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Luke 17:37

in Luke 17

“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”

BSB

The same verse in ASV and KJV

ASV

And they answering say unto him, Where, Lord? And he said unto them, Where the body is, thither will the eagles also be gathered together.

KJV

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

This verse in Luke 17

Commentary

19 notes on this verse

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

He says concerning this body, "My flesh is meat indeed, and my blood is drink indeed." Around this body, eagles fly on spiritual wings. Around the body, eagles believe that Jesus has come in the flesh, because every spirit that confesses that Jesus Christ has come in the flesh is of God. Where faith is, there is the sacrament and the dwelling place of holiness. The body is also the church, in which we are renewed in the spirit through the grace of baptism, and the frailties of old age are restored for ages of new life.

This site's exposition

there shall be two men in one bed

on Luke 17:34-37

Two men in one bed, two women grinding together, two men in the field: the three pairs picture a judgment that divides people out of situations otherwise identical, sharing a bed, a task, a field, with no visible difference marking which one is taken. The disciples ask the plain question the picture raises, Where, Lord, and Jesus answers with a proverb rather than a location, wheresoever the body is, thither will the eagles be gathered together. Henry and Ryle both read the proverb as refusing a map in exchange for a certainty, that the judgment will find its object as surely as carrion draws the birds of the air, wherever and whenever it falls.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

proposed

"Answering, they said, 'Where, Lord?' " The disciples asked this. The Lord predicted where they must flee, when they must stay, and of what they should be wary. He summarized everything in a general definition, saying, "Wherever the body will be, the eagles will be gathered together there." Let us first speculate what the eagles are, so we may determine what the body is. The souls of the righteous are compared with eagles, because they seek the heights, leave the depths behind, and reportedly reach a great age. David also says to his soul, "Your youth will be renewed like that of an eagle." If we understood the eagles, we cannot doubt concerning the body, particularly if we remember that Joseph received the body of Christ from Pilate. Does it not seem to you that the eagles around the body are Mary of Cleopas, Mary Magdalene, Mary, the mother of the Lord, and the assembly of the apostles around the Lord's tomb?

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

proposed

Or by the eagles feeding on the dead animals, he has here described the rulers of the world, and those who shall at that time persecute the saints of God, in whose power are left all those who are unworthy of being taken up, who are called the body or carcase. Or by the eagles are meant the avenging powers which shall fly about to torment the wicked.

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

When He said that some should be taken up, the disciples not unprofitably inquire, 'Where, Lord?' As if He said, As when a dead body is thrown away, all the birds which feed on human flesh flock to it, so when the Son of man shall come, all the eagles, that is, the saints, shall haste to meet Him.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

For the souls of the righteous are likened to eagles, because they soar high and forsake the lower parts, and are said to live to a great age. Now concerning the body, we can have no doubt, and above all if we remember that Joseph received the body from Pilate. (Matt. 28.) And do not you see the eagles around the body are the women and Apostles gathered together around our Lord's sepulchre? Do not you see them then, when he shall come in the clouds, and every eye shall behold him? (Rev. 1:7.) But the body is that of which it was said, My flesh is meat indeed; (John 6:55.) and around this body are the eagles which fly about on the wings of the Spirit, around it also eagles which believe that Christ has come in the flesh. And this body is the Church, in which by the grace of baptism we are renewed in the Spirit.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

Answering, they say to Him, etc. After He described the manner of escaping and the state of those who escape, there is added here finally the terminus of the escape and the place of rest, which the Apostles inquire about, when it is said: Answering, …
12 more voices on this verse

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Answering they say to him: Where, Lord? He said to them: Where the body is, there the eagles will be gathered. Two Saviors were asked, where the good will be taken, and where the evil will be left, he said one thing, but left another …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

When the disciples asked the Lord where these would be taken, He answered: "where the corpse is, there... are the eagles also"; that is, where the Son of Man is, there are all the saints, light and soaring high, whereas sinners are heavy and therefore …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Our Lord was asked two questions, where the good should be taken up, and where the bad left; He gave only one answer, and left the other to be understood, saying, Wheresoever the body is, thither will the eagles be gathered together.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Or He teaches us the suddenness of Christ's coming, which we are told will be in the night. And having said that the rich can scarcely be saved, He shows that not all the rich perish, nor all the poor are saved.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The kingdom of the Messiah is not to have one particular place for its metropolis, such as Jerusalem was to the Jewish church, to which all Jews were to resort; but, wherever the body is, wherever the gospel is preached and ordinances are ministered, thither will pious souls resort, there they will find Christ, and by faith feast upon him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 Doth he thank that servant because he did the things that were commanded him? 10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. That the giving of offences is a great sin, and that which we should every one of us avoid and carefully watch against,

quarantine:scripture (2026-07-29) — verbatim-run:30w-of-67

And they answered and said unto him, where, Lord?....

The Nineteenth Century5 voices

See the notes at Mat 24:26. Where, Lord? - Where, or in what direction, shall these calamities come? The answer implies that it would be where there is the most “guilt and wickedness.” Eagles flock where there is prey. So, said he, these armies will flock to the place where there is the most wickedness; and by this their thoughts were directed at once to Jerusalem, the place of eminent wickedness, and the place, therefore, where these calamities might be expected to begin.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Wheresoever, &c.--"As birds of prey scent out the carrion, so wherever is found a mass of incurable moral and spiritual corruption, there will be seen alighting the ministers of divine judgment," a proverbial saying terrifically verified at the destruction of Jerusalem, and many times since, though its most tremendous illustration will be at the world's final day.
The subject of these verses is one of particular solemnity. It is the second coming of our Lord Jesus Christ. That great event, and the things immediately connected with it — are here described by our Lord's own lips. We should observe, for one thing, in these verses — what a fearful picture our Lord gives of the state of the professing Church at His second coming. We are told that as it was in the days of Noah, and in the days of Lot — so shall it be in the day when the Son of man is revealed.
The subject of these verses is one of particular solemnity. It is the second coming of our Lord Jesus Christ. That great event, and the things immediately connected with it — are here described by our Lord's own lips. We should observe, for one thing, in these verses — what a fearful picture our Lord gives of the state of the professing Church at His second coming. We are told that as it was in the days of Noah, and in the days of Lot — so shall it be in the day when the Son of man is revealed. We are not left to conjecture the character of those days. We are told distinctly, that men were entirely taken up with eating, drinking, marrying, buying, selling, planting, building — and would attend to nothing else. The flood came at last in Noah's day, and drowned all except those who were in the ark! The fire fell from Heaven at last in Lot's day — and destroyed all except Lot, his wife, and his daughters. And our Lord declares most plainly, that similar things will happen when He comes again at the end of the world. "When they shall say, Peace and safety — then sudden destruction comes upon them!" (1 Thessalonians 5:3.) It is hard to imagine a passage of Scripture which more completely overthrows the common notions that prevail among men about Christ's return. The world will not be converted when Jesus comes again. The earth will not be full of the knowledge of the Lord. The reign of peace will not have been established. The millennium will not have begun. These glorious things will come to pass after the second coming, but not before. If words have any meaning, the verses before us show that the earth will be full of wickedness and worldliness in the day of Christ's appearing. The unbelievers and the unconverted will be found to be very many. The believers and the godly, as in the days of Noah and Lot, will be found to be very few.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Where, Lord? - In what place shall all these dreadful evils fall? The answer our Lord gives in a figure, the application of which they are to make themselves. Where the dead carcass is, there will be the birds of prey - where the sin is, there will the punishment be. See on Mat 24:28 (note). Thither will the eagles (or vultures) be gathered together. The jackal or chakal is a devourer of dead bodies; and the vulture is not less so: it is very remarkable how suddenly these birds appear after the death of an animal in the open field, though a single one may not have been seen on the spot for a long period before. The following chapter seems to be a continuation of this discourse: at least it is likely they were spoken on the same occasion. Both contain truths which the reader should carefully ponder, and receive in the spirit of prayer and faith, that he may not come into the same condemnation into which these have fallen.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

4 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 24:28

    Wherever there is a carcass, there the vultures will gather.

    it leads to

    • Job 39:27–30

      Does the eagle soar at your command and make his nest on high?

    • Amos 9:1–4

      I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds shake. Topple them on the heads of all the people, and I will…

    • Deuteronomy 28:49

      The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,

    • Jeremiah 16:16

      But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain…

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentary on Luke; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 17; Cyril of Alexandria, Catena Aurea by Aquinas; Eusebius of Caesarea, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.