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Luke 17:15

in Luke 17

When one of them saw that he was healed, he came back, praising God in a loud voice.

BSB

The same verse in ASV and KJV ▾

ASV

And one of them, when he saw that he was healed, turned back, with a loud voice glorifying God;

KJV

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

This verse in Luke 17

Commentary

18 notes on this verse
One of them ... - This man, sensible of the power of God and grateful for his mercies, returned to express his gratitude to God for his goodness. Instead of obeying “at once” the “letter” of the command, he “first” expressed his thanks to God and to his Great Benefactor.

This site's exposition

saw that he was healed

on Luke 17:15-16

When one of them saw that he was healed, he came back, praising God in a loud voice. Luke adds last that he was a Samaritan. The one who returns is the one furthest outside the covenant by birth.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

After speaking the foregoing parable, our Lord censures the ungrateful...

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Quæst. Ev. l. ii. qu. 40.) The lepers may be taken mystically for those who, having no knowledge of the true faith, profess various erroneous doctrines. For they do not conceal their ignorance, but blazen it forth as the highest wisdom, making a vain show of it with boasting words. But since leprosy is a blemish in colour, when true things appear clumsily mixed up with false in a single discourse or narration, as in the colour of a single body, they represent a leprosy streaking and disfiguring as it were with true and false dyes the colour of the human form. Now these lepers must be so put away from the Church, that being as far removed as possible, they may with loud shouts call upon Christ. But by their calling Him Teacher, I think it is plainly implied that leprosy is truly the false doctrine which the good teacher may wash away. Now we find that of those upon whom our Lord bestowed bodily mercies, not one did He send to the priests, save the lepers, for the Jewish priesthood was a figure of that priesthood which is in the Church. All vices our Lord corrects and heals by His own power working inwardly in the conscience, but the teaching of infusion by means of the Sacrament, or of catechizing by word of mouth, was assigned to the Church. And as they went, they were cleansed; just as the Gentiles to whom Peter came, having not yet received the sacrament of Baptism, whereby we come spiritually to the priests, are declared cleansed by the infusion of the Holy Spirit. Whoever then follows true and sound doctrine in the fellowship of the Church, proclaiming himself to be free from the confusion of lies, as it were a leprosy, yet still ungrateful to his Cleanser does not prostrate himself with pious humility of thanksgiving, is like to those of whom the Apostle says, that when they knew God, they glorified him not as God, nor were thankful. (Rom. […]

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTER 6 · Written before 373.

proposed

Today, the Lord rebukes those who keep the Passover the way the Jews did, just as he rebuked certain lepers he had cleansed. You recall that he loved the one who was thankful, but he was angry with the ungrateful ones, because they did not acknowledge their Deliverer. They thought more highly of their cure from leprosy than of him who had healed them.… Actually, this one was given much more than the rest. Besides being healed of his leprosy, he was told by the Lord, "Stand up and go on your way.

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Whence also, astonished that one only out of the ten was thankful for his release to the divine grace, He does not command him to offer a gift according to the law, because he had already paid his tribute of gratitude when "he glorified God; for thus did the Lord will that the law's requirement should be interpreted.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

When he found that he was cleansed, he had boldness to draw near, as it follows, And fell down on his face at his feet giving him thanks. Thus by his prostration and prayers showing at once both his faith and his gratitude. It follows, And he was a Samaritan.
11 more voices on this verse

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But out of the ten, the nine Israelites were ungrateful, whereas the Samaritan stranger returned and lifted up his voice in thanksgiving, as it follows, And one of them turned back, and with a loud voice glorified God.

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

But one of them etc. After the cure of the incurable disease or infirmity, there is described here secondly the commendation of praiseworthy gratitude, concerning which three things are introduced, namely the giving of thanks, the rebuke of ingratitude, and the approval of gratitude. First, …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

One of them, etc. This one, who returned glorifying God, signifies the devoted humility of the one Church to Christ. Who, well falling at the feet of the Lord, gave thanks. For he truly gives thanks to God, who, by repressing the thoughts of his …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

But see, as we also said at the beginning, out of ten men nine, although they were Israelites, remained ungrateful.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When he saw that he was healed, instead of going forward to the priest, to be by him declared clean, and so discharged from his confinement, which was all that the rest aimed at, he turned back towards him who was the Author of his cure, whom he wished to have the glory of it, before he received the benefit of it.
And one of them, when he saw that he was healed....

The Nineteenth Century5 voices

Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness.
Let us mark, firstly, in this passage — how earnestly men can cry for help, when they feel their need of it. We read that as our Lord entered into a certain village — ten men who were lepers met Him. It is difficult to conceive any condition more thoroughly miserable, than that of men afflicted with leprosy. They were cast out from society. They were cut off from all society with their fellows. The men described in the passage before us appear to have been truly sensible of their wretchedness. They "stood afar off" — but they did not stand idly doing nothing. They called out in a loud voice: "Jesus, Master, have mercy on us!" They acutely felt the deplorable state of their bodies. They found words to express their feelings. They cried earnestly for relief, when a chance for relief appeared in sight. The conduct of the ten lepers is very instructive. It throws light on a most important subject in practical Christianity, which we can never understand too well. That subject is PRAYER. How is it that many never pray at all? How is it that many others are content to repeat a form of words — but never pray with their hearts? How is it that dying men and women, with souls to be lost or saved — can know so little of real, hearty, sincere prayer? The answer to these questions is short and simple. The bulk of mankind have no sense of sin. They do not feel their spiritual disease. They are not conscious that they are lost, and guilty, and hanging over the brink of Hell! When a man finds out his soul's ailment — then he soon learns to pray. Like the leper, he finds words to express his need. He cries for help. How is it, again, that many true believers often pray so coldly? What is the reason that their prayers are so feeble, and wandering, and lukewarm — as they frequently are? The answer once more, is very plain.
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed!
You have often heard the leprosy described—it was a very horrible disease, I should think the worst that flesh is heir to. We ought to be much more grateful than we are that this fell disease is scarcely known in our favored country. You have also heard what an instructive symbol it is in human flesh of what sin is in the human soul, how it pollutes, how it destroys. I need not go into that sad subject. But here was a sight for the Savior—10 men that were lepers! A mass of sorrow, indeed! What sights our Lord still sees every day in this sin-defiled world! Not 10 men that are sinners, nor even merely 10 millions are to be found all the world over, but on this earth there are a thousand millions of men diseased in soul! It is a miracle of condescension that the Son of God should set foot in such a lazar house as this. Yet observe the triumphant Grace of our Lord Jesus to the 10 men that were lepers. It would make a man's fortune, it would crown a man with lifelong fame to heal one leper—but our Lord healed 10 lepers at once! So full a fountain of Grace is He, so freely does He dispense His favor, that the 10 are told to go and show themselves to the priests because they are healed—and on the way to the priests they find it is so! None of us can imagine the joy they felt when they perceived that they were healed. Oh, it must have been a sort of new birth to them to find their flesh made fresh as that of a little child! It would not have been amazing if the whole 10 had hurried back and fallen at Jesus' feet and lifted up their voices in a tenfold Psalm! The sad thing about it is that nine of them, though they were healed, went on their way to the priests in the coolest possible manner—we never hear of their return—they drop out of the story altogether. They have obtained a blessing, they go their way and that is an end of them.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

One of them, when he saw that he was healed, etc. - It seems that he did not wait to go first to the priest, but turned immediately back, and gave public praise to the kind hand from which he had received his cure.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Athanasius of Alexandria, FESTAL LETTER 6; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1935: “"Where Are The Nine?"—or, Praise Neglected” (lightly modernized text, CCEL edition); J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Luke and Titus of Bostra, Catena Aurea by Aquinas.