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1 Kings 1:53

in 1 Kings 1

So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.”

BSB

The same verse in ASV and KJV

ASV

So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon; and Solomon said unto him, Go to thy house.

KJV

So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.

This verse in 1 Kings 1

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Go to thine house - Intimating that he should have no place about the king’s person, nor under the government. Adonijah must have seen that he stood continually on his good behavior. Friar Bacon’s method of restoring and strengthening the Natural Heat “I have read many volumes of the wise: I find few things in physic which restore the natural heat, weakened by dissolution of the innate moisture, or increase of a foreign one. “But certain wise men have tacitly made mention of some medicine, which is likened to that which goes out of the mine of the noble animal.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Adonijah is sent for, and told upon what terms he stands, which he signifies his grateful submission to, and then is told to go to his house and live retired there. Solomon not only gave him his life, but his estate, thus establishing his throne by mercy.
So King Solomon sent, and they brought down Adonijah from the altar,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

David, as recorded in the foregoing chapter, had, by the great mercy of God, escaped the sword of the destroying angel. But our deliverances from or through diseases and dangers are but reprieves; if the candle be not blown out, it will burn out of itself. We have David here sinking under the infirmities of old age, and brought by them to the gates of the grave.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The horns or projections at the four corners of the altar, to which the sacrifices were bound, and which were tipped with the blood of the victim, were symbols of grace and salvation to the sinner. Hence the altar was regarded as a sanctuary (Ex 21:14), but not to murderers, rebels, or deliberate perpetrators.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they brought him down from the altar--from the ledge around the altar on which he was standing. he bowed himself--that is, did homage to Solomon as king.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁלַ֞חand he sent

    vaiyishlachH7971845 times

  • הַמֶּ֣לֶךְthe king

    hamelekhH44282525 times

  • שְׁלֹמֹ֗הSolomon

    shelomohH8010291 times

  • וַיֹּרִדֻ֙הוּ֙and they brought down him

    vaiyoriduhuH3381381 times

  • מֵעַ֣לfrom at

    mealH59215755 times

  • הַמִּזְבֵּ֔חַthe altar

    hamizbeachH4196401 times

  • וַיָּבֹ֕אand he came

    vaiyavo'H9352568 times

  • וַיִּשְׁתַּ֖חוּand he bowed down

    vaiyishtachuH7812172 times

  • לַמֶּ֣לֶךְto the king

    lamelekhH44282525 times

  • שְׁלֹמֹ֑הSolomon

    shelomohH8010291 times

  • וַיֹּֽאמֶר־and he said

    vaiyomer-H5595305 times

  • ל֥וֹto him

    lo

  • שְׁלֹמֹ֖הSolomon

    shelomohH8010291 times

  • לֵ֥ךְgo

    lekhH19801546 times

  • לְבֵיתֶֽךָ׃ פto house your

    leveitekhaH10042046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 24:21

    My son, fear the LORD and the king, and do not associate with the rebellious.

    it leads to

    • Romans 13:1–7

      Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

    • 1 Peter 2:13–17

      Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,

    • Titus 3:1

      Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

    • 1 Kings 12:16

      When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your…

    • Matthew 22:21

      “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

  • Through

    2 Samuel 14:24

    But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the king.

    it leads to

    • 2 Samuel 14:28

      Now Absalom lived in Jerusalem two years without seeing the face of the king.

      Reached by 2 separate paths from here.

  • Through

    1 Kings 1:31

    Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!”

    it leads to

    • Daniel 2:4

      Then the astrologers answered the king in Aramaic, “O king, may you live forever! Tell your servants the dream, and we will give the interpretation.”

    • Daniel 3:9

      saying to King Nebuchadnezzar, “O king, may you live forever!

Where this verse is studied

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.