Luke 17:18
in Luke 17Was no one found except this foreigner to return and give glory to God?”
BSB
The same verse in ASV and KJV ▾
ASV
Were there none found that returned to give glory to God, save this stranger?
KJV
There are not found that returned to give glory to God, save this stranger.
⋯
This verse in Luke 17
Commentary
19 notes on this verseWherein it is shown, that strangers were more ready to receive the faith, but Israel was slow to believe; and so it follows, And he said unto him, Arise, go thy way, thy faith has made thee whole.
This site's exposition
Were not all ten cleansed
on Luke 17:17-19
Jesus asks if no one was found except this foreigner to return and give glory to God. All ten were cleansed, yet only this one is told, Rise and go; your faith has made you well.
This site's exposition
this foreigner
Jesus calls him this foreigner. Adam Clarke notes that God often receives more glory from those who return to Him late than from those raised among His people. Titus of Bostra read the scene as foreigners quick to believe and Israel slow.
The record, by era
The Church Fathers4 voices
After speaking the foregoing parable, our Lord censures the ungrateful...
(de Quæst. Ev. l. ii. qu. 40.) The lepers may be taken mystically for those who, having no knowledge of the true faith, profess various erroneous doctrines. For they do not conceal their ignorance, but blazen it forth as the highest wisdom, making a vain show of it with boasting words. But since leprosy is a blemish in colour, when true things appear clumsily mixed up with false in a single discourse or narration, as in the colour of a single body, they represent a leprosy streaking and disfiguring as it were with true and false dyes the colour of the human form. Now these lepers must be so put away from the Church, that being as far removed as possible, they may with loud shouts call upon Christ. But by their calling Him Teacher, I think it is plainly implied that leprosy is truly the false doctrine which the good teacher may wash away. Now we find that of those upon whom our Lord bestowed bodily mercies, not one did He send to the priests, save the lepers, for the Jewish priesthood was a figure of that priesthood which is in the Church. All vices our Lord corrects and heals by His own power working inwardly in the conscience, but the teaching of infusion by means of the Sacrament, or of catechizing by word of mouth, was assigned to the Church. And as they went, they were cleansed; just as the Gentiles to whom Peter came, having not yet received the sacrament of Baptism, whereby we come spiritually to the priests, are declared cleansed by the infusion of the Holy Spirit. Whoever then follows true and sound doctrine in the fellowship of the Church, proclaiming himself to be free from the confusion of lies, as it were a leprosy, yet still ungrateful to his Cleanser does not prostrate himself with pious humility of thanksgiving, is like to those of whom the Apostle says, that when they knew God, they glorified him not as God, nor were thankful. (Rom. […]
Today, the Lord rebukes those who keep the Passover the way the Jews did, just as he rebuked certain lepers he had cleansed. You recall that he loved the one who was thankful, but he was angry with the ungrateful ones, because they did not acknowledge their Deliverer. They thought more highly of their cure from leprosy than of him who had healed them.… Actually, this one was given much more than the rest. Besides being healed of his leprosy, he was told by the Lord, "Stand up and go on your way.
Falling into a thankless forgetfulness, the nine lepers that were Jews did not return to give glory to God. By this, he shows that Israel was hard of heart and utterly unthankful. The stranger, a Samaritan, was of foreign race brought from Assyria. The phrase "in the middle of Samaria and Galilee" has meaning. "He returned with a loud voice to glorify God." It shows that the Samaritans were grateful but that the Jews, even when they benefited, were ungrateful.
The Medieval Church1 voice
And therefore, to show that He said this by way of reproving, He adds: There was none found who returned to give glory to God, except this stranger. In this the ingratitude of the Jews is manifestly shown, because, though they were nine, none of …
11 more voices on this verse
The Medieval Church3 voices
There was no one found to return and give glory to God except this foreigner. According to the body, indeed, it is easy to see a man who does not have leprosy and yet is not of good spirit; but according to the significance of …
Further, let not him that is born of saints boast himself, for the nine who were Israelites were ungrateful; and hence it follows, And Jesus answering him said, Were there not ten cleansed?
This miracle also hints at the universal salvation that was for the entire human race. The ten lepers signify all of human nature, leprous with evil, bearing upon itself the disfigurement of sin, living outside the heavenly city because of its uncleanness, and standing far …
The Puritans and the Awakening2 voices
Note, There is an abundance of healing cleansing virtue in the blood of Christ, sufficient for all his patients, though ever so many. Here are ten at a time cleansed; we shall have never the less grace for others sharing it. (2.) How poor we are in our returns: " Where are the nine?
quarantine:debris (2026-07-29) — odd-straight-quotes
There are not found that returned,.... Or it do not appear, that any have returned: to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God: save this stranger; for so the Samaritans were reckoned by the Jews, even as the Gentile, aliens from the commonwealth, of Israel, and strangers to the covenants of promise.
The Nineteenth Century6 voices
This stranger - Often God receives more praise and affectionate obedience from those who had long lived without his knowledge and fear, than from those who were bred up among his people, and who profess to be called by his name. The simple reason is, Those who have Much forgiven will love much, Luk 7:47.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
this stranger--"this alien" (literally, "of another race"). The language is that of wonder and admiration, as is expressly said of another exhibition of Gentile faith (Mt 8:10).
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness. They "stood afar off" — but they did not stand idly doing nothing. They called out in a loud voice: "Jesus, Master, have mercy on us!" They acutely felt the deplorable state of their bodies. They found words to express their feelings. They cried earnestly for relief, when a chance for relief appeared in sight. The conduct of the ten lepers is very instructive. It throws light on a most important subject in practical Christianity, which we can never understand too well. That subject is PRAYER. How is it that many never pray at all? How is it that many others are content to repeat a form of words — but never pray with their hearts? How is it that dying men and women, with souls to be lost or saved — can know so little of real, hearty, sincere prayer? The answer to these questions is short and simple. The bulk of mankind have no sense of sin. They do not feel their spiritual disease. They are not conscious that they are lost, and guilty, and hanging over the brink of Hell! When a man finds out his soul's ailment — then he soon learns to pray. Like the leper, he finds words to express his need. He cries for help. How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm — as they frequently are? The answer once more, is very plain.
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed!
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed! What sights our Lord still sees every day in this sin-defiled world! Not 10 men that are sinners, nor even merely 10 millions are to be found all the world over, but on this earth there are a thousand millions of men diseased in soul! It is a miracle of condescension that the Son of God should set foot in such a lazar house as this. Yet observe the triumphant Grace of our Lord Jesus to the 10 men that were lepers. It would make a man's fortune, it would crown a man with lifelong fame to heal one leper—but our Lord healed 10 lepers at once! So full a fountain of Grace is He, so freely does He dispense His favor, that the 10 are told to go and show themselves to the priests because they are healed—and on the way to the priests they find it is so! None of us can imagine the joy they felt when they perceived that they were healed. Oh, it must have been a sort of new birth to them to find their flesh made fresh as that of a little child! It would not have been amazing if the whole 10 had hurried back and fallen at Jesus' feet and lifted up their voices in a tenfold Psalm! The sad thing about it is that nine of them, though they were healed, went on their way to the priests in the coolest possible manner—we never hear of their return—they drop out of the story altogether. They have obtained a blessing, they go their way and that is an end of them.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὐχ | ouch | None | G3756 → | 1664 times |
| εὑρέθησαν | heurethesan | was there found | G2147 → | 175 times |
| ὑποστρέψαντες | hupostrepsantes | having returned | G5290 → | 35 times |
| δοῦναι | dounai | to give | G1325 → | 412 times |
| δόξαν | doxan | glory | G1391 → | 165 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ | theo | to God | G2316 → | 1312 times |
| εἰ | ei | only | G1487 → | 508 times |
| μὴ | me | except | G3361 → | 1066 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| ἀλλογενὴς | allogenes | foreigner | G241 → | |
| οὗτος; | houtos | this? | G3778 → | 1381 times |
οὐχNone
ouchG3756 →1664 times
εὑρέθησανwas there found
heurethesanG2147 →175 times
ὑποστρέψαντεςhaving returned
hupostrepsantesG5290 →35 times
δοῦναιto give
dounaiG1325 →412 times
δόξανglory
doxanG1391 →165 times
τῷ<the>
toG3588 →19766 times
θεῷto God
theoG2316 →1312 times
εἰonly
eiG1487 →508 times
μὴexcept
meG3361 →1066 times
ὁ<the>
hoG3588 →19766 times
ἀλλογενὴςforeigner
allogenesG241 →
οὗτος;this?
houtosG3778 →1381 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 50:23He who sacrifices a thank offering honors Me, and to him who rights his way, I will show the salvation of God.”
it leads to
- Psalms 91:16
With long life I will satisfy him and show him My salvation.”
- James 3:13
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
- Psalms 24:4–5
He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
- Romans 12:1
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
- Psalms 50:14–15
Sacrifice a thank offering to God, and fulfill your vows to the Most High.
- Psalms 91:16
Through
Revelation 14:7And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea…
it leads to
- Exodus 20:11
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath…
- Revelation 15:4
Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”
- Exodus 20:11
Through
Matthew 8:12But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
it leads to
- Matthew 25:30
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
- Matthew 25:30
Where this verse is studied
On this page
Studies12
About Luke

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Athanasius of Alexandria, FESTAL LETTER 6; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1935: “"Where Are The Nine?"—or, Praise Neglected” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILIES 113-16; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Luke and Titus of Bostra, Catena Aurea by Aquinas.
