Luke 17:6
in Luke 17And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
BSB
The same verse in ASV and KJV ▾
ASV
And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.
KJV
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
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This verse in Luke 17
Commentary
21 notes on this verseAs a grain of mustard seed - A faith that increases and thrives as that is described to do, Mat 13:32 (note), where see the note. See also Mat 17:20. This sycamine - The words seem to intimate that they were standing by such a tree. The sycamine is probably the same as the sycamore. Sycamore with us, says Mr. Evelyn, is falsely so called, being our acer majus, greater maple. The true sycamore is the ficus Pharaonis or Aegyptia, Pharaoh’s, or Egyptian fig-tree; called also, from its similitude in leaves and fruit, morosyous, or mulberry fig-tree.
This site's exposition
Increase our faith
on Luke 17:5-6
Increase our faith is the apostles' own plea, drawn out by the searching demand just given, and Jesus answers not with a method for gaining more but with a picture of what even a little accomplishes. If ye had faith as a grain of mustard seed measures genuineness rather than volume, for the smallest living seed still carries the whole plant inside it. Maclaren and Jamieson, Fausset and Brown both read the sycamine tree's deep and stubborn root as the chosen picture of an obstacle only faith reaching toward God, not faith admired for its own size, can move.
The record, by era
The Church Fathers5 voices
Or this is said because faith keeps out the unclean spirit, especially since the nature of the tree falls in with this meaning. For the fruit of the mulberry is at first white in the blossom, and being formed from thence grows red, and blackens as it gets ripe. The devil also having by transgression fallen from the white flower of the angelic nature and the bright beams of his power, grows terrible in the black odour of sin.
A mustard seed looks small. Nothing is less noteworthy to the sight, but nothing is stronger to the taste. What does that signify but the very great fervor and inner strength of faith in the church?
The apostle, then, manifestly announces a twofold faith, or rather one which admits of growth and perfection; for the common faith lies beneath as a foundation. To those, therefore, who desire to be healed, and are moved by faith, He added, "Thy faith hath saved thee." But that which is excellently built upon is consummated in the believer, and is again perfected by the faith which results from instruction and the word, in order to the performance of the commandments. Such were the apostles, in whose case it is said that "faith removed mountains and transplanted trees." Whence, perceiving the greatness of its power, they asked "that faith might be added to them;" a faith which salutarily bites the soil "like a grain of mustard," and grows magnificently in it, to such a degree that the reasons of things sublime rest on it.
They ask, "Add faith to us." They do not ask simply for faith, for perhaps you might imagine them to be without faith. They rather ask Christ for an addition to their faith and to be strengthened in faith. Faith partly depends on us and partly is the gift of the divine grace. The beginning of faith depends on us and our maintaining confidence and faith in God with all our power. The confirmation and strength necessary for this comes from the divine grace. For that reason, since all things are possible with God, the Lord says that all things are possible for him who believes. The power that comes to us through faith is of God. Knowing this, blessed Paul also says in the first epistle to the Corinthians, "For to one is given through the Spirit the word of wisdom, to another the word of knowledge according to the same Spirit, and to another faith in the same Spirit." You see that he has placed faith also in the catalogue of spiritual graces. The disciples requested that they might receive this from the Savior, contributing also what was of themselves. By the descent upon them of the Holy Spirit, he granted it to them after the fulfillment of the dispensation. Before the resurrection, their faith was so feeble that they were liable even to the charge of being "little of faith."
(Hom. 57. in Matt.) He mentions the mustard seed, because, though small in size, it is mightier in power than all the others. He implies then that the least part of faith can do great things. But though the Apostles did not transplant the mulberry tree, do not thou accuse them; for our Lord said not, You shall transplant, but, You shall be able to transplant. But they did not, because there was no need, seeing that they did greater things. (Hom. 32 in 1 ad Cor. c. 13:2.). But some one will ask, How does Christ say, that it is the least part of faith which can transplant a mulberry tree or a mountain, whereas Paul says that it is all faith which moves mountains? We must then answer, that the Apostle imputes the moving of mountains to all faith, not as though only the whole of faith could do this, but because this seemed a great thing to carnal men on account of the vastness of the body. The mulberry may be also compared to the devil, for as by the leaves of the mulberry tree certain worms are fed, so the devil, by the imaginations which proceed from him, is feeding for us a never dying worm; but this mulberry tree faith is able to pluck out of our souls, and plunge it into the deep.
14 more voices on this verse
The Church Fathers1 voice
He is the true worshipper of God, who not only is himself free from passions, but also sets others free from them; though they be so heavy that they are like mountains, he removes them by means of the faith with which he believes in …
The Medieval Church6 voices
The Lord, showing them that their request is good and that they need to hold firmly to the thought that faith has great power, says: if you had faith, you would transplant even this mulberry tree. Here there are two great things, namely: that which …
The disciples hearing our Lord discoursing of certain arduous duties, such as poverty, and avoiding offences, entreat Him to increase their faith, that so they might be able to follow poverty, (for nothing so prompts to a life of poverty as faith and hope in the Lord,) and through faith to guard against giving offences. Therefore it is said, And the Apostles said unto the Lord, Increase our faith. But our Lord told them that they asked well, and that they ought to believe stedfastly, forasmuch as faith could do many things; and hence it follows, And the Lord said, If ye had faith as a grain of mustard seed, &c. Two mighty acts are here brought together in the same sentence; the transplanting of that which was rooted in the earth, and the planting thereof in the sea, (for what is ever planted in the waves?) by which two things He declares the power of faith.
Second, as to the progress of faith consisting in the cooperation of free will, it is added: And the Lord said: If you had faith like a grain of mustard seed. By the grain of mustard seed, which in itself is small in quantity, fervent …
(22. Mor. c. 21.) That is, that the faith which has already been received in its beginning, might go on increasing more and more unto perfection.
The Lord said: If you had faith as a grain of mustard seed, you would say to this mulberry tree: Be uprooted, and be transplanted into the sea, and it would obey you. He compares perfect faith to a grain of mustard seed, which is …
Or our Lord here compares perfect faith to a grain of mustard seed, because it is lowly in appearance, but fervid in heart. But mystically by the mulberry tree, (whose fruit and branches are red with a blood-red colour,) is represented the Gospel of the cross, which, through the faith of the Apostles being uprooted by the word of preaching from the Jewish nation, in which it was kept as it were in the lineal stock, was removed and planted in the sea of the Gentiles.
The Puritans and the Awakening3 voices
And he said, If ye had faith as a grain of mustard seed - If ye had the least measure of true faith, no instance of duty would be too hard for you. Ye would say to this sycamine tree - This seems to have been a kind of proverbial expression.
As with God nothing is impossible, so are all things possible to him that can believe. That, whatever we do in the service of Christ, we must be very humble, and not imagine that we can merit any favour at his hand, or claim it as a debt; even the apostles themselves, who did so much more for Christ than others, must not think that they had thereby made him their debtor.
And the Lord said,.... In answer to the disciples.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them, as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, "Who is sufficient for these things? Who can receive such exalted doctrines? Who can follow such a lofty standard of practice?" These, however, are only conjectures. One thing, at any rate, is clear and plain. The request which they made was most deeply important, "Increase our faith!" Faith is the root of all saving religion .
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them, as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, "Who is sufficient for these things? Who can receive such exalted doctrines? Who can follow such a lofty standard of practice?" These, however, are only conjectures. One thing, at any rate, is clear and plain. The request which they made was most deeply important, "Increase our faith!" Faith is the root of all saving religion . "He who comes unto God must believe that He is, and that He is a rewarder of those who diligently seek Him." (Hebrews 11:6.) Faith is the hand by which the soul lays hold on Jesus Christ, and is united to Him, and saved. Faith is the secret of all Christian comfort, and spiritual prosperity. According to a man's faith — will be his peace, his hope, his strength, his courage, his decision, and his victory over the world. When the apostles made request about faith, they did wisely and well. Faith is a grace which admits of degrees . It does not come to full strength and perfection as soon as it is planted in the heart by the Holy Spirit. There is "little" faith — and "great" faith. There is "weak" faith — and "strong" faith. Both are spoken of in the Scriptures. Both are to be seen in the experience of God's people. The more faith a Christian has — the more happy, holy, and useful will he be. To promote the growth and progress of faith — should be the daily prayer and endeavor of all who love the Savior. When the apostles said, "increase our faith" — they did well. Have we any faith at all? This, after all, is the first question which the subject should raise in our hearts.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See Mat 17:20. “Sycamine-tree.” This name, as well as sycamore, is given, among us, to the large tree commonly called the buttonwood; but the tree here mentioned is different. The Latin Vulgate and the Syriac versions translate it “mulberry-tree.” It is said to have been a tree that commonly grew in Egypt, of the size and appearance of a mulberry-tree, but bearing a species of figs. This tree was common in Palestine. It is probable that our Lord was standing by one as he addressed these words to his disciples. Dr. Thomson (“The Land and the Book,” vol. i. p. 22-24) says of this tree: “It is generally planted by the wayside, in the open space where several paths meet.” (Compare Luk 19:4.) “This sycamore is a remarkable tree. It not only bears several crops of figs during the year, but these figs grow on short stems along the trunk and large branches, and not at the end of twigs, as in other fruit-bearing trees. The figs are small, and of a greenish-yellow color. At Gaza and Askelon I saw them of a purple tinge, and much larger than they are in this part of the country. They were carried to market in large quantities, and appeared to be more valued there than with us. Still, they are, at best, very insipid, and none but the poorer classes eat them. It is easily propagated, merely by planting a stout branch in the ground, and watering it until it has struck its roots into the soil. This it does with great rapidity and to a vast depth. It was with reference to this latter fact that our Lord selected it to illustrate the power of faith. Now, look at this tree - its ample girth, its wide-spread arms branching off from the parent trunk only a few feet from the ground; then examine its enormous roots, as thick, as numerous, and as wide-spread into the deep soil below as the branches extend into the air above the very best type of invincible steadfastness. […]
Modern Voices1 voice
A commentator
Charles Capps1934–2014
Created to Have Dominion (Capps Ministries Monthly Teaching) · Written before 2014.
proposed
Jesus said trees would obey your faith filled words and He proved it.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἶπεν | eipen | Said | G2036 → | 925 times |
| δὲ | de | then | G1161 → | 2765 times |
| ὁ | ho | the | G3588 → | 19766 times |
| κύριος· | kurios | Lord; | G2962 → | 711 times |
| εἰ | ei | If | G1487 → | 508 times |
| ἔχετε | echete | you have | G2192 → | 707 times |
| πίστιν | pistin | faith | G4102 → | 242 times |
| ὡς | hos | like | G5613 → | 500 times |
| κόκκον | kokkon | a grain | G2848 → | |
| σινάπεως, | sinapeos | of mustard, | G4615 → | |
| ἐλέγετε | elegete | you have spoken | G3004 → | 1325 times |
| ἂν | an | then would | G302 → | 165 times |
| τῇ | tea | to the | G3588 → | 19766 times |
| συκαμίνῳ | sukamino | mulberry tree | G4807 → | |
| ταύτῃ· | taute | this; | G3778 → | 1381 times |
| ἐκριζώθητι | ekrizotheti | do be uprooted | G1610 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| φυτεύθητι | phuteutheti | do be planted | G5452 → | 11 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| θαλάσσῃ, | thalasse | sea, | G2281 → | 90 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὑπήκουσεν | hupekousen | it have obeyed | G5219 → | |
| ἂν | an | would | G302 → | 165 times |
| ὑμῖν.¶ | humin | you. | G4771 → | 2973 times |
εἶπενSaid
eipenG2036 →925 times
δὲthen
deG1161 →2765 times
ὁthe
hoG3588 →19766 times
κύριος·Lord;
kuriosG2962 →711 times
εἰIf
eiG1487 →508 times
ἔχετεyou have
echeteG2192 →707 times
πίστινfaith
pistinG4102 →242 times
ὡςlike
hosG5613 →500 times
κόκκονa grain
kokkonG2848 →
σινάπεως,of mustard,
sinapeosG4615 →
ἐλέγετεyou have spoken
elegeteG3004 →1325 times
ἂνthen would
anG302 →165 times
τῇto the
teaG3588 →19766 times
συκαμίνῳmulberry tree
sukaminoG4807 →
ταύτῃ·this;
tauteG3778 →1381 times
ἐκριζώθητιdo be uprooted
ekrizothetiG1610 →
καὶand
kaiG2532 →9120 times
φυτεύθητιdo be planted
phuteuthetiG5452 →11 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
θαλάσσῃ,sea,
thalasseG2281 →90 times
καὶand
kaiG2532 →9120 times
ὑπήκουσενit have obeyed
hupekousenG5219 →
ἂνwould
anG302 →165 times
ὑμῖν.¶you.
huminG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 9:23“If You can?” echoed Jesus. “All things are possible to him who believes!”
it leads to
- Matthew 17:20
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’…
Reached by 3 separate paths from here.
- John 11:40
Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”
- Hebrews 11:6
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
- Matthew 21:21–22
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain,…
- Matthew 17:20
Through
Matthew 17:20“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’…
it leads to
- Mark 11:23
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will…
Reached by 2 separate paths from here.
- Matthew 21:21
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain,…
Reached by 2 separate paths from here.
- Luke 1:37
For no word from God will ever fail.”
- Luke 18:27
But Jesus said, “What is impossible with man is possible with God.”
- Mark 11:23
Where this verse is studied
On this page
Studies3
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About Luke

This page draws on 21 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, SERMON 246.3; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 17; Charles Capps, Created to Have Dominion (Capps Ministries Monthly Teaching); Clement of Alexandria, The Stromata Book 5; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILIES 113-16; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Clement, Recognitions (Book V); Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
