MANNAFEST

Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

KJV

Parallel translations

4 additional translations
ASV

because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon; and they have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and mine ordinances, as did David his father.

WEB

For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did.

YLT

`Because they have forsaken Me, and bow themselves to Ashtoreth, god dess of the Zidonians, to Chemosh god of Moab, and to Milcom god of the sons of Ammon, and have not walked in My ways, to do that which is right in Mine eyes, and My statutes and My judgments, like David his father.

DBT

because they have forsaken me, and have worshipped Ashtoreth thegoddess of the Zidonians, Chemosh thegod of the Moabites, and Milcom thegod of the children of Ammon, and have not walked in my ways, to do that which is right in my sight, and my statutes and mine ordinances, as David his father.

About this book

Old Testament

1 KingsFrom Solomon's glory to the divided kingdom — then Elijah's confrontation with Ahab and Jezebel dominating the second half. The promise of the Davidic covenant unfolding through temple glory, then beginning to unravel as idolatry and political fragmentation take hold.

Author
Compiler anonymous; Jewish tradition attributes to Jeremiah (Bava Batra 15a). The book draws on court annals and prophetic records cited by name.
Date
Events c. 970–852 BC; compilation during the late Judahite monarchy or exile

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