Luke 17:13

And they lifted up their voice, expressing their misery: saying: Jesus, Master, have mercy on us, imploring divine mercy, according to that which the Prophet says in the Psalm: "I am afflicted and humbled exceedingly; I roared from the groaning of my heart." Spiritually, however, …

If he be Master, he will be Jesus, a Saviour, and not otherwise. They ask not in particular to be cured of their leprosy, but, Have mercy on us; and it is enough to refer ourselves to the compassions of Christ, for they fail not.

Those that have received mercy from God should publish it to others, that they may praise God too, and may be encouraged by their experiences to trust in him. But he also made a particular address of thanks to Christ (

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And they lifted up their voices,.... Together, and cried aloud, being at a distance, that they might be heard; as well as to express their vehement desire, and great importunity to be cleansed; see Jdg 9:

They lifted up their voices - They cried with one accord - they were all equally necessitous, and there was but one voice among them all, though ten were engaged in crying at the same time. As they were companions in suffering, they were also companions in prayer. Prayer should be strong and earnest, when the disease is great and inveterate.

they lifted up--their common misery drawing these poor outcasts together (2Ki 7:3), nay, making them forget the fierce national antipathy of Jew and Samaritan [TRENCH]. Jesus, &c.--(Compare Mt 20:30-33). How quick a teacher is felt misery, even though as here the teaching may be soon forgotten!

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SEVERAL interesting topics might fairly be found in these verses. We see here the abounding fruit of sin, for here were 10 lepers in a group and the abundance of Divine power to meet it, for they were all cleansed. So, also, we see how Christ must come first and ceremonies second—first the work of Grace—and then the outward showing of it. The Lord's tenderness toward outcasts, His attention to prayers from a distance and His regard for the ceremonial Law so long as it was in force, might, each one, yield an instructive meditation.

Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness.

Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness. They "stood afar off" — but they did not stand idly doing nothing. They called out in a loud voice: "Jesus, Master, have mercy on us!" They acutely felt the deplorable state of their bodies. They found words to express their feelings. They cried earnestly for relief, when a chance for relief appeared in sight. The conduct of the ten lepers is very instructive. It throws light on a most important subject in practical Christianity, which we can never understand too well. That subject is PRAYER. How is it that many never pray at all? How is it that many others are content to repeat a form of words — but never pray with their hearts? How is it that dying men and women, with souls to be lost or saved — can know so little of real, hearty, sincere prayer? The answer to these questions is short and simple. The bulk of mankind have no sense of sin. They do not feel their spiritual disease. They are not conscious that they are lost, and guilty, and hanging over the brink of Hell! When a man finds out his soul's ailment — then he soon learns to pray. Like the leper, he finds words to express his need. He cries for help. How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm — as they frequently are? The answer once more, is very plain.

SEVERAL interesting topics might fairly be found in these verses. We see here the abounding fruit of sin, for here were 10 lepers in a group and the abundance of Divine power to meet it, for they were all cleansed. So, also, we see how Christ must come first and ceremonies second—first the work of Grace—and then the outward showing of it. The Lord's tenderness toward outcasts, His attention to prayers from a distance and His regard for the ceremonial Law so long as it was in force, might, each one, yield an instructive meditation. I have, however, only one thought which I wish to bring under your notice and to press upon you, perhaps, almost to repetition and monotony. That thought I would engrave as with an iron pen upon the hearts and minds of all here present who desire to find eternal salvation. May the Holy Spirit imprint it upon every living soul! These 10 lepers were required by the Savior to perform an act of faith in Him before they had the slightest evidence in themselves that He had worked a good work upon them. Before they began to feel their foul blood cleansed—before the horrible dryness of leprosy had yielded to healthy perspiration—they were to go towards the house in which the priest lived to be examined by him and to be pronounced clean.