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1 Kings 2:27

in 1 Kings 2

So Solomon banished Abiathar from the priesthood of the LORD and thus fulfilled the word that the LORD had spoken at Shiloh against the house of Eli.

BSB

The same verse in ASV and KJV

ASV

So Solomon thrust out Abiathar from being priest unto Jehovah, that he might fulfil the word of Jehovah, which he spake concerning the house of Eli in Shiloh.

KJV

So Solomon thrust out Abiathar from being priest unto the Lord; that he might fulfil the word of the Lord, which he spake concerning the house of Eli in Shiloh.

This verse in 1 Kings 2

Commentary

5 notes on this verse
That he might fulfil the word of the L RD - We need not understand this as stating that the fulfillment of the old prophecy was Solomon’s motive, or even one of his motives. The reference is to the overruling providence of God, which thus brought about the fulfillment of the prophecy. (Compare Mat 1:22; Mat 2:15; Mat 27:35, etc.) The deposition of Abiathar involved the rejection of the house of Ithamar 1Ch 24:3, to which Eli belonged, and the reestablishment of the high priesthood in the line of Eleazar.

This site's exposition

thrust out Abiathar from being priest

One sentence closes a thread a century old, the word spoken against the house of Eli at Shiloh, that his family would be cut off from the priesthood for the sin of his sons in 1 Samuel 2:27-36 and 3:11-14, reaches its stated fulfilment here. Abiathar was Eli's last descendant to hold the office, and the priesthood passes whole to Zadok, named in verse 35, keeping the promise of a faithful priest raised up in Eli's place at 1 Samuel 2:35.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The depriving of Abiathar was the fulfilling of the threatening against the house of Eli ( 1 Sam. ii. 30 ), for he was the last high priest of that family. It was now above eighty years since the ruin was threatened; but God's judgments, though not executed speedily, will be executed surely.
So Solomon thrust out Abiathar from being priest unto the Lord,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

So Solomon thrust out Abiathar - This was for having taken part before with Adonijah, but by it a remarkable prophecy was fulfilled; see 1 Samuel 2:13-35 (note), and the notes there. God had told Eli that the priesthood should depart from his house; Abiathar was the last of the descendants of Ithamar, of which family was Eli the high priest. Zadok, who was made priest in the stead of Abiathar, was of the family of Eliezer; and by this change the priesthood reverted to its ancient channel. Abiathar deserved this degradation; he supported Adonijah in his unnatural assumption of the royal dignity, even during the life of his father. This was the head and front of his offending.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְגָ֤רֶשׁand he drove out

    vaygareshH1644

  • שְׁלֹמֹה֙Solomon

    shelomohH8010291 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אֶבְיָתָ֔רAbiathar

    ʾevyatarH5430 times

  • מִהְי֥וֹתfrom being

    mihyotH19613559 times

  • כֹּהֵ֖ןa priest

    kohenH3548750 times

  • לַֽיהוָ֑הof Yahweh

    layahwehH30686520 times

  • לְמַלֵּא֙to fulfill

    lemale'H4390249 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דְּבַ֣ר[the] word of

    devarH16971440 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • דִּבֶּ֛רhe had spoken

    diberH16961141 times

  • עַל־on

    ʾal-H59215755 times

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • עֵלִ֖יEli

    ʾeliH5941

  • בְּשִׁלֹֽה׃ פin Shiloh

    beshilohH788732 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 18:1

    Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

    it leads to

    • 1 Samuel 1:3

      Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.

      Reached by 2 separate paths from here.

    • Joshua 19:51

      These are the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance…

    • Joshua 21:2

      at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”

    • Joshua 22:9

      So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to…

    • Jeremiah 26:6

      then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”

  • Through

    Psalms 78:60

    He abandoned the tabernacle of Shiloh, the tent He had pitched among men.

    it leads to

    • Joshua 18:1

      Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,

    • 1 Samuel 4:4–11

      So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni…

    • Jeremiah 26:6–9

      then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”

About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); F. W. Farrar, The First Book of Kings (Expositor's Bible); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.