2 Samuel 13:36
in 2 Samuel 13And as he finished speaking, the sons of the king came in, wailing loudly. Then the king and all his servants also wept very bitterly.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice, and wept: and the king also and all his servants wept very sore.
KJV
And it came to pass, as soon as he had made an end of speaking, that, behold, the king’s sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore.
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This verse in 2 Samuel 13
Commentary
5 notes on this verseThis is the first introduction of divine punishment; the first but not the only one. A long series of great tribulations followed, and an almost unending succession of misfortunes scarcely left his house. Tamar was corrupted by the madness of Amnon, and Amnon was slain …
This site's exposition
the young man standing watch looked up
on 2 Samuel 13:34-36
Absalom has fled, and the young man standing watch sees many people coming down the road. A watchman will report the runners bringing news of Absalom's death at 18:24. The false report of verse 30 ends when the king's sons come in “wailing loudly”.
This site's exposition
wailing loudly
David's sons arrived wailing loudly, and the king and his servants wept bitterly. Salvian the Presbyter calls this grief the first stroke of the LORD's punishment on David's house. More trouble would follow.
The record, by era
The Puritans and the Awakening2 voices
And it came to pass, as soon as he had made an end of speaking,....
Amnon's character, we have reason to think, was bad in other things; if he had not forsaken God, he would never have been given up to these vile affections. Godly parents have often been afflicted with wicked children; grace does not run in the blood, but corruption does.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֣י׀ | vayhi | and it was | H1961 → | 3559 times |
| כְּכַלֹּת֣וֹ | kekhaloto | when finished he | H3615 → | 208 times |
| לְדַבֵּ֗ר | ledaber | to speak | H1696 → | 1141 times |
| וְהִנֵּ֤ה | vehineh | and there! | H2009 → | 843 times |
| בְנֵֽי־ | venei- | [the] sons of | H1121 → | 4930 times |
| הַמֶּ֙לֶךְ֙ | hamelekh | the king | H4428 → | 2525 times |
| בָּ֔אוּ | bau | they came | H935 → | 2568 times |
| וַיִּשְׂא֥וּ | vaiyisu | and they lifted up | H5375 → | 656 times |
| קוֹלָ֖ם | kolam | voice their | H6963 → | 506 times |
| וַיִּבְכּ֑וּ | vaiyivku | and they wept | H1058 → | 114 times |
| וְגַם־ | vegam- | and also | H1571 → | 769 times |
| הַמֶּ֙לֶךְ֙ | hamelekh | the king | H4428 → | 2525 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| עֲבָדָ֔יו | ʾavadav | servants his | H5650 → | 799 times |
| בָּכ֕וּ | bakhu | they wept | H1058 → | 114 times |
| בְּכִ֖י | bekhi | a weeping | H1065 → | |
| גָּד֥וֹל | gadol | a great | H1419 → | 526 times |
| מְאֹֽד׃ | meod | very | H3966 → | 300 times |
וַיְהִ֣י׀and it was
vayhiH1961 →3559 times
כְּכַלֹּת֣וֹwhen finished he
kekhalotoH3615 →208 times
לְדַבֵּ֗רto speak
ledaberH1696 →1141 times
וְהִנֵּ֤הand there!
vehinehH2009 →843 times
בְנֵֽי־[the] sons of
venei-H1121 →4930 times
הַמֶּ֙לֶךְ֙the king
hamelekhH4428 →2525 times
בָּ֔אוּthey came
bauH935 →2568 times
וַיִּשְׂא֥וּand they lifted up
vaiyisuH5375 →656 times
קוֹלָ֖םvoice their
kolamH6963 →506 times
וַיִּבְכּ֑וּand they wept
vaiyivkuH1058 →114 times
וְגַם־and also
vegam-H1571 →769 times
הַמֶּ֙לֶךְ֙the king
hamelekhH4428 →2525 times
וְכָל־and all
vekholH3605 →5413 times
עֲבָדָ֔יוservants his
ʾavadavH5650 →799 times
בָּכ֕וּthey wept
bakhuH1058 →114 times
בְּכִ֖יa weeping
bekhiH1065 →
גָּד֥וֹלa great
gadolH1419 →526 times
מְאֹֽד׃very
meodH3966 →300 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
7 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Samuel 18:33The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died…
it leads to
- 2 Samuel 19:4
But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”
- 2 Samuel 12:10–23
Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’
- Psalms 103:13
As a father has compassion on his children, so the LORD has compassion on those who fear Him.
- Proverbs 17:25
A foolish son brings grief to his father and bitterness to her who bore him.
- Proverbs 10:1
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
- 2 Samuel 19:4
Through
2 Samuel 13:15Then Amnon hated Tamar with such intensity that his hatred was greater than the love he previously had. “Get up!” he said to her. “Be gone!”
it leads to
- Ezekiel 23:17
Then the Babylonians came to her, to the bed of love, and in their lust they defiled her. But after she had been defiled by them, she turned away in disgust.
- Ezekiel 23:17
Through
2 Samuel 12:21“What is this you have done?” his servants asked. “While the child was alive, you fasted and wept, but when he died, you got up and ate.”
it leads to
- 1 Corinthians 2:15
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
- 1 Corinthians 2:15
Where this verse is studied
On this page
About 2 Samuel

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Salvian the Presbyter, THE GOVERNANCE OF GOD 2.5.
