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mannafest.faith

Luke 17:9

in Luke 17

Does he thank the servant because he did what he was told?

BSB

The same verse in ASV and KJV ▾

ASV

Doth he thank the servant because he did the things that were commanded?

KJV

Doth he thank that servant because he did the things that were commanded him? I trow not.

This verse in Luke 17

Commentary

15 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

Boast not thyself then that thou hast been a good servant. Thou hast done what thou oughtest to have done. The sun obeys, the moon submits herself, the angels are subject; let us not then seek praise from ourselves. Therefore He adds in conclusion, So likewise ye, when ye have done all good things, say, We are unprofitable servants, we have done that which it was our duty to do.

This site's exposition

whose servant comes in from plowing

on Luke 17:7-10

The master does not thank the servant for doing what he was told, field work first and service at table after. Jesus tells the disciples to say the same of themselves, We are unworthy servants; we have only done our duty.

This site's exposition

because he did what he was told

The master thanks no servant for doing what he was told. John Gill notes that the servant did only what he was commanded, so his work earns no thanks as a favor. Ambrose drew the lesson that a servant who has done his duty has nothing to boast of.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

Our Lord teaches us that it is no more than the just and proper right of a master to require, as their bounden duty, subjection from servants, adding, Doth he thank that servant because he did the things that were commanded him? I trow not. Here then is the disease of pride cut away. Why boastest thou thyself? Dost thou know that if thou payest not thy debt, danger is at hand, but if thou payest, thou doest nothing thankworthy? As St. Paul says, For though I preach the Gospel I have nothing to glory of, for necessity is laid upon me, yea, woe is unto me if I preach not the Gospel. (1 Cor. 9:16.) Observe then that they who have rule among us, do not thank their subjects, when they perform their appointed service, but by kindness gaining the affections of their people, breed in them a greater eagerness to serve them. So likewise God requires from us that we should wait upon Him as His servants, but because He is merciful, and of great goodness, He promises reward to them that work, and the greatness of His loving-kindness far exceeds the labours of His servants.

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Does he give thanks to that servant because he did what was commanded of him? I think not. So also you, when you have done all things that are commanded you, say: We are unprofitable servants. If a man, he says, demands not uniform but …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Because faith makes its possessor a keeper of God's commandments, and adorns him with wonderful works; it would seem from thence that a man might thereby fall into the sin of pride. Our Lord therefore forewarned His Apostles by a fit example, not to boast themselves in their virtues, saying, But which of you having a servant plowing, &c.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

By this parable it is declared that one must not boast of any attainment, not even of the fulfillment of all the commandments. For upon a servant lies the necessary obligation to carry out the orders of his master, yet the fulfillment of them should …

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

Second, as to the necessity of serving, which he takes up, he adds: Does he have gratitude toward that servant because he did what he commanded him? I think not, that is, I think that he does not. Gloss: "What wonder, if a servant does …
7 more voices on this verse

The Puritans and the Awakening1 voice

Doth he thank that servant,.... As if he had done him a favour, and what he was not obliged to; because he did the things that were commanded him? for, as a servant, he ought to do them, and in so doing does but his duty: he may indeed be commended for it, but not thanked: I trow not; or "I think not"; it do not seem so to me, as if he would, or, as though it was proper and necessary he should. The Ethiopic version leaves out this last clause.

The Nineteenth Century6 voices

We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them, as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, "Who is sufficient for these things? Who can receive such exalted doctrines? Who can follow such a lofty standard of practice?" These, however, are only conjectures. One thing, at any rate, is clear and plain. The request which they made was most deeply important, "Increase our faith!" Faith is the root of all saving religion .
THESE words are not addressed to the general congregation. You notice that the chapter begins, "Then said He unto the disciples." Even they felt as if Christ's words were too heavy for them and so, when you get to the fifth verse, you read, "And the Apostles said unto the Lord, Increase our faith," as if only the very strongest of them were able to receive His teaching just then—He was describing such difficult duties and prescribing so peculiar a path.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

say unto him by and by--The "by and by" (or rather "directly") should be joined not to the saying but the going: "Go directly." The connection here is: "But when your faith has been so increased as both to avoid and forgive offenses, and do things impossible to all but faith, be not puffed up as though you had laid the Lord under any obligations to you."

quarantine:debris (2026-07-29) — starts-lowercase

We do not know the secret feelings from which this request sprang. Perhaps the hearts of the apostles failed within them, as they heard one weighty lesson after another fall from our Lord's lips. Perhaps the thought rose up in their minds, "Who is sufficient for these things? Who can receive such exalted doctrines? Who can follow such a lofty standard of practice?" These, however, are only conjectures. One thing, at any rate, is clear and plain. The request which they made was most deeply important, "Increase our faith!" Faith is the root of all saving religion . "He who comes unto God must believe that He is, and that He is a rewarder of those who diligently seek Him." (Hebrews 11:6.) Faith is the hand by which the soul lays hold on Jesus Christ, and is united to Him, and saved. Faith is the secret of all Christian comfort, and spiritual prosperity. According to a man's faith — will be his peace, his hope, his strength, his courage, his decision, and his victory over the world. When the apostles made request about faith, they did wisely and well. Faith is a grace which admits of degrees . It does not come to full strength and perfection as soon as it is planted in the heart by the Holy Spirit. There is "little" faith — and "great" faith. There is "weak" faith — and "strong" faith. Both are spoken of in the Scriptures. Both are to be seen in the experience of God's people. The more faith a Christian has — the more happy, holy, and useful will he be. To promote the growth and progress of faith — should be the daily prayer and endeavor of all who love the Savior. When the apostles said, "increase our faith" — they did well. Have we any faith at all? This, after all, is the first question which the subject should raise in our hearts.
THESE words are not addressed to the general congregation. You notice that the chapter begins, "Then said He unto the disciples." Even they felt as if Christ's words were too heavy for them and so, when you get to the fifth verse, you read, "And the Apostles said unto the Lord, Increase our faith," as if only the very strongest of them were able to receive His teaching just then—He was describing such difficult duties and prescribing so peculiar a path. Mark you, He was not laying down the way of salvation, but pointing out a path of service for those who were already saved. We must be saved, first, and must serve afterwards. To hope to serve Christ so as to win salvation is a fallacy, a delusion of our proud hearts. But to be saved by His Grace as a matter of pure favor and then, afterwards, to serve Him, having gratitude for our great motive, is the right order and a very different thing from self-righteousness. It is to disciples, then, that the words about which I speak, tonight, are addressed. We must not start back at the sight of the service which is required of us. It is our highest honor that we are allowed to be the servants of our Savior and, being servants, unless we are so only nominally, and not really, we must not be offended at anything that is demanded of us. We must try to fill up the word, "servant," and show the world what a servant can be! It is the duty of every Christian to turn each common silver word into a golden one. Whatever "husband," or "father," or "son," may mean in reference to ordinary society, it must mean something more when it gets into the Church of God! We must fulfill it, we must fill it full! We must make something more of it than it used to be.
I trow not - I “think” not; or I “suppose” not.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2334: “Our Service For Christ Never Finished” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.