Luke 17:5
in Luke 17The apostles said to the Lord, “Increase our faith!”
BSB
The same verse in ASV and KJV ▾
ASV
And the apostles said unto the Lord, Increase our faith.
KJV
And the apostles said unto the Lord, Increase our faith.
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This verse in Luke 17
Commentary
26 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Increase our faith - This duty of forgiving offences seemed so difficult to the disciples that they strongly felt the need of an increase of faith. They felt that they were prone themselves to harbor resentments, and that it required an additional increase of true religion to enable them to comply with the requirements of Jesus. We may learn from this: 1. That Jesus has “the power” of increasing the faith of his people. Strength comes from him, and especially strength to believe the gospel. Hence, he is called the “Author and Finisher” of our faith, Heb 12:2.
This site's exposition
Increase our faith
on Luke 17:5-6
Increase our faith is the apostles' own plea, drawn out by the searching demand just given, and Jesus answers not with a method for gaining more but with a picture of what even a little accomplishes. If ye had faith as a grain of mustard seed measures genuineness rather than volume, for the smallest living seed still carries the whole plant inside it. Maclaren and Jamieson, Fausset and Brown both read the sycamine tree's deep and stubborn root as the chosen picture of an obstacle only faith reaching toward God, not faith admired for its own size, can move.
The record, by era
The Church Fathers5 voices
Or this number is used because God rested on the seventh day from His works. After the seventh day of the world everlasting rest is promised us, that as the evil works of that world shall then cease, so also may the sharpness of punishment be abated.
(de Quæst. Ev. lib. 2. qu. 39.) We may indeed understand that they asked for the increase of that faith by which men believe in the things which they see not; but there is further signified a faith in things, whereby not with the words only, but the things themselves present, we believe. And this shall be, when the Wisdom of God, by whom all things were made, shall reveal Himself openly to His saints face to face.
Now if any man set Luke aside, as one who did not know the truth, he will, [by so acting, ] manifestly reject that Gospel of which he claims to be a disciple. For through him we have become acquainted with very many and important parts of the Gospel; for instance, the generation of John, the history of Zacharias, the coming of the angel to Mary, the exclamation of Elisabeth, the descent of the angels to the shepherds, the words spoken by them, the testimony of Anna and of Simeon with regard to Christ, and that twelve years of age He was left behind at Jerusalem; also the baptism of John, the number of the Lord's years when He was baptized, and that this occurred in the fifteenth year of Tiberius Caesar. And in His office of teacher this is what He has said to the rich: "Woe unto you that are rich, for ye have received your consolation;" and "Woe unto you that are full, for ye shall hunger; and ye who laugh now, for ye shall weep;" and, "Woe unto you when all men shall speak well of you: for so did your fathers to the false prophets." All things of the following kind we have known through Luke alone (and numerous actions of the Lord we have learned through him, which also all [the Evangelists] notice): the multitude of fishes which Peter's companions enclosed, when at the Lord's command they cast the nets; the woman who had suffered for eighteen years, and was healed on the Sabbath-day; the man who had the dropsy, whom the Lord made whole on the Sabbath, and how He did defend Himself for having performed an act of healing on that day; how He taught His disciples not to aspire to the uppermost rooms; how we should invite the poor and feeble, who cannot recompense us; the man who knocked during the night to obtain loaves, and did obtain them, because of the urgency of his importunity; how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kis […]
They ask, "Add faith to us." They do not ask simply for faith, for perhaps you might imagine them to be without faith. They rather ask Christ for an addition to their faith and to be strengthened in faith. Faith partly depends on us and partly is the gift of the divine grace. The beginning of faith depends on us and our maintaining confidence and faith in God with all our power. The confirmation and strength necessary for this comes from the divine grace. For that reason, since all things are possible with God, the Lord says that all things are possible for him who believes. The power that comes to us through faith is of God. Knowing this, blessed Paul also says in the first epistle to the Corinthians, "For to one is given through the Spirit the word of wisdom, to another the word of knowledge according to the same Spirit, and to another faith in the same Spirit." You see that he has placed faith also in the catalogue of spiritual graces. The disciples requested that they might receive this from the Savior, contributing also what was of themselves. By the descent upon them of the Holy Spirit, he granted it to them after the fulfillment of the dispensation. Before the resurrection, their faith was so feeble that they were liable even to the charge of being "little of faith."
(Hom. 57. in Matt.) He mentions the mustard seed, because, though small in size, it is mightier in power than all the others. He implies then that the least part of faith can do great things. But though the Apostles did not transplant the mulberry tree, do not thou accuse them; for our Lord said not, You shall transplant, but, You shall be able to transplant. But they did not, because there was no need, seeing that they did greater things. (Hom. 32 in 1 ad Cor. c. 13:2.). But some one will ask, How does Christ say, that it is the least part of faith which can transplant a mulberry tree or a mountain, whereas Paul says that it is all faith which moves mountains? We must then answer, that the Apostle imputes the moving of mountains to all faith, not as though only the whole of faith could do this, but because this seemed a great thing to carnal men on account of the vastness of the body. The mulberry may be also compared to the devil, for as by the leaves of the mulberry tree certain worms are fed, so the devil, by the imaginations which proceed from him, is feeding for us a never dying worm; but this mulberry tree faith is able to pluck out of our souls, and plunge it into the deep.
19 more voices on this verse
The Church Fathers1 voice
Such were the apostles, in whose case it is said that "faith removed mountains and transplanted trees." Whence, perceiving the greatness of its power, they asked "that faith might be added to them;" a faith which salutarily bites the soil "like a grain of mustard," and grows magnificently in it, to such a degree that the reasons of things sublime rest on it.
The Medieval Church6 voices
The disciples hearing our Lord discoursing of certain arduous duties, such as poverty, and avoiding offences, entreat Him to increase their faith, that so they might be able to follow poverty, (for nothing so prompts to a life of poverty as faith and hope in the Lord,) and through faith to guard against giving offences. Therefore it is said, And the Apostles said unto the Lord, Increase our faith. But our Lord told them that they asked well, and that they ought to believe stedfastly, forasmuch as faith could do many things; and hence it follows, And the Lord said, If ye had faith as a grain of mustard seed, &c. Two mighty acts are here brought together in the same sentence; the transplanting of that which was rooted in the earth, and the planting thereof in the sea, (for what is ever planted in the waves?) by which two things He declares the power of faith.
The apostles believed in the Lord, yet having come to an awareness of their own weakness, understanding that the Lord had spoken of something great, and having heard about the danger from temptations, they ask that the power of faith be increased in them, so …
And the Apostles said to the Lord. After he instructed the disciples toward spiritual piety by a rational teaching, here secondly he guides them by hand through an example. And since the root of spiritual piety is twofold, namely fervent faith and reverent humility, according …
(22. Mor. c. 21.) That is, that the faith which has already been received in its beginning, might go on increasing more and more unto perfection.
Or our Lord here compares perfect faith to a grain of mustard seed, because it is lowly in appearance, but fervid in heart. But mystically by the mulberry tree, (whose fruit and branches are red with a blood-red colour,) is represented the Gospel of the cross, which, through the faith of the Apostles being uprooted by the word of preaching from the Jewish nation, in which it was kept as it were in the lineal stock, was removed and planted in the sea of the Gentiles.
The apostles said to the Lord: Increase our faith. The Lord had said earlier: He who is faithful in a very little is also faithful in much. And if you have not been faithful in that which is another's, who will give you that which …
The Puritans and the Awakening2 voices
Others think that it was upon some other occasion, when the apostles were run aground in working some miracle, and were reproved by Christ for the weakness of their faith, as Matt. xvii. To him that blamed them they must apply themselves for grace to mend them; to him they cry, Lord, increase our faith.
And the apostles said unto the Lord,....
The Nineteenth Century10 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them, as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, "Who is sufficient for these things? Who can receive such exalted doctrines? Who can follow such a lofty standard of practice?" These, however, are only conjectures. One thing, at any rate, is clear and plain. The request which they made was most deeply important, "Increase our faith!" Faith is the root of all saving religion .
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3384: “Growth in Faith” (lightly modernized text, CCEL edition) · Written before 1892.
THE Apostles said this. I have sometimes thought that Paul's speech at Lystra, when he forbade the multitude to worship him and told the people that he was a man of like passions with themselves, has need to be repeated in the ears of many modern Christians, for there is a tendency in the Christian Church to set up the Apostles and other eminent saints upon a platform high above the level of ordinary humanity! I do not say to worship them, but rather to hold them in extraordinary esteem than to regard them as models for imitation.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Lord--(See on Lu 10:1). increase our faith--moved by the difficulty of avoiding and forgiving "offenses." This is the only instance in which a spiritual operation upon their souls was solicited of Christ by the Twelve; but a kindred and higher prayer had been offered before, by one with far fewer opportunities.
VERILY IF THE APOSTLE said this, one and all of us had need take up the prayer. If the twelve mightiest in the army of the Lord of hosts had need of such a supplication, what shall we say who are but the interior soldiers—the feeblest saints? If ye hope to win the day, does it not well become us to pray, “Increase our faith?” It is a matter of dispute as to the occasion when these words were uttered. Some think that we must look at the connection of the chapter for the explanation.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them, as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, "Who is sufficient for these things? Who can receive such exalted doctrines? Who can follow such a lofty standard of practice?" These, however, are only conjectures. One thing, at any rate, is clear and plain. The request which they made was most deeply important, "Increase our faith!" Faith is the root of all saving religion . "He who comes unto God must believe that He is, and that He is a rewarder of those who diligently seek Him." (Hebrews 11:6.) Faith is the hand by which the soul lays hold on Jesus Christ, and is united to Him, and saved. Faith is the secret of all Christian comfort, and spiritual prosperity. According to a man's faith — will be his peace, his hope, his strength, his courage, his decision, and his victory over the world. When the apostles made request about faith, they did wisely and well. Faith is a grace which admits of degrees . It does not come to full strength and perfection as soon as it is planted in the heart by the Holy Spirit. There is "little" faith — and "great" faith. There is "weak" faith — and "strong" faith. Both are spoken of in the Scriptures. Both are to be seen in the experience of God's people. The more faith a Christian has — the more happy, holy, and useful will he be. To promote the growth and progress of faith — should be the daily prayer and endeavor of all who love the Savior. When the apostles said, "increase our faith" — they did well. Have we any faith at all? This, after all, is the first question which the subject should raise in our hearts.
VERILY IF THE APOSTLE said this, one and all of us had need take up the prayer. If the twelve mightiest in the army of the Lord of hosts had need of such a supplication, what shall we say who are but the interior soldiers—the feeblest saints? If ye hope to win the day, does it not well become us to pray, “Increase our faith?” It is a matter of dispute as to the occasion when these words were uttered. Some think that we must look at the connection of the chapter for the explanation. Jesus Christ had been teaching his disciples that if their brother should trespass against them seven times a day, and seven times a day turned again to them, saying, I repent, they were to forgive him, and that constrained the apostle to say “increase our faith.” They conceived it to be so hard a duty incessantly to pardon and constantly to forgive, that they felt unable to accomplish it without a large increase of faith. Others think—very possibly with greater truth—that the prayer was offered when the apostles endeavored to cast out the evil spirits from the poor demoniac and failed in the attempt. “And they said to Jesus, why could not we cast him out? And he said, verily, if ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, be thou plucked up by the root, and be thou planted in the sea, and it should obey you.” Then they said to the Lord, “Increase our faith.” However, whatever was the occasion in this particular instance we shall always find good enough occasion for presenting the prayer: and I know not but this morning may be a season when each of us may have special necessity to put it up to God. “Increase our faith.” Proceeding at once to the subject, the first thing we shall consider is the object of their solicitude.
THE sermon of last Sabbath morning, [#1317, Overcome Evil with Good] in which I earnestly endeavored to inculcate the doctrine of overcoming evil with good and the frank and full forgiveness of all injuries for Christ's sake, has raised much discussion. I know that it startled a great many of you and that you have a great many questions among yourselves as to whether such precepts are practicable by ordinary Christians.
THE sermon of last Sabbath morning, [#1317, Overcome Evil with Good] in which I earnestly endeavored to inculcate the doctrine of overcoming evil with good and the frank and full forgiveness of all injuries for Christ's sake, has raised much discussion. I know that it startled a great many of you and that you have a great many questions among yourselves as to whether such precepts are practicable by ordinary Christians. At that I am not at all surprised, because when our Lord preached the same doctrine, His disciples were so astonished that the Apostles exclaimed in surprise, "Lord, increase our faith." It is most important in this case to see the connection of the text, or you will fail to see its drift and bearings. It was not for the sake of working miracles that the Apostles sought increased faith. It was not in order to bear their present or future trials and neither was it to enable them to receive some mysterious article of the faith. Their prayer referred to a common everyday duty enjoined by the Gospel—the forgiving those who do us wrong—for the previous verses are to this effect, "Take heed to yourselves. If your brother trespasses against you, rebuke him. And if he repents, forgive him. And if he trespasses against you seven times in a day, and seven times in a day turns again to you, saying, I repent; you shall forgive him." And it was upon hearing this that the Apostles cried, "Increase our faith." If you have been surprised, dear Friends, at the high standard of Christian duty which my Lord has laid down for you, I only trust your surprise may drive you to the same resort as it did those first servants of the Lord and compel you to appeal for help to Him who issued the command.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3384: “Growth in Faith” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE Apostles said this. I have sometimes thought that Paul's speech at Lystra, when he forbade the multitude to worship him and told the people that he was a man of like passions with themselves, has need to be repeated in the ears of many modern Christians, for there is a tendency in the Christian Church to set up the Apostles and other eminent saints upon a platform high above the level of ordinary humanity! I do not say to worship them, but rather to hold them in extraordinary esteem than to regard them as models for imitation. Brothers and Sisters, our Lord Jesus Christ would have us to know that we have not a High Priest who cannot be touched with a feeling of our infirmities. He would have us be certain that He, Himself, was tempted in all points like as we are. With equal certainty would He have us to know that the chosen twelve, the leaders of His host, who went forth from Him, were men of like passions with ourselves. We are not to look upon them as though they were unapproachable heroes, a sort of Divine character, or as though they were free from our infirmities and our troubles. They were as we are—and if they excelled us it was by Divine strength, alone, by strength which we also may receive—by Grace which is as free to us as it was to them. If they were here, they would still have to struggle with unbelief and, conscious of their unbelief, would say again, "Lord, increase our faith." The Apostles said it and the Apostles said it to Jesus. They went to the Strong for strength! It is idle to go elsewhere. In vain would they have said it to one another.
Increase our faith - This work of pardoning every offense of every man, and that continually, seemed so difficult, even to the disciples themselves, that they saw, without an extraordinary degree of faith, they should never be able to keep this command. But some think that this and what follows relate to what Matthew has mentioned. Mat 17:19, Mat 17:20.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| εἶπαν | eipan | said | G2036 → | 925 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ἀπόστολοι | apostoloi | apostles | G652 → | 79 times |
| τῷ | to | to the | G3588 → | 19766 times |
| κυρίῳ· | kurio | Lord; | G2962 → | 711 times |
| πρόσθες | prosthes | do add | G4369 → | 18 times |
| ἡμῖν | hemin | to us | G3165 → | 1936 times |
| πίστιν. | pistin | faith! | G4102 → | 242 times |
ΚαὶAnd
kaiG2532 →9120 times
εἶπανsaid
eipanG2036 →925 times
οἱthe
hoiG3588 →19766 times
ἀπόστολοιapostles
apostoloiG652 →79 times
τῷto the
toG3588 →19766 times
κυρίῳ·Lord;
kurioG2962 →711 times
πρόσθεςdo add
prosthesG4369 →18 times
ἡμῖνto us
heminG3165 →1936 times
πίστιν.faith!
pistinG4102 →242 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 4:13I can do all things through Christ who gives me strength.
it leads to
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Colossians 1:11
being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- Isaiah 40:29–31
He gives power to the faint and increases the strength of the weak.
- Isaiah 41:10
Through
Hebrews 12:2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…
it leads to
- Micah 7:7
But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- 1 Peter 2:23–24
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
- Micah 7:7
Where this verse is studied
By subject
Faith34 verses
On this page
About Luke

This page draws on 22 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3384: “Growth in Faith” (lightly modernized text, CCEL edition); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 32: “The Necessity of Increased Faith” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1318: “Increased Faith the Strength of Peace Principles” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 5; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILIES 113-16; Gregory the Dialogist, Catena Aurea by Aquinas; Irenaeus, Irenaeus Against Heresies Book 3; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
