2 Samuel 12:23
in 2 Samuel 12But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
BSB
The same verse in ASV and KJV ▾
ASV
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.
KJV
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
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This verse in 2 Samuel 12
Commentary
9 notes on this verseA commentator
Ambrose of MilanCONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 47.48 · Written before 397.
Thus David wept for his son who was about to die; he did not grieve for him when dead. He wept that he might not be snatched from him, but he ceased to weep when he was snatched away, for he knew that he was with Christ. And that you may know what I declare is true, he wept for his incestuous son Amnon when he was killed, and he mourned for the parricide Absalom when he perished, saying, "My son Absalom, my son Absalom!"
This site's exposition
David got up from the ground, washed and anointed himself
on 2 Samuel 12:20-23
David washes, anoints himself, changes his clothes and goes first to the house of the LORD to worship, then eats, reversing every sign of mourning. His servants ask why, and he answers that he fasted while the LORD might yet be gracious, but now the child is dead: “I will go to him, but he will not return to me”. The worship before the meal answers the household's confusion: David has made his case to God and accepts His answer.
This site's exposition
I will go to him
Ambrose of Milan held that David stopped weeping when the child died, knowing that he was with Christ. Ambrose sets beside it David's later grief for Amnon and Absalom.
The record, by era
The Church Fathers2 voices
Holy David lost two sons. One was guilty of incest, the other of fratricide. To have had them caused him shame; to have lost them brought him grief. He also lost a third, a child whom he loved. He wept over him while he was still alive, but he did not long for him after he died. For so we read that when the boy fell sick, David besought the Lord for him and fasted and lay upon sackcloth, and, although the elders approached him and tried to make him get up from the ground, he resolved neither to rise nor to eat. After he learned that the boy was dead, however, he arose from the ground, bathed upon the spot, anointed himself, changed clothing, worshiped the Lord and took food. Since this seemed strange to his servants, he answered that while the child was still alive, he had rightly fasted and wept, because he justly thought that God might pity him and was certain that he who could restore the dead to life could surely preserve the life of one still living. But now that the child was dead, why should he fast, since he could not bring him back from death and restore him to life. "I shall go to him rather;" he said, "but he shall not return to me."What greater consolation to a mourner! What a true judgment from a wise man! What wonderful wisdom exhibited by a servant! [Thus] no one should protest that some misfortune has befallen him and complain that he has been afflicted contrary to his merit. For who are you to proclaim your merit beforehand? Why do you desire to anticipate your judge? Why do you snatch the verdict from the mouth of him who is going to pronounce it?
King David loved his child, and sat indeed in sackcloth and ashes, but he neither brought soothsayers, nor enchanters, (although there were such then, as Saul shows,) but he made supplication to God. So do thou likewise: as that just man did, so do thou also; the same words say thou, when thy child is dead, "I shall go to him, but he will not come to me." This is true wisdom, this is affection. However much thou mayst love thy child, thou wilt not love so much as he did then. For even though his child were born of adultery, yet that blessed man's love of the mother was at its height, and ye know that the offspring shares the love of the parents. And so great was his love toward it, that he even wished it to live, though it would be his own accuser, but still he gave thanks to God.
The Puritans and the Awakening3 voices
I fast - Seeing fasting and prayer cannot now prevail with God for his life. I shall go to him - Into the state of the dead in which he is, and into heaven, where I doubt not I shall find him.
We shall be with them shortly, to part no more. Though David's marrying Bath-sheba had displeased the Lord, yet he was not therefore commanded to divorce her; so far from this that God gave him that son by her on whom the covenant of royalty should be entailed. Bath-sheba, no doubt, was greatly afflicted with the sense of her sin and the tokens of God's displeasure.
But now he is dead, wherefore should I fast?....
1 more voice on this verse
The Nineteenth Century1 voice
I shall go to him, but he shall not return to me - It is not clear whether David by this expressed his faith in the immortality of the soul; going to him may only mean, I also shall die, and be gathered to my fathers, as he is. But whether David expressed this or not, we know that the thing is true; and it is one of the most solid grounds of consolation to surviving friends that they shall by and by be joined to them in a state of conscious existence.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּ֣ה׀ | veatah | and now | H6258 → | 433 times |
| מֵ֗ת | met | he has died | H4191 → | 839 times |
| לָ֤מָּה | lamah | <to> why? | H4100 → | 752 times |
| זֶּה֙ | zeh | this | H2088 → | 1180 times |
| אֲנִ֣י | ʾani | [am] I | H589 → | 874 times |
| צָ֔ם | tzam | fasting | H6684 → | 21 times |
| הַאוּכַ֥ל | haukhal | ¿ am I able | H3201 → | 194 times |
| לַהֲשִׁיב֖וֹ | lahashivo | to bring back him | H7725 → | 1056 times |
| ע֑וֹד | od | again | H5750 → | 490 times |
| אֲנִי֙ | ʾani | I | H589 → | 874 times |
| הֹלֵ֣ךְ | holekh | [am] going | H1980 → | 1546 times |
| אֵלָ֔יו | ʾelav | to him | H413 → | 5510 times |
| וְה֖וּא | vehu' | and he | H1931 → | 1879 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| יָשׁ֥וּב | yashuv | he will return | H7725 → | 1056 times |
| אֵלָֽי׃ | ʾelai | to me | H413 → | 5510 times |
וְעַתָּ֣ה׀and now
veatahH6258 →433 times
מֵ֗תhe has died
metH4191 →839 times
לָ֤מָּה<to> why?
lamahH4100 →752 times
זֶּה֙this
zehH2088 →1180 times
אֲנִ֣י[am] I
ʾaniH589 →874 times
צָ֔םfasting
tzamH6684 →21 times
הַאוּכַ֥ל¿ am I able
haukhalH3201 →194 times
לַהֲשִׁיב֖וֹto bring back him
lahashivoH7725 →1056 times
ע֑וֹדagain
odH5750 →490 times
אֲנִי֙I
ʾaniH589 →874 times
הֹלֵ֣ךְ[am] going
holekhH1980 →1546 times
אֵלָ֔יוto him
ʾelavH413 →5510 times
וְה֖וּאand he
vehu'H1931 →1879 times
לֹֽא־not
lo'-H3808 →5168 times
יָשׁ֥וּבhe will return
yashuvH7725 →1056 times
אֵלָֽי׃to me
ʾelaiH413 →5510 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 23:43And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”
it leads to
- Revelation 2:7
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
- 1 Timothy 1:15–16
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
- Luke 19:10
For the Son of Man came to seek and to save the lost.”
- Psalms 32:5
Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah
- Revelation 2:7
Through
Job 30:23Yes, I know that You will bring me down to death, to the place appointed for all the living.
it leads to
- Ecclesiastes 12:5–7
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels—for then man goes to his eternal home and mourners…
- Ecclesiastes 12:5–7
Through
Genesis 37:35All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.
it leads to
- Genesis 42:38
But Jacob replied, “My son will not go down there with you, for his brother is dead, and he alone is left. If any harm comes to him on your journey, you will bring…
- Job 2:11
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together…
- Genesis 42:38
Where this verse is studied
On this page
Studies4
About 2 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, CONSOLATION ON THE DEATH OF EMPEROR VALENTINIAN 47.48; Ambrose of Milan, Consolation on the Death of Emperor Valentinian; Ambrose of Milan, On the Death of Satyrus 2.25-26; John Chrysostom, HOMILIES ON COLOSSIANS 8; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
