1 Kings 1:17
in 1 Kings 1“My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’
BSB
The same verse in ASV and KJV ▾
ASV
And she said unto him, My lord, thou swarest by Jehovah thy God unto thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
KJV
And she said unto him, My lord, thou swarest by the Lord thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
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This verse in 1 Kings 1
Commentary
3 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Adonijah, in common with the people generally, expected that this natural arrangement should be followed in the Hebrew kingdom as in all others. Nathan, who was aware of the old king's solemn promise to Solomon, and, moreover, that this promise was sanctioned by the divine will, saw that no time was to be lost.
This site's exposition
by the LORD your God
on 1 Kings 1:17-18
Bathsheba reminds David of an oath the text has not recorded until now, that he swore by the Lord that Solomon would reign after him. She reports Adonijah already reigning as settled fact and adds the detail that cuts deepest, that David does not even know it.
The record, by era
The Puritans and the Awakening1 voice
And she said unto him, my lord, thou swarest by the Lord thy God unto thine handmaid,.... Which was a very solemn oath, and binding, and which she puts David in mind of, knowing that so conscientious a man as he was would religiously observe it: saying, assuredly Solomon thy son shall reign after me, and shall sit upon my throne; be his successor in it, and established on it.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּ֣אמֶר | vatomer | and she said | H559 → | 5305 times |
| ל֗וֹ | lo | to him | ||
| אֲדֹנִי֙ | ʾadoni | O lord my | H113 → | 333 times |
| אַתָּ֨ה | ʾatah | you | H859 → | 1094 times |
| נִשְׁבַּ֜עְתָּ | nishba'ta | you swore an oath | H7650 → | 186 times |
| בַּֽיהוָ֤ה | bayahweh | by Yahweh | H3068 → | 6520 times |
| אֱלֹהֶ֙יךָ֙ | ʾeloheikha | God your | H430 → | 2601 times |
| לַֽאֲמָתֶ֔ךָ | laamatekha | to maidservant your | H519 → | 56 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| שְׁלֹמֹ֥ה | shelomoh | Solomon | H8010 → | 291 times |
| בְנֵ֖ךְ | venekh | son your | H1121 → | 4930 times |
| יִמְלֹ֣ךְ | yimlokh | he will reign | H4427 → | 348 times |
| אַחֲרָ֑י | ʾacharai | after me | H310 → | 715 times |
| וְה֖וּא | vehu' | and he | H1931 → | 1879 times |
| יֵשֵׁ֥ב | yeshev | he will sit | H3427 → | 1079 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| כִּסְאִֽי׃ | kisi | throne my | H3678 → | 135 times |
וַתֹּ֣אמֶרand she said
vatomerH559 →5305 times
ל֗וֹto him
lo
אֲדֹנִי֙O lord my
ʾadoniH113 →333 times
אַתָּ֨הyou
ʾatahH859 →1094 times
נִשְׁבַּ֜עְתָּyou swore an oath
nishba'taH7650 →186 times
בַּֽיהוָ֤הby Yahweh
bayahwehH3068 →6520 times
אֱלֹהֶ֙יךָ֙God your
ʾeloheikhaH430 →2601 times
לַֽאֲמָתֶ֔ךָto maidservant your
laamatekhaH519 →56 times
כִּֽי־that
ki-H3588 →4482 times
שְׁלֹמֹ֥הSolomon
shelomohH8010 →291 times
בְנֵ֖ךְson your
venekhH1121 →4930 times
יִמְלֹ֣ךְhe will reign
yimlokhH4427 →348 times
אַחֲרָ֑יafter me
ʾacharaiH310 →715 times
וְה֖וּאand he
vehu'H1931 →1879 times
יֵשֵׁ֥בhe will sit
yeshevH3427 →1079 times
עַל־on
ʾal-H5921 →5755 times
כִּסְאִֽי׃throne my
kisiH3678 →135 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 3:6just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
it leads to
- Genesis 18:12
So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”
- Romans 9:7–9
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
- Isaiah 57:11
Whom have you dreaded and feared, so that you lied and failed to remember Me or take this to heart? Is it not because I have long been silent that you do not fear…
- Daniel 3:16–18
Shadrach, Meshach, and Abednego replied to the king, “O Nebuchadnezzar, we have no need to answer you in this matter.
- Acts 4:19
But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
- Genesis 18:12
Through
1 Kings 1:13Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”?…
it leads to
- 1 Kings 1:30
I will carry out this very day exactly what I swore to you by the LORD, the God of Israel: Surely your son Solomon will reign after me, and he will sit on my…
- 1 Kings 1:30
Through
Genesis 18:12So she laughed to herself, saying, “After I am worn out and my master is old, will I now have this pleasure?”
it leads to
- Genesis 17:17
Abraham fell facedown. Then he laughed and said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at the age of ninety?”
- 1 Peter 3:6
just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.
- Genesis 17:17
Where this verse is studied
On this page
Studies4
On this verse
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About 1 Kings

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
