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mannafest.faith

Luke 17:19

in Luke 17

Then Jesus said to him, “Rise and go; your faith has made you well!”

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto him, Arise, and go thy way: thy faith hath made thee whole.

KJV

And he said unto him, Arise, go thy way: thy faith hath made thee whole.

This verse in Luke 17

Commentary

21 notes on this verse

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

And yet who was the God to whom the Samaritan gave thanks, because thus far not even had an Israelite heard of another god? Who else but He by whom all had hitherto been healed through Christ? And therefore it was said to him, "Thy faith hath made thee whole," because he had discovered that it was his duty to render the true oblation to Almighty God-even thanksgiving-in His true temple, and before His true High Priest Jesus Christ.

This site's exposition

Were not all ten cleansed

on Luke 17:17-19

Jesus asks if no one was found except this foreigner to return and give glory to God. All ten were cleansed, yet only this one is told, Rise and go; your faith has made you well.

This site's exposition

your faith has made you well

The nine were cleansed as well, so the word to this man carries more than the healing. Jamieson, Fausset and Brown read it in a higher spiritual sense, and Matthew Henry notes that he was made whole by his faith.

The record, by era

The Church Fathers5 voices

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

Wherein it is shown, that strangers were more ready to receive the faith, but Israel was slow to believe; and so it follows, And he said unto him, Arise, go thy way, thy faith has made thee whole.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Quæst. Ev. l. ii. qu. 40.) The lepers may be taken mystically for those who, having no knowledge of the true faith, profess various erroneous doctrines. For they do not conceal their ignorance, but blazen it forth as the highest wisdom, making a vain show of it with boasting words. But since leprosy is a blemish in colour, when true things appear clumsily mixed up with false in a single discourse or narration, as in the colour of a single body, they represent a leprosy streaking and disfiguring as it were with true and false dyes the colour of the human form. Now these lepers must be so put away from the Church, that being as far removed as possible, they may with loud shouts call upon Christ. But by their calling Him Teacher, I think it is plainly implied that leprosy is truly the false doctrine which the good teacher may wash away. Now we find that of those upon whom our Lord bestowed bodily mercies, not one did He send to the priests, save the lepers, for the Jewish priesthood was a figure of that priesthood which is in the Church. All vices our Lord corrects and heals by His own power working inwardly in the conscience, but the teaching of infusion by means of the Sacrament, or of catechizing by word of mouth, was assigned to the Church. And as they went, they were cleansed; just as the Gentiles to whom Peter came, having not yet received the sacrament of Baptism, whereby we come spiritually to the priests, are declared cleansed by the infusion of the Holy Spirit. Whoever then follows true and sound doctrine in the fellowship of the Church, proclaiming himself to be free from the confusion of lies, as it were a leprosy, yet still ungrateful to his Cleanser does not prostrate himself with pious humility of thanksgiving, is like to those of whom the Apostle says, that when they knew God, they glorified him not as God, nor were thankful. (Rom. […]

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTER 6 · Written before 373.

proposed

Today, the Lord rebukes those who keep the Passover the way the Jews did, just as he rebuked certain lepers he had cleansed. You recall that he loved the one who was thankful, but he was angry with the ungrateful ones, because they did not acknowledge their Deliverer. They thought more highly of their cure from leprosy than of him who had healed them.… Actually, this one was given much more than the rest. Besides being healed of his leprosy, he was told by the Lord, "Stand up and go on your way.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Then, at last, having conferred with the (primitive) authors, and having agreed with them touching the rule of faith, they joined their hands in fellowship, and divided their labours thenceforth in the office of preaching the gospel, so that they were to go to the Jews, and St. Paul to the Jews and the Gentiles.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

After speaking the foregoing parable, our Lord censures the ungrateful...
13 more voices on this verse

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And he said to him: "Rise, go; your faith has made you well." He who devoutly fell before the Lord is commanded to rise and go, because he who, subtly recognizing his infirmity, humbly lies down, is ordered to rise through the consolation of the …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

And he is commanded to rise and walk, because he who, knowing his own weakness, lies lowly on the ground, is led to advance by the consolation of the divine word to mighty deeds. But if faith made him whole, who hurried himself back to give thanks, therefore does unbelief destroy those who have neglected to give glory to God for mercies received. Wherefore that we ought to increase our faith by humility, as it is declared in the former parable, so in this is it exemplified in the actions themselves.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

But the Gentiles, an alien people, acknowledged the One who cleansed them and glorified Him by faith — that God is so loving of mankind and so powerful that for our sake He took upon Himself the utmost dishonor, which is a work of love …

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

Third, as regards the approbation of gratitude, he adds: And he said to him: Rise, go, for your faith has made you whole. Rise, through penitence: Ephesians 5: "Rise, you who sleep, and arise from the dead"; and Acts 12: "He roused him, saying: Rise …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The rest were made whole by the power of Christ, in compassion to their distress, and in answer to their prayer; but he was made whole by his faith, by which Christ saw him distinguished from the rest. Note, Temporal mercies are then doubled and sweetened to us when they are fetched in by the prayers of faith, and returned by the praises of faith.
And he said unto him, arise,....

The Nineteenth Century7 voices

Go thy way - To the “priest;” for without “his” certificate he could not again be restored to the society of his friends, or to the public worship of God. Having now appropriately expressed your gratitude, go to the priest and obey the law of God. Renewed sinners, while their hearts overflow with gratitude to Jesus, “express” that gratitude by obeying God, and by engaging in the appropriate duties of their calling and of religion.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Arise--for he had "fallen down on his face at His feet" (Lu 17:16) and there lain prostrate. faith made thee whole--not as the others, merely in body, but in that higher spiritual sense with which His constant language has so familiarized us. COMING OF THE KINGDOM OF GOD AND OF THE SON OF MAN.
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness.
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness. They "stood afar off" — but they did not stand idly doing nothing. They called out in a loud voice: "Jesus, Master, have mercy on us!" They acutely felt the deplorable state of their bodies. They found words to express their feelings. They cried earnestly for relief, when a chance for relief appeared in sight. The conduct of the ten lepers is very instructive. It throws light on a most important subject in practical Christianity, which we can never understand too well. That subject is PRAYER. How is it that many never pray at all? How is it that many others are content to repeat a form of words — but never pray with their hearts? How is it that dying men and women, with souls to be lost or saved — can know so little of real, hearty, sincere prayer? The answer to these questions is short and simple. The bulk of mankind have no sense of sin. They do not feel their spiritual disease. They are not conscious that they are lost, and guilty, and hanging over the brink of Hell! When a man finds out his soul's ailment — then he soon learns to pray. Like the leper, he finds words to express his need. He cries for help. How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm — as they frequently are? The answer once more, is very plain.
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed!
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed! What sights our Lord still sees every day in this sin-defiled world! Not 10 men that are sinners, nor even merely 10 millions are to be found all the world over, but on this earth there are a thousand millions of men diseased in soul! It is a miracle of condescension that the Son of God should set foot in such a lazar house as this. Yet observe the triumphant Grace of our Lord Jesus to the 10 men that were lepers. It would make a man's fortune, it would crown a man with lifelong fame to heal one leper—but our Lord healed 10 lepers at once! So full a fountain of Grace is He, so freely does He dispense His favor, that the 10 are told to go and show themselves to the priests because they are healed—and on the way to the priests they find it is so! None of us can imagine the joy they felt when they perceived that they were healed. Oh, it must have been a sort of new birth to them to find their flesh made fresh as that of a little child! It would not have been amazing if the whole 10 had hurried back and fallen at Jesus' feet and lifted up their voices in a tenfold Psalm! The sad thing about it is that nine of them, though they were healed, went on their way to the priests in the coolest possible manner—we never hear of their return—they drop out of the story altogether. They have obtained a blessing, they go their way and that is an end of them.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thy faith hath made thee whole - Thy faith hath been the means of receiving that influence by which thou hast been cleansed.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 7:50

    And Jesus told the woman, “Your faith has saved you; go in peace.”

    it leads to

    • Matthew 9:22

      Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

      Reached by 4 separate paths from here.

    • Mark 5:34

      “Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”

      Reached by 3 separate paths from here.

    • Luke 18:42

      “Receive your sight!” Jesus replied. “Your faith has healed you.”

      Reached by 3 separate paths from here.

    • Luke 8:48

      “Daughter,” said Jesus, “your faith has healed you. Go in peace.”

      Reached by 2 separate paths from here.

    • Mark 10:52

      “Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.

      Reached by 2 separate paths from here.

  • Through

    Mark 5:34

    “Daughter,” said Jesus, “your faith has healed you. Go in peace and be free of your affliction.”

    it leads to

    • Luke 7:50

      And Jesus told the woman, “Your faith has saved you; go in peace.”

      Reached by 4 separate paths from here.

    • Mark 5:29

      Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.

  • Through

    Luke 8:48

    “Daughter,” said Jesus, “your faith has healed you. Go in peace.”

    it leads to

    • Hebrews 4:2

      For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Athanasius of Alexandria, FESTAL LETTER 6; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1935: “"Where Are The Nine?"—or, Praise Neglected” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Titus of Bostra, Catena Aurea by Aquinas.