1 Samuel 14:24
in 1 Samuel 14Now the men of Israel were in distress that day, for Saul had placed the troops under an oath, saying, “Cursed is the man who eats any food before evening, before I have taken vengeance on my enemies.” So none of the troops tasted any food.
BSB
The same verse in ASV and KJV ▾
ASV
And the men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies. So none of the people tasted food.
KJV
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
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This verse in 1 Samuel 14
Commentary
9 notes on this verseSaul had adjured the people - He was afraid, if they waited to refresh themselves, the Philistines would escape out of their hands, and therefore he made the taking any food till sunset a capital crime. This was the very means of defeating his own intention; for as the people were exhausted for want of food, they could not continue the pursuit of their enemies: had it not been for this foolish adjuration, there had been a greater slaughter of the Philistines, 1Sa 14:30.
This site's exposition
Saul had placed the troops under an oath
on 1 Samuel 14:24-26
Saul turns a day the LORD had already won into a test of his own, an oath sworn "before I have taken vengeance on my enemies" and laid on faint men. The troops keep it in a forest with honey on the ground, "because they feared the oath." The vow costs nothing yet and will nearly cost everything by the chapter’s end.
The record, by era
The Church Fathers2 voices
At all events, Saul himself, when engaged in battle, clearly enjoined this duty: "Cursed (be) the man who shall have eaten bread until evening, until I am avenged against my enemy"; and his whole company did not taste (food), and (yet) the whole earth was breakfasting! So solemn a sanction, moreover, did God confer on the edict which enjoined that station, that Jonathan the son of Saul, although it had been in ignorance of the fast having been appointed till a late hour that he had allowed himself a taste of honey, was both presently convicted, by lot … and with difficulty was exempted from punishment through the prayer of the people: for he had been convicted of gluttony, although of a simple kind.
Saul, as it is written in the first book of Kings [Samuel], pronounced a curse on him who ate bread before the evening, and until he had avenged himself upon his enemies. So none of his troops tasted any food while all the people of the land ate.
The Medieval Church2 voices
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 5, Chapter 4 · Written before 604.
proposed
Whence it is also added: (Verse 24.) "And every man of Israel was joined together on that day." Indeed every man is joined to the preacher when no condition of men is left from which those who are converted are not led to a good way of life. But those who are joined to Saul are called men, because whatever we may be in the world, we are admonished to be strong in the service of almighty God. For unless they are men, they are by no means joined to the preachers, because they do not agree with them unless they themselves do the brave deeds which those preachers praise in their teaching. But now that the enemies have been defeated, now that the strong have been joined to him, what the king does must be carefully considered. There follows: (Verse 24.) And Saul adjured the people, saying: Cursed be the man who eats until evening, until I am avenged of my enemies. The enemies of preachers are those about whom the Psalmist pleads, saying: "Deliver me from my enemies, O my God, and free me from those who rise up against me" (Psalm 58:1). The enemies of the saints are rightly called unclean spirits, because the saints detest with great zeal embracing the enticements of the world which those spirits suggest. For whoever still finds something pleasing in the counsels of the evil spirit is certainly not his enemy, because he has not yet learned to hate one whose enticements he does not reject. They are also called enemies of the saints, as is revealed from sacred Scripture. For through everything they suggest, through everything by which they flatter, they strive to destroy those souls whom they pleasingly favor. What then does it mean that he adjures the people not to eat until evening, until he takes vengeance on his enemies? But it should be noted that he was saying these things when the enemies had already been defeated. […]
And the man of Israel was joined to himself on that day. With the enemies scattered in different directions, the Church, divided throughout the whole world, rejoices always with one and the same love of brotherhood.
The Puritans and the Awakening1 voice
Distressed - With hunger, and weakness, and faintness, and all by reason of the following oath. Avenged - As Saul's intention was good, so the matter of the obligation was not simply unlawful, if it had not been so rigorous in excluding all food, and in obliging the people to it under pain of an accursed death, which was a punishment far exceeding the fault.
2 more voices on this verse
The Puritans and the Awakening2 voices
And the men of Israel were distressed that day,....
To prevent this, he forbade them to taste any food, and laid himself, it is likely, under the same restraint. And yet his making this severe order was, (1.) Impolitic and very unwise; for, if it gained time, it lost strength, for the pursuit. (2.) It was imperious, and disobliging to the people, and worse than muzzling the mouth of the ox when he treads out the corn.
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאִֽישׁ־ | veish- | and [the] man of | H376 → | 1663 times |
| יִשְׂרָאֵ֥ל | yisrael | Israel | H3478 → | 2507 times |
| נִגַּ֖שׂ | nigas | he was hard pressed | H5065 → | |
| בַּיּ֣וֹם | baiyom | on the day | H3117 → | 2304 times |
| הַה֑וּא | hahu' | <the> that | H1931 → | 1879 times |
| וַיֹּאֶל֩ | vaiyoel | and he had put under oath | H422 → | |
| שָׁא֨וּל | shaul | Saul | H7586 → | 402 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעָ֜ם | haam | the people | H5971 → | 1873 times |
| לֵאמֹ֗ר | lemor | <to> saying | H559 → | 5305 times |
| אָר֣וּר | ʾarur | [be] cursed | H779 → | 63 times |
| הָ֠אִישׁ | haish | the person | H376 → | 1663 times |
| אֲשֶׁר־ | ʾasher- | who | H834 → | 5497 times |
| יֹ֨אכַל | yokhal | he will eat | H398 → | 810 times |
| לֶ֜חֶם | lechem | food | H3899 → | 298 times |
| עַד־ | ʾad- | until | H5704 → | 1261 times |
| הָעֶ֗רֶב | haerev | the evening | H6153 → | 134 times |
| וְנִקַּמְתִּי֙ | venikamti | and I will avenge myself | H5358 → | 35 times |
| מֵאֹ֣יְבַ֔י | meoyevai | from enemies my | H341 → | 282 times |
| וְלֹֽא | velo' | and not | H3808 → | 5168 times |
| טָעַ֥ם | taam | it tasted | H2938 → | 11 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָעָ֖ם | haam | the people | H5971 → | 1873 times |
| לָֽחֶם׃ ס | lachem | food | H3899 → | 298 times |
וְאִֽישׁ־and [the] man of
veish-H376 →1663 times
יִשְׂרָאֵ֥לIsrael
yisraelH3478 →2507 times
נִגַּ֖שׂhe was hard pressed
nigasH5065 →
בַּיּ֣וֹםon the day
baiyomH3117 →2304 times
הַה֑וּא<the> that
hahu'H1931 →1879 times
וַיֹּאֶל֩and he had put under oath
vaiyoelH422 →
שָׁא֨וּלSaul
shaulH7586 →402 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָעָ֜םthe people
haamH5971 →1873 times
לֵאמֹ֗ר<to> saying
lemorH559 →5305 times
אָר֣וּר[be] cursed
ʾarurH779 →63 times
הָ֠אִישׁthe person
haishH376 →1663 times
אֲשֶׁר־who
ʾasher-H834 →5497 times
יֹ֨אכַלhe will eat
yokhalH398 →810 times
לֶ֜חֶםfood
lechemH3899 →298 times
עַד־until
ʾad-H5704 →1261 times
הָעֶ֗רֶבthe evening
haerevH6153 →134 times
וְנִקַּמְתִּי֙and I will avenge myself
venikamtiH5358 →35 times
מֵאֹ֣יְבַ֔יfrom enemies my
meoyevaiH341 →282 times
וְלֹֽאand not
velo'H3808 →5168 times
טָעַ֥םit tasted
taamH2938 →11 times
כָּל־all
kol-H3605 →5413 times
הָעָ֖םthe people
haamH5971 →1873 times
לָֽחֶם׃ סfood
lachemH3899 →298 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 6:26At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations;…
it leads to
- 1 Kings 16:34
In Ahab’s days, Hiel the Bethelite rebuilt Jericho. At the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his youngest he set up its gates, according to…
- Acts 19:13
Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”
- 1 Kings 16:34
Through
Romans 10:2For I testify about them that they are zealous for God, but not on the basis of knowledge.
it leads to
- Acts 21:20
When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.
- Romans 9:31–32
but Israel, who pursued a law of righteousness, has not attained it.
- Proverbs 19:2
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
- Philippians 3:6
as to zeal, persecuting the church; as to righteousness in the law, faultless.
- Philippians 1:9
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
- Acts 21:20
Through
Psalms 18:47the God who avenges me and subdues nations beneath me,
it leads to
- Psalms 47:3
He subdues nations beneath us, and peoples under our feet.
- Psalms 47:3
Where this verse is studied
On this page
Studies1
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 5, Chapter 4; Jerome, Against Jovinianus 2.15; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, ON FASTING 10 and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).
