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2 Kings 17:30

in 2 Kings 17

The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima,

BSB

The same verse in ASV and KJV ▾

ASV

And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

KJV

And the men of Babylon made Succoth–benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,

This verse in 2 Kings 17

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The men of Babylon made Succoth-benoth - This, literally, signifies the tabernacles of the daughters or young women, and most evidently refers to those public prostitutions of young virgins at the temple of Melitta or Venus among the Babylonians. See at the end of the chapter, 2Ki 17:41 (note). From benoth it is probable that the word Venus came, the B being changed into V, as is frequently the case, and the th into s, benoth, Venos. The rabbins say that her emblem was a hen with her chickens; see Jarchi on the place.

This site's exposition

the people of each nation continued to make their own gods

on 2 Kings 17:29-31

Each nation set up its own gods in the shrines that the people of Samaria had made on the high places. The Sepharvites burned their children in the fire to Adrammelech and Anammelech, the child sacrifice verse 17 charged against Israel, so their replacements practice it.

This site's exposition

the men of Cuth made Nergal

Barnes took Nergal, made by the men of Cuth, for the god of war and hunting, whose name stands in Nergal-sharezer at Jeremiah 39:3. Barnes tied Succoth-benoth, made by the men of Babylon, to Zirbanit, wife of Merodach. Henry reported a Jewish tradition picturing Nergal as a cock.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If we may credit the traditions of the Jewish doctors, they tell us that Succoth-Benoth was worshipped in a hen and chickens, Nergal in a cock, Ashima in a smooth goat, Nibhaz in a dog, Tartak in an ass, Adrammelech in a peacock, Anammelech in a pheasant. Our own tell us, more probably, that Succoth-Benoth (signifying the tents of the daughters ) was Venus.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Israel Subdued by Assyria. 1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years. 2 And he did that which was evil in the sight of the L ORD , but not as the kings of Israel that were before him.

quarantine:scripture (2026-07-29) — scripture-overlap:90%@v1-3

And the men of Babylon made Succothbenoth,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Succoth-benoth--that is, the "tents" or "booths of the daughters," similar to those in which the Babylonian damsels celebrated impure rites (Am 2:8). Nergal--The Jewish writers say this idol was in the form of a cock, and it is certain that a cock is often associated with a priest on the Assyrian monuments [LAYARD].
Succoth-benoth probably represents a Babylonian goddess called Zir-banit, the wife of Merodach. She and her husband were, next to Bel and Beltis, the favorite divinities of the Babylonians. Nergal, etymologically “the great man,” or “the great hero,” was the Babylonian god of war and hunting. His name forms an element in the Babylonian royal appellation, Nergal-shar-ezar or Neriglissar. The Assyrian inscriptions connect Nergal in a very special way with Cutha, of which he was evidently the tutelary deity. Ashima is ingeniously conjectured to be the same as Esmun, the AEsculapius of the Cabiri or “great gods” of the Phoenicians.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַנְשֵׁ֣יand [the] people of

    veansheiH582 →566 times

  • בָבֶ֗לBabylon

    vavelH894 →262 times

  • עָשׂוּ֙they made

    ʾasuH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • סֻכּ֣וֹתSuccoth

    sukotH5524 →

  • בְּנ֔וֹתBenoth

    benotH5524 →

  • וְאַנְשֵׁי־and [the] people of

    veanshei-H582 →566 times

  • כ֔וּתCuthah

    khutH3575 →

  • עָשׂ֖וּthey made

    ʾasuH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נֵֽרְגַ֑לNergal

    neregalH5370 →

  • וְאַנְשֵׁ֥יand [the] people of

    veansheiH582 →566 times

  • חֲמָ֖תHamath

    chamatH2574 →35 times

  • עָשׂ֥וּthey made

    ʾasuH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲשִׁימָֽא׃Ashima

    ʾashima'H807 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 17:24

    Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in…

    it leads to

    • 2 Kings 18:34

      Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand?

    • Matthew 10:5

      These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.

    • 2 Kings 19:13

      Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”

    • 2 Kings 17:30–31

      The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima,

    • 2 Chronicles 33:11

      So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.

Where this verse is studied

About 2 Kings

Foreign Nations Are Slain by Lions in Samaria — Gustave Doré, Doré's English Bible (1866), public domain
Foreign Nations Are Slain by Lions in Samaria — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.