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Luke

Summary

Chapter summary

Offenses; forgiveness 'seven times in a day.' The mustard-seed-faith saying. Unprofitable servants. Ten lepers cleansed; only the Samaritan returns. The kingdom within/among you. Days of the Son of man. As it was in Noah's day, as it was in Lot's.

Context

Gospel · LukeLuke overview

  • A. 1–10 Stumbling Blocks, Forgiveness, and Unworthy Servants
  • B. 11–19 Ten Lepers, and the One Who Came Back
  • C. 20–37 The Kingdom Among You; the Day of the Son of Man

The outline

  1. A.Stumbling Blocks, Forgiveness, and Unworthy Servantsvv. 1 to 10

    Read vv. 1 to 10
  2. B.Ten Lepers, and the One Who Came Backvv. 11 to 19

    Read vv. 11 to 19
  3. C.The Kingdom Among You; the Day of the Son of Manvv. 20 to 37

    Read vv. 20 to 37

The world behind this chapter

Luke 17
When
The journey to Jerusalem · c. AD 30
Where
The border country between Samaria and Galilee
Who first heard it
A Greek reader still being shown outsiders getting there first

The history

The ten men keep their distance, as the Law required of anyone with a defiling skin disease, and call out from a way off. Sending them to show themselves to the priests is not a detour: a priest's inspection was the only route back into the community, and there was a prescribed offering to be made afterwards. They are healed as they go, on the strength of being told to go.

That the group is mixed tells you something about the disease. Exclusion put a Samaritan and Jews in the same camp outside the villages, sharing a life that the border between their peoples would otherwise have kept apart.

The mustard seed and the mulberry tree are chosen for contrast — the smallest seed a farmer handled, and a deep-rooted tree notoriously hard to shift.

The parable of the servant reflects household reality with no sentiment in it. A slave who had been ploughing all day came in and cooked and served before eating himself, and no one thanked him for doing his job. The comparison is deliberately unflattering: when you have done everything commanded, say you are unworthy servants.

The pictures of the last day are drawn from ordinary night and morning work: two people asleep on the one sleeping platform a village house had, and two women at the hand mill grinding the day's flour before dawn — a two-person job.

What it meant to them

Ten are healed and one comes back, and Luke twists the knife gently: and he was a Samaritan. It is the same move as the Good Samaritan and the widow of Sidon — the outsider is the one who gets it right.

The answer about when the kingdom comes then reset expectations for readers who kept looking for a datable political event. It does not come with things that can be observed; it is in your midst. And when the day does come it will need no announcement, arriving like lightning across the sky, on a world busy eating and drinking and marrying as it was in the days of Noah.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Luke 17. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.