Luke 17:12
in Luke 17As He entered one of the villages, He was met by ten lepers. They stood at a distance
BSB
The same verse in ASV and KJV ▾
ASV
And as he entered into a certain village, there met him ten men that were lepers, who stood afar off:
KJV
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
⋯
This verse in Luke 17
Commentary
17 notes on this verseThe Saviour next manifests His glory by drawing over Israel to the faith. As it follows, And as he entered into a certain village, there met him ten men that were lepers, men who were banished from the towns and cities, and counted unclean, according to the rites of the Mosaic law.
This site's exposition
on His way to Jerusalem
on Luke 17:11-14
Luke again marks the road, as he has since 9:51: Jesus is on His way to Jerusalem. The ten lepers obey before any cleansing shows, and as they were on their way, they were cleansed.
This site's exposition
They stood at a distance
The law of Leviticus 13 made a leper live apart, and Adam Clarke notes that these men kept their distance by law and custom. Ten of them had banded together. Cyril of Alexandria saw the healing that follows as Christ's glory shown to Israel.
The record, by era
The Church Fathers3 voices
After speaking the foregoing parable, our Lord censures the ungrateful...
(de Quæst. Ev. l. ii. qu. 40.) The lepers may be taken mystically for those who, having no knowledge of the true faith, profess various erroneous doctrines. For they do not conceal their ignorance, but blazen it forth as the highest wisdom, making a vain show of it with boasting words. But since leprosy is a blemish in colour, when true things appear clumsily mixed up with false in a single discourse or narration, as in the colour of a single body, they represent a leprosy streaking and disfiguring as it were with true and false dyes the colour of the human form. Now these lepers must be so put away from the Church, that being as far removed as possible, they may with loud shouts call upon Christ. But by their calling Him Teacher, I think it is plainly implied that leprosy is truly the false doctrine which the good teacher may wash away. Now we find that of those upon whom our Lord bestowed bodily mercies, not one did He send to the priests, save the lepers, for the Jewish priesthood was a figure of that priesthood which is in the Church. All vices our Lord corrects and heals by His own power working inwardly in the conscience, but the teaching of infusion by means of the Sacrament, or of catechizing by word of mouth, was assigned to the Church. And as they went, they were cleansed; just as the Gentiles to whom Peter came, having not yet received the sacrament of Baptism, whereby we come spiritually to the priests, are declared cleansed by the infusion of the Holy Spirit. Whoever then follows true and sound doctrine in the fellowship of the Church, proclaiming himself to be free from the confusion of lies, as it were a leprosy, yet still ungrateful to his Cleanser does not prostrate himself with pious humility of thanksgiving, is like to those of whom the Apostle says, that when they knew God, they glorified him not as God, nor were thankful. (Rom. […]
They associated together from the sympathy they felt as partakers of the same calamity, and were waiting till Jesus passed, anxiously looking out to see Him approach. As it is said, Which stood afar off, for the Jewish law esteems leprosy unclean, whereas the law of the Gospel calls unclean not the outward, but the inward leprosy.
The Medieval Church2 voices
Second, with respect to the calamity of disease, he adds: And when he entered a certain village, there met him ten men who were lepers. In the literal sense, leprosy is a disease of wretched calamity, because it takes away the remedy of medicine, deprives …
Behold, "ten leprous men" met Jesus when He was about to enter a certain city. They met Him outside the city, for since they were considered unclean, they were not permitted to live inside the city (Lev. 13:46). They stood "afar off," as if ashamed …
9 more voices on this verse
The Medieval Church2 voices
And it came to be, etc., ten leprous men met him. Leprous men can not unreasonably be understood as those who, not having the knowledge of true faith, profess various doctrines of error. For they do not hide their ignorance, but present it as supreme …
They therefore stand afar off as if ashamed of the uncleanness which was imputed to them, thinking that Christ would loathe them as others did.
The Puritans and the Awakening1 voice
And as he entered into a certain village,....
The Nineteenth Century6 voices
Ten - lepers - Concerning the leprosy see the note on Mat 8:2; and on Lev 13:1, etc. and Lev 14:1, etc. Which stood afar off - They kept at a distance, because forbidden by law and custom to come near to those who were sound, for fear of infecting them. See Lev 13:46; Num 5:2; 2Ki 15:5.
SEVERAL interesting topics might fairly be found in these verses. We see here the abounding fruit of sin, for here were 10 lepers in a group and the abundance of Divine power to meet it, for they were all cleansed. So, also, we see how Christ must come first and ceremonies second—first the work of Grace—and then the outward showing of it. The Lord's tenderness toward outcasts, His attention to prayers from a distance and His regard for the ceremonial Law so long as it was in force, might, each one, yield an instructive meditation.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness. They "stood afar off" — but they did not stand idly doing nothing. They called out in a loud voice: "Jesus, Master, have mercy on us!" They acutely felt the deplorable state of their bodies. They found words to express their feelings. They cried earnestly for relief, when a chance for relief appeared in sight. The conduct of the ten lepers is very instructive. It throws light on a most important subject in practical Christianity, which we can never understand too well. That subject is PRAYER. How is it that many never pray at all? How is it that many others are content to repeat a form of words — but never pray with their hearts? How is it that dying men and women, with souls to be lost or saved — can know so little of real, hearty, sincere prayer? The answer to these questions is short and simple. The bulk of mankind have no sense of sin. They do not feel their spiritual disease. They are not conscious that they are lost, and guilty, and hanging over the brink of Hell! When a man finds out his soul's ailment — then he soon learns to pray. Like the leper, he finds words to express his need. He cries for help. How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm — as they frequently are? The answer once more, is very plain.
SEVERAL interesting topics might fairly be found in these verses. We see here the abounding fruit of sin, for here were 10 lepers in a group and the abundance of Divine power to meet it, for they were all cleansed. So, also, we see how Christ must come first and ceremonies second—first the work of Grace—and then the outward showing of it. The Lord's tenderness toward outcasts, His attention to prayers from a distance and His regard for the ceremonial Law so long as it was in force, might, each one, yield an instructive meditation. I have, however, only one thought which I wish to bring under your notice and to press upon you, perhaps, almost to repetition and monotony. That thought I would engrave as with an iron pen upon the hearts and minds of all here present who desire to find eternal salvation. May the Holy Spirit imprint it upon every living soul! These 10 lepers were required by the Savior to perform an act of faith in Him before they had the slightest evidence in themselves that He had worked a good work upon them. Before they began to feel their foul blood cleansed—before the horrible dryness of leprosy had yielded to healthy perspiration—they were to go towards the house in which the priest lived to be examined by him and to be pronounced clean.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
There met him - They were in his way, or in his path, as he was entering the village. They were not allowed to enter the village while they were afflicted with the leprosy, Lev 13:46; Num 5:2-3. Lepers - See the notes at Mat 8:2. Stood afar off - At a distance, as they were required by law. They were unclean, and it was not lawful for them to come near to those who were in health. As Jesus was traveling, they were also walking in the contrary way, and seeing him, and knowing that they were unclean, they stopped or turned aside, so that they might not expose others to the contagion.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| εἰσερχομένου | eiserchomenou | when is entering | G1525 → | 194 times |
| αὐτοῦ | autou | He | G846 → | 5565 times |
| εἴς | eis | into | G1519 → | 1755 times |
| τινα | tina | a certain | G5100 → | 528 times |
| κώμην | komen | village | G2968 → | 27 times |
| ἀπήντησαν | apentesan | met | G528 → | |
| αὐτῷ | auto | with Him | G846 → | 5565 times |
| δέκα | deka | ten | G1176 → | 27 times |
| λεπροὶ | leproi | leprous | G3015 → | 9 times |
| ἄνδρες, | andres | men, | G435 → | 216 times |
| οἳ | hoi | who | G3739 → | 1405 times |
| ἔστησαν | estesan | stood | G2476 → | 153 times |
| πόρρωθεν. | porrothen | afar off. | G4207 → |
καὶAnd
kaiG2532 →9120 times
εἰσερχομένουwhen is entering
eiserchomenouG1525 →194 times
αὐτοῦHe
autouG846 →5565 times
εἴςinto
eisG1519 →1755 times
τιναa certain
tinaG5100 →528 times
κώμηνvillage
komenG2968 →27 times
ἀπήντησανmet
apentesanG528 →
αὐτῷwith Him
autoG846 →5565 times
δέκαten
dekaG1176 →27 times
λεπροὶleprous
leproiG3015 →9 times
ἄνδρες,men,
andresG435 →216 times
οἳwho
hoiG3739 →1405 times
ἔστησανstood
estesanG2476 →153 times
πόρρωθεν.afar off.
porrothenG4207 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 18:13But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
it leads to
- 1 John 1:8–10
If we say we have no sin, we deceive ourselves, and the truth is not in us.
- Ezra 9:6
and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.
- 1 Timothy 1:15
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
- Psalms 41:4
I said, “O LORD, be gracious to me; heal me, for I have sinned against You.”
- Hebrews 8:12
For I will forgive their iniquities and will remember their sins no more.”
- 1 John 1:8–10
Through
Luke 5:12While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can…
it leads to
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
- Matthew 8:2–4
Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”
- Luke 17:16
He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
- Psalms 50:15
Where this verse is studied
On this page
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1635: “Only Trust Him! Only Trust Him!” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Luke; Theophylact of Ohrid, Catena Aurea by Aquinas and Titus of Bostra, Catena Aurea by Aquinas.
