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mannafest.faith

Luke 17:14

in Luke 17

When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.

BSB

The same verse in ASV and KJV ▾

ASV

And when he saw them, he said unto them, Go and show yourselves unto the priests. And it came to pass, as they went, they were cleansed.

KJV

And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

This verse in Luke 17

Commentary

21 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

The law also ordered, that those who were cleansed from leprosy should offer sacrifice for the sake of their purification. Whereby the Jewish priests who were jealous of His glory might know that it was by Christ granting them health that they were suddenly and miraculously healed.

This site's exposition

on His way to Jerusalem

on Luke 17:11-14

Luke again marks the road, as he has since 9:51: Jesus is on His way to Jerusalem. The ten lepers obey before any cleansing shows, and as they were on their way, they were cleansed.

This site's exposition

Go, show yourselves to the priests

The order sends them to the priests while still unclean, and only a priest could pronounce a leper clean under Leviticus 14. Matthew Henry calls it a trial of their obedience, like Naaman's order to wash in the Jordan. They were cleansed on the way.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

After speaking the foregoing parable, our Lord censures the ungrateful...

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(de Quæst. Ev. l. ii. qu. 40.) The lepers may be taken mystically for those who, having no knowledge of the true faith, profess various erroneous doctrines. For they do not conceal their ignorance, but blazen it forth as the highest wisdom, making a vain show of it with boasting words. But since leprosy is a blemish in colour, when true things appear clumsily mixed up with false in a single discourse or narration, as in the colour of a single body, they represent a leprosy streaking and disfiguring as it were with true and false dyes the colour of the human form. Now these lepers must be so put away from the Church, that being as far removed as possible, they may with loud shouts call upon Christ. But by their calling Him Teacher, I think it is plainly implied that leprosy is truly the false doctrine which the good teacher may wash away. Now we find that of those upon whom our Lord bestowed bodily mercies, not one did He send to the priests, save the lepers, for the Jewish priesthood was a figure of that priesthood which is in the Church. All vices our Lord corrects and heals by His own power working inwardly in the conscience, but the teaching of infusion by means of the Sacrament, or of catechizing by word of mouth, was assigned to the Church. And as they went, they were cleansed; just as the Gentiles to whom Peter came, having not yet received the sacrament of Baptism, whereby we come spiritually to the priests, are declared cleansed by the infusion of the Holy Spirit. Whoever then follows true and sound doctrine in the fellowship of the Church, proclaiming himself to be free from the confusion of lies, as it were a leprosy, yet still ungrateful to his Cleanser does not prostrate himself with pious humility of thanksgiving, is like to those of whom the Apostle says, that when they knew God, they glorified him not as God, nor were thankful. (Rom. […]

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

However, what was obviously required by the law He commanded should be done: "Go," said He, "show yourselves to the priests." Yet why this, if He meant to cleanse them first? Was it as a despiser of the law, in order to prove to them that, having been cured already on the road, the law was now nothing to them, nor even the priests? Well, the matter must of course pass as it best may, if anybody supposes that Christ had such views as these! But there are certainly better interpretations to be found of the passage, and more deserving of belief: how that they were cleansed on this account, because they were obedient, and went as the law required, when they were commanded to go to the priests; and it is not to be believed that persons who observed the law could have found a cure from a god that was destroying the law.

A commentator

Apostolic Constitutions

Constitutions of the Holy Apostles Book 6 · Written before 380.

proposed

Which law is so very holy and righteous, that even our Saviour, when on a certain time He healed one leper, and afterwards nine, said to the first, "Go, show thyself to the high priest, and offer the gift which Moses commanded for a testimony unto them;" and afterwards to the nine, "Go, show yourselves to the priests." For He nowhere has dissolved the law, as Simon pretends, but fulfilled it; for He says: "One iota, or one tittle, shall not pass from the law until all be fulfilled." For says He, "I come not to dissolve the law, but to fulfil it."

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILIES 113-16 · Written before 444.

proposed

Why did he not say, "I will, be cleansed," as he did in the case of another leper, instead of commanding them to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy. It commanded them to show themselves to the priests and to offer a sacrifice for their cleansing. He commanded them to go as being already healed so that they might bear witness to the priests, the rulers of the Jews and always envious of his glory. They testified that wonderfully and beyond their hope, they had been delivered from their misfortune by Christ's willing that they should be healed. He did not heal them first but sent them to the priests, because the priests knew the marks of leprosy and of its healing.
13 more voices on this verse

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

He commands them to show themselves to the priests. For the priests examined such people, and from them they received the determination of whether they were clean from leprosy or not (Lev. 13). The priests had signs by which they identified incurable leprosy. And even …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

When he saw them, he said: Go, show yourselves to the priests. And it happened as they went, they were cleansed. The Lord is found to have sent none of those to whom he granted these corporal benefits to the priests, except lepers, because evidently, …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But He bids them show themselves to the priests, as it follows, And when he saw them, he said, Go, show yourselves unto the priests. For they were examined whether they were cleansed from their leprosy or not. Therefore in bidding them go to the priests, he meant nothing more than that they were just about to be healed; and so it follows, And it came to pass that as they went they were healed.

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

Third, as to the ease of the manner of healing, he adds: Whom when he saw, he said: Go, show yourselves to the priests. For the judgment of leprosy pertains to the priests, according to that saying of Leviticus 14: "The leper, when he is …

The Puritans and the Awakening2 voices

And when he saw them, he said unto them,.... When upon their loud cry he looked up, and towards them, and saw what a condition they were in, his compassion moved towards them, and he ordered them to do as follows; go show yourselves unto the priests. The Ethiopic version reads in the singular number, "to the priest", as in Mat 8:4 whose business it was to inspect into this matter, to see whether a person was healed, or not; and if he was to, pronounce him clean, when a gift was offered according to the law, in Lev 14:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was a trial of their obedience, and it was fit that it should be so tried, as Naaman's in a like case: Go wash in Jordan. Note, Those that expect Christ's favours must take them in his way and method.

The Nineteenth Century7 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Show yourselves unto the priests - According to the direction, Lev 13:2, etc.; Lev 14:2, etc. Our Lord intended that their cure should be received by faith: they depended on his goodness and power; and though they had no promise, yet they went at his command to do that which those only were required by the law to do who were already healed. And - as they went - In this spirit of implicit faith; they were cleansed. God highly honors this kind of faith, and makes it the instrument in his hand of working many miracles.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

(See on Mt 8:4.) Thus too would the Samaritan be taught that "salvation is of the Jews" (Joh 4:22). as they went, were cleansed--In how many different ways were our Lord's cures wrought, and this different from all the rest. Were there not ten cleansed--rather, were not the ten cleansed? that is, the whole of them--an example (by the way) of Christ's omniscience [BENGEL].
SEVERAL interesting topics might fairly be found in these verses. We see here the abounding fruit of sin, for here were 10 lepers in a group and the abundance of Divine power to meet it, for they were all cleansed. So, also, we see how Christ must come first and ceremonies second—first the work of Grace—and then the outward showing of it. The Lord's tenderness toward outcasts, His attention to prayers from a distance and His regard for the ceremonial Law so long as it was in force, might, each one, yield an instructive meditation.
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness.
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness. They "stood afar off" — but they did not stand idly doing nothing. They called out in a loud voice: "Jesus, Master, have mercy on us!" They acutely felt the deplorable state of their bodies. They found words to express their feelings. They cried earnestly for relief, when a chance for relief appeared in sight. The conduct of the ten lepers is very instructive. It throws light on a most important subject in practical Christianity, which we can never understand too well. That subject is PRAYER. How is it that many never pray at all? How is it that many others are content to repeat a form of words — but never pray with their hearts? How is it that dying men and women, with souls to be lost or saved — can know so little of real, hearty, sincere prayer? The answer to these questions is short and simple. The bulk of mankind have no sense of sin. They do not feel their spiritual disease. They are not conscious that they are lost, and guilty, and hanging over the brink of Hell! When a man finds out his soul's ailment — then he soon learns to pray. Like the leper, he finds words to express his need. He cries for help. How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm — as they frequently are? The answer once more, is very plain.
SEVERAL interesting topics might fairly be found in these verses. We see here the abounding fruit of sin, for here were 10 lepers in a group and the abundance of Divine power to meet it, for they were all cleansed. So, also, we see how Christ must come first and ceremonies second—first the work of Grace—and then the outward showing of it. The Lord's tenderness toward outcasts, His attention to prayers from a distance and His regard for the ceremonial Law so long as it was in force, might, each one, yield an instructive meditation. I have, however, only one thought which I wish to bring under your notice and to press upon you, perhaps, almost to repetition and monotony. That thought I would engrave as with an iron pen upon the hearts and minds of all here present who desire to find eternal salvation. May the Holy Spirit imprint it upon every living soul! These 10 lepers were required by the Savior to perform an act of faith in Him before they had the slightest evidence in themselves that He had worked a good work upon them. Before they began to feel their foul blood cleansed—before the horrible dryness of leprosy had yielded to healthy perspiration—they were to go towards the house in which the priest lived to be examined by him and to be pronounced clean.
Go show yourselves ... - See the notes at Mat 8:4. By this command he gave them an implied assurance that they would be healed; for the “design” for which they were to go was to exhibit the “evidence” that they were restored, and to obtain permission from the priest to mingle again in society. It may also be observed that this required no small measure of “faith” on their part, for he did not “first” heal them, and then tell them to go; he told them to go without “expressly” assuring them that they would be healed, and without, “as yet,” any evidence to show to the priest. So sinners defiled with the leprosy of sin, should put faith in the Lord Jesus and obey his commands, with the fullest confidence that he is able to heal them, and that he “will” do it if they follow his directions; and that in due time they shall have the fullest evidence that their peace is made with God, and that their souls shall by him be declared free from the defilement of sin. Were cleansed - Were cured, or made whole.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΚαὶAnd

    kaiG2532 →9120 times

  • ἰδὼνhaving seen [them]

    idonG1492 →374 times

  • εἶπενHe said

    eipenG2036 →925 times

  • αὐτοῖς·to them;

    autoisG846 →5565 times

  • πορευθέντεςHaving gone

    poreuthentesG4198 →147 times

  • ἐπιδείξατεdo show

    epideixateG1925 →

  • ἑαυτοὺςyourselves

    he'autousG1438 →322 times

  • τοῖςto the

    toisG3588 →19766 times

  • ἱερεῦσιν.priests.

    hi'ereusinG2409 →30 times

  • καὶAnd

    kaiG2532 →9120 times

  • ἐγένετοit came to pass

    egenetoG1096 →667 times

  • ἐνin

    enG1722 →2738 times

  • τῷthe

    toG3588 →19766 times

  • ὑπάγεινgoing

    hupageinG5217 →79 times

  • αὐτούς,them,

    autousG846 →5565 times

  • ἐκαθαρίσθησαν.they were cleansed.

    ekatharisthesanG2511 →31 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 5:14

    So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child,…

    it leads to

    • Job 33:25

      then his flesh is refreshed like a child’s; he returns to the days of his youth.

    • Luke 4:27

      And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”

    • Luke 5:13

      Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.

    • Zechariah 14:8

      And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.

  • Through

    Matthew 3:15

    “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.

    it leads to

    • John 4:34

      Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.

    • Isaiah 42:21

      The LORD was pleased, for the sake of His righteousness, to magnify His law and make it glorious.

    • John 13:15

      I have set you an example so that you should do as I have done for you.

    • John 15:10

      If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Apostolic Constitutions, Constitutions of the Holy Apostles Book 6; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1635: “Only Trust Him! Only Trust Him!” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILIES 113-16; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.