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2 Kings 17:34

in 2 Kings 17

To this day they are still practicing their former customs. None of them worship the LORD or observe the statutes, ordinances, laws, and commandments that the LORD gave the descendants of Jacob, whom He named Israel.

BSB

The same verse in ASV and KJV

ASV

Unto this day they do after the former manner: they fear not Jehovah, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which Jehovah commanded the children of Jacob, whom he named Israel;

KJV

Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;

This verse in 2 Kings 17

Commentary

9 notes on this verse
They fear not the Lord - The new-comers in one sense feared Yahweh 2Ki 17:33, 2Ki 17:41. They acknowledged His name, admitted Him among their gods, and kept up His worship at the high place at Bethel according to the rites instituted by Jeroboam 2Ki 17:28. But in another sense they did not fear Him. To acknowledge Yahweh together with other gods is not really to acknowledge Him at all.

This site's exposition

the children of Jacob, whom he named Israel

Unto this day marks the writer's own present, a mixed worship still standing generations after the events it records. The verse names Jacob by his covenant name, Israel, the same renaming recorded at Gen 32:28, and sets the whole apparatus of statutes, ordinances, law and commandment against a people who keep none of it in full. The verse functions as a hinge, closing the historical report and opening the covenant recitation that follows.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

They fear not - Though they pretended to fear, and serve both the Lord and idols, yet in truth they did not, and do not fear or worship the Lord, but their own calves, or other vain inventions: and God will not accept that mongrel and false worship, which they pretend to give to the true God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Israel Subdued by Assyria. 1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. 2 And he did that which was evil in the sight of the L ORD , but not as the kings of Israel that were before him.

quarantine:scripture (2026-07-29) — scripture-overlap:90%@v1-3

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Of the covenant he made with them, and the charge he gave them upon that covenant, which is here very fully recited, that they should fear and serve the Lord Jehovah only, who had brought them up out of Egypt (

quarantine:debris (2026-07-29) — unbalanced-parens

Unto this day they do after the former manners,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Their religion was a strange medley or compound of the service of God and the service of idols. Such was the first settlement of the people, afterwards called Samaritans, who were sent from Assyria to colonize the land, when the kingdom of Israel, after having continued three hundred fifty-six years, was overthrown.
2 more voices on this verse

The Nineteenth Century2 voices

THE world is full of deceptions and counterfeits. We have had to protect ourselves by law against adulterations of the most common articles of food, but all the laws in the world will not be able to protect us against the constant, the almost universal deceit which is found in daily life. Men seem continually to be set on making the worse appear the better—putting the bitter for the sweet and the sweet for the bitter.
THE world is full of deceptions and counterfeits. We have had to protect ourselves by law against adulterations of the most common articles of food, but all the laws in the world will not be able to protect us against the constant, the almost universal deceit which is found in daily life. Men seem continually to be set on making the worse appear the better—putting the bitter for the sweet and the sweet for the bitter. If any man shall go through this world with his eyes shut, believing all that he hears, he will find himself the dupe of a thousand knaves. You must keep your eyes open—you must carry a test with you by which you shall be able to discern between things that differ, or else in the ordinary affairs of life you will soon be brought to bankruptcy and poverty. In the highest regions, also, where we have to do with spiritual and eternal things, there are even worse cheats than anywhere else! That old enemy of God and man who is rightly said to be a liar from the beginning, takes care to use falsehood in order, if it were possible, to deceive even the very elect. If there is a Christ, he sets up an antichrist. If there is a Church of Christ, he makes a world's church that shall mimic it. If there is a Gospel, he, too, comes with his good news and sets up "another gospel, which is not another." In the matters which concern the inner man—in the work of the Holy Spirit upon the soul—Satan is also adept at deception there. He can imitate repentance with remorse. He can match faith with credulity. He can mimic assurance with presumption. He can give us the pleasures of this world instead of the joy of the Lord and, instead of a simple confidence in Christ, he can offer us that which may look remarkably like it, and yet, after all, be confidence in self.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַ֣דuntil

    ʾadH57041261 times

  • הַיּ֤וֹםthe day

    haiyomH31172304 times

  • הַזֶּה֙<the> this

    hazehH20881180 times

  • הֵ֣םthey

    hemH1992553 times

  • עֹשִׂ֔ים[are] doing

    ʾosimH62132628 times

  • כַּמִּשְׁפָּטִ֖יםaccording to the customs

    kamishpatimH4941422 times

  • הָרִֽאשֹׁנִ֑ים<the> former

    harishonimH7223182 times

  • אֵינָ֤םnot they

    ʾeinamH369789 times

  • יְרֵאִים֙[are] fearing

    yereimH337364 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וְאֵינָ֣םand not they

    veeinamH369789 times

  • עֹשִׂ֗ים[are] doing

    ʾosimH62132628 times

  • כְּחֻקֹּתָם֙according to statutes their

    kechukotamH2708104 times

  • וּכְמִשְׁפָּטָ֔םand according to judgment their

    ukhemishpatamH4941422 times

  • וְכַתּוֹרָ֣הand according to the law

    vekhatorahH8451219 times

  • וְכַמִּצְוָ֗הand according to the commandment

    vekhamitzvahH4687181 times

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • צִוָּ֤הhe commanded

    tzivahH6680494 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּנֵ֣י[the] descendants of

    beneiH11214930 times

  • יַעֲקֹ֔בJacob

    yaakoH3290

  • אֲשֶׁר־whom

    ʾasher-H8345497 times

  • שָׂ֥םhe made

    samH7760584 times

  • שְׁמ֖וֹname his

    shemoH8034864 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 32:28

    Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”

    it leads to

    • Genesis 35:10

      And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.

      Reached by 2 separate paths from here.

    • Revelation 2:17

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone…

    • Isaiah 62:2–4

      Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.

    • Hosea 12:3–5

      In the womb he grasped his brother’s heel, and in his vigor he wrestled with God.

    • Genesis 27:33–36

      Isaac began to tremble violently and said, “Who was it, then, who hunted the game and brought it to me? Before you came in, I ate it all and blessed him—and indeed, he will…

  • Through

    1 Kings 18:31

    And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.”

    it leads to

    • Genesis 32:28

      Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”

      Reached by 2 separate paths from here.

  • Through

    Genesis 35:10

    And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.

    it leads to

    • Genesis 17:5

      No longer will you be called Abram, but your name will be Abraham, for I have made you a father of many nations.

    • Genesis 32:27–28

      “What is your name?” the man asked. “Jacob,” he replied.

Where this verse is studied

About 2 Kings

Foreign Nations Are Slain by Lions in Samaria — Gustave Doré, Doré's English Bible (1866), public domain
Foreign Nations Are Slain by Lions in Samaria — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2928: “Sham Conversion” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.