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mannafest.faith

Luke 17:16

in Luke 17

He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.

BSB

The same verse in ASV and KJV ▾

ASV

and he fell upon his face at his feet, giving him thanks: and he was a Samaritan.

KJV

And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

This verse in Luke 17

Commentary

19 notes on this verse

A commentator

Bede

On the Gospel of Luke · Written before 735.

And he was a Samaritan. Indeed, Samaritan is interpreted as custodian. By this name, that people who, by giving thanks to Him from whom they received, attributes everything they received, is most aptly signified, in a manner singing from the Psalm: My strength I will …

This site's exposition

saw that he was healed

on Luke 17:15-16

When one of them saw that he was healed, he came back, praising God in a loud voice. Luke adds last that he was a Samaritan. The one who returns is the one furthest outside the covenant by birth.

This site's exposition

and he was a Samaritan

Luke names the man's people last. Adam Clarke describes the Samaritans' religion as corrupt and notes that less was expected of him than of the nine. Bede read the name Samaritan as keeper, one who gives thanks for what he receives.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

After speaking the foregoing parable, our Lord censures the ungrateful...

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Quæst. Ev. l. ii. qu. 40.) The lepers may be taken mystically for those who, having no knowledge of the true faith, profess various erroneous doctrines. For they do not conceal their ignorance, but blazen it forth as the highest wisdom, making a vain show of it with boasting words. But since leprosy is a blemish in colour, when true things appear clumsily mixed up with false in a single discourse or narration, as in the colour of a single body, they represent a leprosy streaking and disfiguring as it were with true and false dyes the colour of the human form. Now these lepers must be so put away from the Church, that being as far removed as possible, they may with loud shouts call upon Christ. But by their calling Him Teacher, I think it is plainly implied that leprosy is truly the false doctrine which the good teacher may wash away. Now we find that of those upon whom our Lord bestowed bodily mercies, not one did He send to the priests, save the lepers, for the Jewish priesthood was a figure of that priesthood which is in the Church. All vices our Lord corrects and heals by His own power working inwardly in the conscience, but the teaching of infusion by means of the Sacrament, or of catechizing by word of mouth, was assigned to the Church. And as they went, they were cleansed; just as the Gentiles to whom Peter came, having not yet received the sacrament of Baptism, whereby we come spiritually to the priests, are declared cleansed by the infusion of the Holy Spirit. Whoever then follows true and sound doctrine in the fellowship of the Church, proclaiming himself to be free from the confusion of lies, as it were a leprosy, yet still ungrateful to his Cleanser does not prostrate himself with pious humility of thanksgiving, is like to those of whom the Apostle says, that when they knew God, they glorified him not as God, nor were thankful. (Rom. […]

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTER 6 · Written before 373.

proposed

Today, the Lord rebukes those who keep the Passover the way the Jews did, just as he rebuked certain lepers he had cleansed. You recall that he loved the one who was thankful, but he was angry with the ungrateful ones, because they did not acknowledge their Deliverer. They thought more highly of their cure from leprosy than of him who had healed them.… Actually, this one was given much more than the rest. Besides being healed of his leprosy, he was told by the Lord, "Stand up and go on your way.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

When he found that he was cleansed, he had boldness to draw near, as it follows, And fell down on his face at his feet giving him thanks. Thus by his prostration and prayers showing at once both his faith and his gratitude. It follows, And he was a Samaritan.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

And he fell on his face before his feet, giving thanks to him, namely through the display of reverence and honor: Ezekiel 2: "I saw and fell upon my face"; and Revelation 1: "When I had seen him, I fell at his feet as though …
11 more voices on this verse

The Medieval Church3 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

He fell upon his face, because he blushes with shame when he remembers the evils he had committed.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

We may gather from this that a man is not one whit hindered from pleasing God because he comes from a cursed race, only let him bear in his heart an honest purpose.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

But the Samaritan, although he was of a foreign race, returned and expressed his gratitude (for the Samaritans were Assyrians), so that none of the Gentiles would despair, and none of those descended from holy ancestors would boast of this.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The particular notice Christ took of him, of the grateful return he made, and the ingratitude of those that were sharers with him in the mercy--that he who was a stranger to the commonwealth of Israel was the only one that returned to give glory to God,
And he fell down on his face at his feet,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, We ought to give thanks for the favours Christ bestows upon us, and particularly for recoveries from sickness; and we ought to be speedy in our returns of praise, and not defer them, lest time wear out the sense of the mercy. It becomes us also to be very humble in our thanksgivings, as well as in our prayers.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He was a Samaritan - One who professed a very corrupt religion; and from whom much less was to be expected than from the other nine, who probably were Jews.
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness.
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness. They "stood afar off" — but they did not stand idly doing nothing. They called out in a loud voice: "Jesus, Master, have mercy on us!" They acutely felt the deplorable state of their bodies. They found words to express their feelings. They cried earnestly for relief, when a chance for relief appeared in sight. The conduct of the ten lepers is very instructive. It throws light on a most important subject in practical Christianity, which we can never understand too well. That subject is PRAYER. How is it that many never pray at all? How is it that many others are content to repeat a form of words — but never pray with their hearts? How is it that dying men and women, with souls to be lost or saved — can know so little of real, hearty, sincere prayer? The answer to these questions is short and simple. The bulk of mankind have no sense of sin. They do not feel their spiritual disease. They are not conscious that they are lost, and guilty, and hanging over the brink of Hell! When a man finds out his soul's ailment — then he soon learns to pray. Like the leper, he finds words to express his need. He cries for help. How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm — as they frequently are? The answer once more, is very plain.
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed!
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed! What sights our Lord still sees every day in this sin-defiled world! Not 10 men that are sinners, nor even merely 10 millions are to be found all the world over, but on this earth there are a thousand millions of men diseased in soul! It is a miracle of condescension that the Son of God should set foot in such a lazar house as this. Yet observe the triumphant Grace of our Lord Jesus to the 10 men that were lepers. It would make a man's fortune, it would crown a man with lifelong fame to heal one leper—but our Lord healed 10 lepers at once! So full a fountain of Grace is He, so freely does He dispense His favor, that the 10 are told to go and show themselves to the priests because they are healed—and on the way to the priests they find it is so! None of us can imagine the joy they felt when they perceived that they were healed. Oh, it must have been a sort of new birth to them to find their flesh made fresh as that of a little child! It would not have been amazing if the whole 10 had hurried back and fallen at Jesus' feet and lifted up their voices in a tenfold Psalm! The sad thing about it is that nine of them, though they were healed, went on their way to the priests in the coolest possible manner—we never hear of their return—they drop out of the story altogether. They have obtained a blessing, they go their way and that is an end of them.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 19:10

    So I fell at his feet to worship him. But he told me, “Do not do that! I am a fellow servant with you and your brothers who rely on the testimony of Jesus.…

    it leads to

    • Acts 10:25–26

      As Peter was about to enter, Cornelius met him and fell at his feet to worship him.

    • Revelation 22:8–9

      And I am John, who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had shown me these…

    • John 5:39

      You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

    • Exodus 34:14

      For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

  • Through

    Matthew 10:5

    These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.

    it leads to

    • John 4:9

      “You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

    • Acts 22:21–23

      Then He said to me, ‘Go! I will send you far away to the Gentiles.’”

    • 2 Kings 17:24–41

      Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in…

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Athanasius of Alexandria, FESTAL LETTER 6; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1935: “"Where Are The Nine?"—or, Praise Neglected” (lightly modernized text, CCEL edition); J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Luke and Titus of Bostra, Catena Aurea by Aquinas.