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2 Samuel 13:25

in 2 Samuel 13

“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.

BSB

The same verse in ASV and KJV ▾

ASV

And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.

KJV

And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

This verse in 2 Samuel 13

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim--A sheep-shearing feast is a grand occasion in the East. Absalom proposed to give such an entertainment at his estate in Baal-hazor, about eight miles northeast of Jerusalem near a town called Ephraim (Jos 11:10).

This site's exposition

Two years later

on 2 Samuel 13:23-27

Absalom waits two years, then invites the king to his sheepshearing. Only then does Absalom ask for Amnon, so the request that matters looks like an afterthought. The king asks why Amnon should go, but Absalom urges him, and he sends “Amnon and the rest of his sons”.

This site's exposition

a burden to you

Matthew Henry commends the refusal as good sense, since a young householder should not spend the wool upon the shearing. The king's concern for his son's purse is sincere. His blessing sends Absalom home with royal favor for the day he has planned.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Withhold - This she spoke, because she thought her royal father would dispense with it, upon this extraordinary occasion, to save his first-born son's life: 15. Hated her - By the just judgment of God both upon Amnon and David, that so the sin might be made publick, and way for the succeeding tragedies.
And the king said to Absalom, nay, my son, let us not all now go,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Amnon's character, we have reason to think, was bad in other things; if he had not forsaken God, he would never have been given up to these vile affections. Godly parents have often been afflicted with wicked children; grace does not run in the blood, but corruption does.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is prudent for young house-keepers to begin as they can hold out, and not to spend the wool upon the shearing of it. (4.) Absalom got leave for Amnon, and all the rest of the king's sons, to come and grace his table in the country,

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • הַמֶּ֜לֶךְthe king

    hamelekhH4428 →2525 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אַבְשָׁל֗וֹםAbsalom

    ʾavshalomH53 →110 times

  • אַל־may [we] not

    ʾal-H408 →724 times

  • בְּנִי֙O son my

    beniH1121 →4930 times

  • אַל־may not

    ʾal-H408 →724 times

  • נָ֤אplease

    na'H4994 →404 times

  • נֵלֵךְ֙we go

    nelekhH1980 →1546 times

  • כֻּלָּ֔נוּall of us

    kulanuH3605 →5413 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • נִכְבַּ֖דwe will be heavy

    nikhbadH3513 →113 times

  • עָלֶ֑יךָon you

    ʾaleikhaH5921 →5755 times

  • וַיִּפְרָץ־and he urged

    vaiyifrotz-H6555 →49 times

  • בּ֛וֹ<in> <the> him

    bo

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • אָבָ֥הhe was willing

    ʾavahH14 →54 times

  • לָלֶ֖כֶתto go

    lalekhetH1980 →1546 times

  • וַֽיְבָרֲכֵֽהוּ׃and he blessed him

    vayvarakhehuH1288 →330 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 2:4

    Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied.

    it leads to

    • Psalms 129:7–8

      unable to fill the hands of the reaper, or the arms of the binder of sheaves.

    • Judges 6:12

      And the angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.”

    • Luke 1:28

      The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.”

    • 2 Timothy 4:22

      The Lord be with your spirit. Grace be with you all.

    • 2 Thessalonians 3:16

      Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.

  • Through

    Luke 14:23

    So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.

    it leads to

    • Matthew 22:9–10

      Go therefore to the crossroads and invite to the banquet as many as you can find.’

  • Through

    Acts 16:15

    And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.

    it leads to

    • Genesis 19:3

      But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate.

      Reached by 2 separate paths from here.

    • Acts 11:14

      He will convey to you a message by which you and all your household will be saved.’

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.