • Mark 4:24

      He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.

    • Matthew 7:15

      Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

    • Proverbs 14:7

      Stay away from a foolish man; you will gain no knowledge from his speech.

    • 1 John 4:1

      Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

  • Through

    2 Samuel 16:21

    Ahithophel replied, “Sleep with your father’s concubines, whom he has left to keep the palace. When all Israel hears that you have become a stench to your father, then the hands of all who…

    it leads to

    • 2 Samuel 20:3

      When David returned to his palace in Jerusalem, he took the ten concubines he had left to care for the palace, and he placed them in a house under guard. He provided for them,…

  • Through

    Acts 23:15

    Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”

    it leads to

    • Psalms 37:32–33

      Though the wicked lie in wait for the righteous, and seek to slay them,

    • Isaiah 59:7

      Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.