On this page, 7 sections
The one drawing
Across the canon
Old Testament
New Testament
The other 57 books of the canon carry none.
12 passages
Where Scripture speaks
The passages this subject stands on, in canon order.
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”And I will ask the Father, and He will give you another Advocate to be with you forever—But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”When the day of Pentecost came, they were all together in one place.Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.There is one body and one Spirit, just as you were called to one hope when you were called;And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely.
The church age in Scripture, in full
Fifty days after Jesus rose from the dead, something happened in Jerusalem that changed everything. It's called Pentecost, and it marks the day the church (the family of everyone who follows Jesus), was born.
The prophet Joel had seen it coming centuries earlier: "I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy" (Joel 2:28). It's a strange promise: not the Spirit resting on a few chosen leaders like in the Old Testament, but poured out on everyone: sons, daughters, old, young, servants.
Jesus had already told his disciples this was coming. He said he would build his church, and "the gates of hell shall not prevail against it" (Matthew 16:18). Before he ascended into heaven, he told them not to rush out and start preaching yet. "Tarry ye in the city of Jerusalem, until ye be endued with power from on high" (Luke 24:49). He'd promised them a Comforter who would "abide with you for ever" (John 14:16): not a temporary visitor, but a permanent presence.
Then it happens. "When the day of Pentecost was fully come, they were all with one accord in one place" (Acts 2:1). The Spirit falls with the sound of wind and what looks like fire resting on each person. Peter, the same man who had denied Jesus weeks earlier, stands up and preaches with such boldness that three thousand people are baptized in a single day (Acts 2:41). The church didn't start with a building or an organization. It started with ordinary people suddenly filled with power they didn't manufacture themselves.
Peter's instruction that day still stands as the doorway into this new family: "Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost" (Acts 2:38). Right after, Luke describes what this new community actually looked like: "they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers" (Acts 2:42). Teaching, relationship, shared meals, prayer: the basic shape of church life hasn't really changed since.
What makes the church different from every other gathering of people is what unites it. Paul explains: "by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free" (1 Corinthians 12:13). This was radical in the ancient world. Jews and Gentiles, slaves and free citizens, men and women: all placed into the same body by the same Spirit. "There is one body, and one Spirit, even as ye are called in one hope of your calling" (Ephesians 4:4).
Paul gives this body a head: "he is the head of the body, the church: who is the beginning, the firstborn from the dead" (Colossians 1:18). The church isn't just a human institution running on its own steam. It's connected to Christ himself, drawing life and direction from him.
This age (from Pentecost until Christ returns), is sometimes called the church age, and it's the age every reader of this page is living in right now. It's not a waiting room. It's the time when the gospel goes out to "the uttermost part of the earth" (Acts 1:8), when ordinary believers carry the same Spirit that filled the apostles.
The Bible's last book ends this age looking forward to its close, with an invitation still going out: "the Spirit and the bride say, Come" (Revelation 22:17). The church exists between two moments (the Spirit poured out at Pentecost, and Christ's return), carrying his message forward until he does.
4 voices
What teachers have said
Our Lord sometimes speaks of the new kingdom as already come--in His own Person and ministry; but the economy of it was only "at hand" until the blood of the cross was shed, and the Spirit on the day of Pentecost opened the fountain for sin and for uncleanness to the world at large.
Jamieson, Fausset & Brown · Commentary Critical and Explanatory on the Whole Bible, 1871
The times of the Messiah are frequently called the last days, the Gospel being the last dispensation of Divine grace. I will pour out of my Spirit - Not on the day of pentecost only, upon all flesh - On persons of every age, sex, and rank.
John Wesley · Explanatory Notes upon the New Testament, 1755
The sign given was fire, that John Baptist's saying concerning Christ might be fulfilled, He shall baptize you with the Holy Ghost and with fire; with the Holy Ghost as with fire. They were now, in the feast of pentecost, celebrating the memorial of the giving of the law upon mount Sinai; and as that was given in fire, and therefore is called a fiery law, so is the gospel.
Matthew Henry · Commentary on the Whole Bible, 1710
The Pentecost too we observe, that is, the fiftieth day from the passion and resurrection of the Lord, for on that day he sent to us the Holy Paraclete whom he had promised. This was prefigured in the Jewish Passover, for on the fiftieth day after the slaying of the lamb, Moses on the mount received the law written with the finger of God.
Augustine of Hippo · Against Faustus, a Manichaean 32.12
Written before 430.
Where it leads
Everything the site holds on the church age
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The words underneath
Each card is one Hebrew or Greek word behind the church age. It gives the sense, the count across the canon, and the number in Strong's 1890 concordance.
pentekoste: Pentecost
Greek · G4005Strong's entry: fiftieth ( being implied) from Passover, i.e. the festival of "Pentecost"
the day the Spirit came and the church age began
3 times in the New Testament · pentekoste, in full →
deuteroprotos: second-first
Greek · G1207Strong's entry: second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)
marks the count toward Pentecost
deuteroprotos, in full →
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