Luke 17:27
in Luke 17People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
BSB
The same verse in ASV and KJV ▾
ASV
They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all.
KJV
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
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This verse in Luke 17
Commentary
18 notes on this verseHe rightly declares the deluge to have been caused by our sins, for God did not create evil, but our deservings found it out for themselves. Let it not however be supposed that marriages, or again meat and drink, are condemned, seeing that by the one succession is sustained, by the other nature, but moderation is to be sought for in all things. For whatsoever is more than this is of evil.
This site's exposition
in the days of Noah
on Luke 17:26-30
Jesus draws two pictures from Genesis, Noah and Lot, and both lists name ordinary business: eating and drinking, buying and selling, planting and building. The day the Son of Man is revealed will find the world absorbed in its daily work.
This site's exposition
up to the day Noah entered the ark
The list names ordinary life, eating, drinking and marriage, carried on to the last day. Ambrose noted that marriage and meals are blameless in themselves, and Adam Clarke found the fault in living wholly for this world. The flood came the same day.
The record, by era
The Church Fathers3 voices
To show that he will appear unexpectedly and with no one knowing it, the Lord says that the end of the world will come and be as it was in the days of Noah and Lot. He says, "They were eating and drinking, and were taking wives and being made the wives of men. They were selling and buying and building," but the coming of the waters destroyed the one, while the others were the prey and food of fire and brimstone. What does this signify? It signifies that he requires us to be always watchful and ready to make our defense before the tribunal of God.
(Hom. 1, in Ep. 1. ad Thess.) For refusing to believe the words of warning they were suddenly visited with a real punishment from God; but their unbelief proceeded from self-indulgence, and softness of mind. For such as a man's wishes and inclinations are, will also be his expectations. Therefore it follows, they eat and drank.
In the days of Noah this preaching to them was futile because they did not believe when the patience of God waited for them for many years in which the ark was built. Its building was in a sense a kind of preaching. In the same way today, their imitators do not believe. They are shut up in the darkness of ignorance. They are like in a prison, looking in vain on the church being built throughout the whole world. Judgment threatens them as did the flood in which all the unbelievers perished. The Lord says, "As in the days of Noah, so will it be also in the days of the Son of man. They were eating and drinking, marrying and giving in marriage until Noah entered the ark, and the flood came and destroyed them all." Since this signified a future event, the flood also signified baptism for believers and death for unbelievers. There is also a symbol in what was spoken and not done, where it is written about the stone that signifies Christ. Two effects were foretold. It is a stumbling block for unbelievers and a building for believers.
The Medieval Church2 voices
Now Noah builds the ark mystically. The Lord builds His Church of Christ's faithful servants, by uniting them together in one, as smooth pieces of wood; and when it is perfectly finished, He enters it: as at the day of Judgment, He who ever dwells within His Church enlightens it with His visible presence. But while the ark is in building, the wicked flourish, when it is entered, they perish; as they who revile the saints in their warfare here, shall when they are crowned hereafter be smitten with eternal condemnation.
They ate and drank, they married wives, and they were given in marriage. This does not condemn marriages or food as per the insane doctrines of Marcion, Manichaeus, and Tatian the leader of the Encratites, as in these matters lie the supports of succession, and …
10 more voices on this verse
The Medieval Church4 voices
Until the day Noah entered the ark, and the flood came and destroyed them all. Noah builds the ark, just as the Lord constructs the Church by uniting faithful men, as if they were smoothed timbers. He enters it perfectly completed, when, in the day …
For when Antichrist has come, then shall men become wanton, given up to abominable vices, as the Apostle says, Lovers of pleasure rather than lovers of God. (2 Tim. 3:4.) For if Antichrist is the dwelling-place of every sin, what else will he then implant in the miserable race of men, but what belongs to himself. And this our Lord implies by the instances of the deluge and the people of Sodom.
And here the Lord points to the suddenness and unexpectedness of His coming. For just as in the days of Noah the flood came suddenly and destroyed everyone, so also will His coming be. By these examples, that is, the example of the people before …
Second, as to the cause of the flood, he adds: They were eating and drinking, marrying wives and being given in marriage, until the day when Noah entered the ark, that is, they were entirely devoted to the works of the flesh, and therefore were …
The Puritans and the Awakening2 voices
9 Doth he thank that servant because he did the things that were commanded him? 10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. That the giving of offences is a great sin, and that which we should every one of us avoid and carefully watch against,
quarantine:scripture (2026-07-29) — verbatim-run:30w-of-67
They did eat, they drank,....
The Nineteenth Century4 voices
They did eat, they drank, etc. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. So it was when the Romans came to destroy Judea; there was a universal carelessness, and no one seemed to regard the warnings given by the Son of God.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Though the antediluvian world and the cities of the plain were awfully wicked, it is not their wickedness, but their worldliness, their unbelief and indifference to the future, their unpreparedness, that is here held up as a warning. Note.--These recorded events of Old Testament history--denied or explained away nowadays by not a few--are referred to here as facts.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The subject of these verses is one of particular solemnity. It is the second coming of our Lord Jesus Christ. That great event, and the things immediately connected with it — are here described by our Lord's own lips. We should observe, for one thing, in these verses — what a fearful picture our Lord gives of the state of the professing Church at His second coming. We are told that as it was in the days of Noah, and in the days of Lot — so shall it be in the day when the Son of man is revealed.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The subject of these verses is one of particular solemnity. It is the second coming of our Lord Jesus Christ. That great event, and the things immediately connected with it — are here described by our Lord's own lips. We should observe, for one thing, in these verses — what a fearful picture our Lord gives of the state of the professing Church at His second coming. We are told that as it was in the days of Noah, and in the days of Lot — so shall it be in the day when the Son of man is revealed. We are not left to conjecture the character of those days. We are told distinctly, that men were entirely taken up with eating, drinking, marrying, buying, selling, planting, building — and would attend to nothing else. The flood came at last in Noah's day, and drowned all except those who were in the ark! The fire fell from Heaven at last in Lot's day — and destroyed all except Lot, his wife, and his daughters. And our Lord declares most plainly, that similar things will happen when He comes again at the end of the world. "When they shall say, Peace and safety — then sudden destruction comes upon them!" (1 Thessalonians 5:3.) It is hard to imagine a passage of Scripture which more completely overthrows the common notions that prevail among men about Christ's return. The world will not be converted when Jesus comes again. The earth will not be full of the knowledge of the Lord. The reign of peace will not have been established. The millennium will not have begun. These glorious things will come to pass after the second coming, but not before. If words have any meaning, the verses before us show that the earth will be full of wickedness and worldliness in the day of Christ's appearing. The unbelievers and the unconverted will be found to be very many. The believers and the godly, as in the days of Noah and Lot, will be found to be very few.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἤσθιον, | esthion | They were eating, | G2068 → | 65 times |
| ἔπινον, | epinon | were drinking, | G4095 → | 72 times |
| ἐγάμουν, | egamoun | were marrying, | G1060 → | 28 times |
| ἐγαμίζοντο, | egamizonto | were being given in marriage, | G1061 → | 8 times |
| ἄχρι | achri | until | G891 → | 48 times |
| ἧς | hes | that | G3739 → | 1405 times |
| ἡμέρας | hemeras | day | G2250 → | 389 times |
| εἰσῆλθεν | eiselthen | entered | G1525 → | 194 times |
| Νῶε | noe | Noah | G3575 → | 8 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| κιβωτόν, | kiboton | ark, | G2787 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἦλθεν | elthen | came | G2064 → | 628 times |
| ὁ | ho | the | G3588 → | 19766 times |
| κατακλυσμὸς | kataklusmos | flood | G2627 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀπώλεσεν | apolesen | destroyed | G622 → | 90 times |
| πάντας. | pantas | all. | G3956 → | 1235 times |
ἤσθιον,They were eating,
esthionG2068 →65 times
ἔπινον,were drinking,
epinonG4095 →72 times
ἐγάμουν,were marrying,
egamounG1060 →28 times
ἐγαμίζοντο,were being given in marriage,
egamizontoG1061 →8 times
ἄχριuntil
achriG891 →48 times
ἧςthat
hesG3739 →1405 times
ἡμέραςday
hemerasG2250 →389 times
εἰσῆλθενentered
eiselthenG1525 →194 times
ΝῶεNoah
noeG3575 →8 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
κιβωτόν,ark,
kibotonG2787 →
καὶand
kaiG2532 →9120 times
ἦλθενcame
elthenG2064 →628 times
ὁthe
hoG3588 →19766 times
κατακλυσμὸςflood
kataklusmosG2627 →
καὶand
kaiG2532 →9120 times
ἀπώλεσενdestroyed
apolesenG622 →90 times
πάντας.all.
pantasG3956 →1235 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, LETTER 164; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 17; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 117; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
