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mannafest.faith

Luke 17:30

in Luke 17

It will be just like that on the day the Son of Man is revealed.

BSB

The same verse in ASV and KJV ▾

ASV

after the same manner shall it be in the day that the Son of man is revealed.

KJV

Even thus shall it be in the day when the Son of man is revealed.

This verse in Luke 17

Commentary

16 notes on this verse

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

He does not say that fire came down from heaven upon the wicked Sodomites before that Lot went out from them, just as the deluge did not swallow up the inhabitants of the earth before that Noah entered the ark; for as long as Noah and Lot dwelt with the wicked, God suspended His anger that they might not perish together with the sinners, but when He would destroy those, He withdrew the righteous. So also at the end of the world, the consummation shall not come before all the just are separated from the wicked.

This site's exposition

in the days of Noah

on Luke 17:26-30

Jesus draws two pictures from Genesis, Noah and Lot, and both lists name ordinary business: eating and drinking, buying and selling, planting and building. The day the Son of Man is revealed will find the world absorbed in its daily work.

This site's exposition

the day the Son of Man is revealed

Both pictures end on one day. Eusebius observed that the fire held off until Lot was out, as the flood waited for Noah. John Gill applied the day both to the judgment on Jerusalem and to the last day.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 117 · Written before 444.

proposed

To show that he will appear unexpectedly and with no one knowing it, the Lord says that the end of the world will come and be as it was in the days of Noah and Lot. He says, "They were eating and drinking, and were taking wives and being made the wives of men. They were selling and buying and building," but the coming of the waters destroyed the one, while the others were the prey and food of fire and brimstone. What does this signify? It signifies that he requires us to be always watchful and ready to make our defense before the tribunal of God.

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

According to these things will be the day when the Son of Man will be revealed. Beautifully He will be revealed, because He who now unseen sees everything, then seen will judge everything. However, He will appear to judge at the very time when He …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For when Antichrist has come, then shall men become wanton, given up to abominable vices, as the Apostle says, Lovers of pleasure rather than lovers of God. (2 Tim. 3:4.) For if Antichrist is the dwelling-place of every sin, what else will he then implant in the miserable race of men, but what belongs to himself. And this our Lord implies by the instances of the deluge and the people of Sodom.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Now mystically, Lot, which is interpreted 'turning aside,' is the people of the elect, who, while in Sodom, i. e. among the wicked, live as strangers, to the utmost of their power turning aside from all their wicked ways. But when Lot went out, Sodom is destroyed, for at the end of the world, the angels shall go forth and sever the wicked from among the just, and cast them into a furnace of fire. (Matt. 13:49.) The fire and brimstone, however, which He relates to have rained from heaven, does not signify the flame itself of everlasting punishment, but the sudden coming of that day.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

For He who in the mean time though we see Him not yet sees all things, shall then appear to judge all things. And He shall come especially at that time, when He shall see all who are forgetful of His judgments in bondage to this world.
8 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And here the Lord points to the suddenness and unexpectedness of His coming. For just as in the days of Noah the flood came suddenly and destroyed everyone, so also will His coming be. By these examples, that is, the example of the people before …

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

Third, as regards the example, he adds: According to these things it will be, on the day the Son of man is revealed. This is the day of judgment, on which there will be a revelation of Christ himself as Savior with respect to the …

The Puritans and the Awakening3 voices

Even thus shall it be in the day when the son of man is revealed. In his power, when he comes to avenge himself on the Jews; and when he is revealed from heaven in flaming fire, at the last day.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They have warning given by Christ now, and will have it repeated to them by the apostles after him, as they had by Noah and Lot; but it will be all in vain. They will continue secure, will go on in their neglect and opposition of Christ and his gospel, till all the Christians are withdrawn from among them and gone to the place of refuge.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 Doth he thank that servant because he did the things that were commanded him? 10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. That the giving of offences is a great sin, and that which we should every one of us avoid and carefully watch against,

quarantine:scripture (2026-07-29) — verbatim-run:30w-of-67

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. Note.--These recorded events of Old Testament history--denied or explained away nowadays by not a few--are referred to here as facts.
The subject of these verses is one of particular solemnity. It is the second coming of our Lord Jesus Christ. That great event, and the things immediately connected with it — are here described by our Lord's own lips. We should observe, for one thing, in these verses — what a fearful picture our Lord gives of the state of the professing Church at His second coming. We are told that as it was in the days of Noah, and in the days of Lot — so shall it be in the day when the Son of man is revealed.
The subject of these verses is one of particular solemnity. It is the second coming of our Lord Jesus Christ. That great event, and the things immediately connected with it — are here described by our Lord's own lips. We should observe, for one thing, in these verses — what a fearful picture our Lord gives of the state of the professing Church at His second coming. We are told that as it was in the days of Noah, and in the days of Lot — so shall it be in the day when the Son of man is revealed. We are not left to conjecture the character of those days. We are told distinctly, that men were entirely taken up with eating, drinking, marrying, buying, selling, planting, building — and would attend to nothing else. The flood came at last in Noah's day, and drowned all except those who were in the ark! The fire fell from Heaven at last in Lot's day — and destroyed all except Lot, his wife, and his daughters. And our Lord declares most plainly, that similar things will happen when He comes again at the end of the world. "When they shall say, Peace and safety — then sudden destruction comes upon them!" (1 Thessalonians 5:3.) It is hard to imagine a passage of Scripture which more completely overthrows the common notions that prevail among men about Christ's return. The world will not be converted when Jesus comes again. The earth will not be full of the knowledge of the Lord. The reign of peace will not have been established. The millennium will not have begun. These glorious things will come to pass after the second coming, but not before. If words have any meaning, the verses before us show that the earth will be full of wickedness and worldliness in the day of Christ's appearing. The unbelievers and the unconverted will be found to be very many. The believers and the godly, as in the days of Noah and Lot, will be found to be very few.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 1:7

    Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.

    it leads to

    • Matthew 24:30

      At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds…

    • Zechariah 12:10

      Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They…

    • Daniel 7:13

      In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led…

  • Through

    1 Peter 1:13

    Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.

    it leads to

    • 1 Peter 5:8

      Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

    • Luke 12:35

      Be dressed for service and keep your lamps burning.

    • 1 Peter 4:7

      The end of all things is near. Therefore be clear-minded and sober, so that you can pray.

    • Hebrews 9:28

      so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

  • Through

    1 Peter 1:7

    so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    it leads to

    • Job 23:10

      Yet He knows the way I have taken; when He has tested me, I will come forth as gold.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Alexander Maclaren, Expositions of Holy Scripture, Luke; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 17; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 117; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.