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2 Samuel 13:27

in 2 Samuel 13

But Absalom urged him, so the king sent Amnon and the rest of his sons.

BSB

The same verse in ASV and KJV ▾

ASV

But Absalom pressed him, and he let Amnon and all the king’s sons go with him.

KJV

But Absalom pressed him, that he let Amnon and all the king’s sons go with him.

This verse in 2 Samuel 13

Commentary

8 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim--A sheep-shearing feast is a grand occasion in the East. Absalom proposed to give such an entertainment at his estate in Baal-hazor, about eight miles northeast of Jerusalem near a town called Ephraim (Jos 11:10).

This site's exposition

Two years later

on 2 Samuel 13:23-27

Absalom waits two years, then invites the king to his sheepshearing. Only then does Absalom ask for Amnon, so the request that matters looks like an afterthought. The king asks why Amnon should go, but Absalom urges him, and he sends “Amnon and the rest of his sons”.

This site's exposition

But Absalom urged him

Absalom urged David until he allowed Amnon and the other princes to go. John Wesley wonders that such pressing raised no suspicion in a wise king. David gave the consent himself.

The record, by era

The Puritans and the Awakening5 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Withhold - This she spoke, because she thought her royal father would dispense with it, upon this extraordinary occasion, to save his first-born son's life: 15. Hated her - By the just judgment of God both upon Amnon and David, that so the sin might be made publick, and way for the succeeding tragedies.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Pressed him - It is strange that his urgent desire of Amnon's company raised no suspicion in so wise a king; but God suffered him to be blinded that he might execute his judgments upon David, and bring upon Amnon the just punishment of his lewdness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Absalom had so effectually concealed his enmity to Amnon that David saw no reason to suspect any design upon him in that particular invitation: "Let my brother Amnon go;" but this would make the stroke more cutting to David that he was himself drawn in to consent to that which gave the opportunity for it, as before,
But Absalom pressed him,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Amnon's character, we have reason to think, was bad in other things; if he had not forsaken God, he would never have been given up to these vile affections. Godly parents have often been afflicted with wicked children; grace does not run in the blood, but corruption does.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּפְרָץ־and he urged

    vaiyifrotz-H6555 →49 times

  • בּ֖וֹ<in> <the> him

    bo

  • אַבְשָׁל֑וֹםAbsalom

    ʾavshalomH53 →110 times

  • וַיִּשְׁלַ֤חand he sent

    vaiyishlachH7971 →845 times

  • אִתּוֹ֙with him

    ʾitoH854 →929 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אַמְנ֔וֹןAmnon

    ʾamnonH550 →28 times

  • וְאֵ֖תand <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • בְּנֵ֥י[the] sons of

    beneiH1121 →4930 times

  • הַמֶּֽלֶךְ׃ סthe king

    hamelekhH4428 →2525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.