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The return

Back to the land — Ezra, Nehemiah, the rebuilt wall and temple.

Nehemiah's vigilance anticipated every difficulty, his prudent measures defeated every obstruction, and with astonishing rapidity this Jerusalem was made again "a city fortified."
Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871)
The Israelites were not restored from their captivity all at once. A few returned with Zerubbabel; some more with Ezra and Nehemiah; but a great number still remained in Babylonia, Media, Assyria, Egypt, and other parts.
Adam Clarke, Commentary on the Bible (1832)
A type of these events previously occurred in Zerubbabel and Ezra, when the people returned and the city was begun to be built on its heights and religion observed in the temple, all of which are contained in Ezra's own book.
Jerome, SIX BOOKS ON JEREMIAH 6:9.3-6 (420)
It was happy for them that they had such a man as Ezra to head them; they could not have done it well without his direction, yet he would not do it without their concurrence.
Matthew Henry, Commentary on the Whole Bible (1710)

For seventy years, Jerusalem sat in ruins. The temple Solomon had built was ash. The walls that once made the city safe were rubble. The people who had once worshiped there were living far away in Babylon, longing for home. That long absence is the backdrop for one of Scripture's most encouraging stories: the return.

God had promised it in advance. Through the prophet Jeremiah he said that after seventy years he would visit his people and bring them back to Jerusalem (Jeremiah 29:10). The promise was not vague. It had a number attached to it, and it came true on schedule. When the seventy years were up, God moved the heart of a pagan Persian king, Cyrus, to let the exiles go home and rebuild the temple of the LORD (2 Chronicles 36:22; Ezra 1:1). A king who did not worship Israel's God still became the instrument of Israel's return.

The return did not happen all at once. A first group came back under Zerubbabel to lay the temple's foundation. When that foundation was set, the people made a sound so loud it could be heard far off — the older generation weeping as they remembered the first temple, the younger generation shouting for joy at seeing the new one begin (Ezra 3:11-13). Joy and grief were tangled together in the same moment, and Scripture does not try to separate them.

Decades later, a second wave of concern reached a man named Nehemiah, serving far away as a king's cupbearer. He heard that the wall of Jerusalem still lay broken and the gates still lay burned (Nehemiah 1:3), and it undid him. He wept, fasted, and prayed for days. Then he asked the king for permission to go and rebuild it himself (Nehemiah 2:17). What followed was one of history's fastest building projects: a wall around an entire city, finished in fifty-two days, in the face of mockery and outright threats from Jerusalem's neighbors (Nehemiah 6:15).

Ezra the priest had already returned before Nehemiah, and once the wall stood, the two of them stood the people before the book of the Law and read it to them for hours. The people wept when they heard it — they had forgotten how far they had drifted. But Nehemiah and Ezra told them not to mourn. This was a day for joy, for the joy of the LORD was their strength (Nehemiah 8:10). Rebuilding the walls was only the outer work; rebuilding the people's relationship to God's word was the real return.

The return from Babylon was real, but it was also a shadow of something larger. The prophets who foresaw it also spoke of a further return still to come — the ransomed of the LORD coming home to Zion with everlasting joy (Isaiah 35:10), and a scattered people gathered out of every nation into their own land (Ezekiel 36:24). Israel's homecoming under Ezra and Nehemiah was real, but it did not exhaust the promise.

Every return in Scripture points toward the greater one Christ makes possible: a way home for anyone who was once far off, brought near by his blood (Ephesians 2:13). What Cyrus, Ezra, and Nehemiah did for Jerusalem's walls, Christ does for the wall between God and man — he tears it down and builds something new.

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The 3 verses the essay above leans on hardest

For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.
Jeremiah 29:10BSB
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
2 Chronicles 36:22BSB
In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
Ezra 1:1BSB

12 passages

Where Scripture speaks

In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
2 Chronicles 36:22BSB

The LORD stirs Cyrus's heart to proclaim the return, fulfilling Jeremiah's word

In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows:
Ezra 1:1BSB

Ezra opens with the same decree, dating the return to the seventy-year promise

And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.
Ezra 3:11BSB

Weeping elders and shouting youth mix at the new temple's foundation

And they told me, “The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire.”
Nehemiah 1:3BSB

News reaches Nehemiah far away: the wall still lies broken and burned

Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
Nehemiah 2:17BSB

Nehemiah's call to the people: let us rise up and build

So the wall was completed in fifty-two days, on the twenty-fifth of Elul.
Nehemiah 6:15BSB

The wall finished in fifty-two days despite constant opposition

Then Nehemiah told them, “Go and eat what is rich, drink what is sweet, and send out portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, for the joy of the LORD is your strength.”
Nehemiah 8:10BSB

Ezra and Nehemiah turn the people's mourning into joy over the reread Law

When the LORD restored the captives of Zion, we were like dreamers.
Psalms 126:1BSB

The return remembered as feeling like a dream too good to be real

So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
Isaiah 35:10BSB

A prophetic return larger than the historical one: everlasting joy at Zion

For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.
Jeremiah 29:10BSB

The seventy-year promise that set the return's very timetable

For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land.
Ezekiel 36:24BSB

God's pledge to gather His people out of every nation into their own land

in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.
Daniel 9:2BSB

Daniel counting Jeremiah's seventy years, praying the return into being

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