Joshuachapter 1
18 verses · BSBJoshua book hub →
Key verse
Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,
It stands in Moses is dead: now therefore arise, verses 1 to 9.
The chapter
Chapter summary
Moses is dead, and Jehovah commissions his minister: 'Moses my servant is dead; now therefore arise, go over this Jordan.' Every place the sole of their foot treads is already given. Three times the charge lands ('Be strong and of good courage'), resting on a promise Hebrews 13:5 later takes up: 'I will not fail thee, nor forsake thee.' The condition is the book of the law, which is not to depart out of his mouth but to be meditated on day and night, 'for then thou shalt make thy way prosperous.' The Transjordan tribes pledge to cross over armed before their brethren.
Context
History · Joshua · Joshua overview
Where the chapter sits
Joshua 1 falls in Entry into the Land (chapters 1–5). Commissioning of Joshua; Rahab and the spies; Jordan crossing; memorial stones at Gilgal; circumcision and Passover; the Captain of the LORD's host.
Joshua commissioned. ‘Be strong and of a good courage’; the Law not to depart from thy mouth.
After it: Conquest campaigns, chapters 6–12.
The whole shape of Joshua→The world behind this chapter
Joshua 1The history
Joshua had been Moses' assistant for forty years, the man who fought Amalek, went up the mountain partway with him, and was one of the two scouts who brought back a good report. He inherits the office with a set of orders, not a coronation.
The territory described runs from the wilderness in the south to Lebanon in the north, and from the great river Euphrates to the Mediterranean. That is the outer limit of the promise, and the book that follows records a good deal less actually taken, a gap the text itself keeps naming.
The rest of the history, and what it meant to them
The book of the law is to be on Joshua's lips and meditated on day and night. The word for meditate describes muttering under the breath. In a world where reading was done aloud, a leader keeping the law in his mouth meant reciting it to himself constantly, not silently glancing at a page.
Joshua's first order of business is administrative. Officers go through the camp telling everyone to prepare provisions, because in three days they cross. Then he reminds Reuben, Gad, and half of Manasseh of the deal made east of the river: your fighting men cross armed, ahead of your brothers, and your families stay here.
What it meant to them
The command repeated four times in this chapter is to be strong and courageous. That repetition tells you what the room felt like. The man who had watched a whole generation die in the desert was being told not to be afraid of the same river.
For the first hearers the point was continuity. The word to Joshua is that as God was with Moses, so he will be with him, the promise attached to the office, not to the man.
Sources cited
- K. A. Kitchen, On the Reliability of the Old Testament
- John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
The structure of this chapter
The heads below are this chapter's scenes. The numbered points under each are its verses.
A. Moses is dead: now therefore arise
1. (vv. 1-2)
Joshua 1:1
“Having finally finished with the Pentateuch of Moses, as though freed for a great advantage, we set (our) hand to Jesus son of Nave, who the Hebrews call Joshua ben Nun, that is, Joshua son of Nun, and to the book of Judges, which they call Sopthim, to Ruth also and Esther, which they extol by the same names.”
Read the whole quotation
And I admonish the reader, that he, being careful with Scripture, might preserve the forest of Hebrew names and (their) separations divided into parts, so that our work and his effort might not be wasted.
Jerome· written before 420· Prologue to Joshua· Joshua 1:1patristic
Joshua 1:1, 2 more voicesWhat preachers and commentators have said about this verse, in their own words.
Joshua 1:1
“Now ... - Hebrew: “and, ...” The statement following is thus connected with some previous one, which is assumed to be known to the reader. So Judges, Ruth, 1 Samuel, etc., are by the same means linked on to the books preceding them.”
Read the whole quotation
The connection here is the closer, since the Book of Deuteronomy concludes, and the book of Joshua opens, by referring to the death of Moses. Moses, the servant of the Lord - On the epithet, see the marginal reference “b.” Moses’ minister - It is impossible altogether to pass by the typical application of this verse.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 1:1evangelical
Joshua 1:1
“Joshua--The original name, Oshea, (Nu 13:8), which had been, according to Eastern usage, changed like those of Abram and Sarai (Ge 17:5-15) into Jehoshua or Joshua (that is, "God's salvation") was significant of the services he was to render, and typified those of a greater Saviour (Heb 4:8).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)· Joshua 1:1reformed
Joshua 1:2
“Moses my servant - The word, servant, as applied both to Moses and Joshua, is to be understood in a very peculiar sense. It signifies God’s prime minister, the person by whom he issued his orders, and by whom he accomplished all his purposes and designs.”
Read the whole quotation
No person ever bore this title in the like sense but the Redeemer of mankind, of whom Moses and Joshua were types.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:2evangelical
Joshua 1:2, 1 more voice
Joshua 1:2
“Moses the servant is dead; but God the master is not: he lives forever. This Jordan - Which is now near thee, which is the only obstacle in thy way to Canaan. Which I give - That is, am now about to give thee actual possession of it, as I formerly gave a right to it by promise.”
John Wesley· Explanatory Notes upon the Old Testament (1765)· Joshua 1:2evangelical
a.The book opens with a conjunction, so it reads as the next line of Deuteronomy 34 rather than a fresh start, and it gives Moses the same title that closes the Torah. Joshua carries a smaller one here, minister to Moses, the word used of him at Exodus 33:11 when he stayed in the tabernacle after Moses left it; he is called the servant of the Lord only once, at his own death in 24:29. Numbers 27:21 had set him under Eleazar and the Urim for counsel, against the face to face speech Moses had, and this verse has God speaking to him with nothing in between.
2. (vv. 3-4)
Joshua 1:3
“Every place that the sole of your feet shall tread upon,....”
Read the whole quotation
That is, in the land of Canaan: that have I given unto you, as I said unto Moses: See Gill on Deu 11:24; though the Jews extend this to all without the land subdued by them, and even to all the countries they now tread on, and are exiles in; but the limits of what the Lord gave them are fixed in Jos 1:4.
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 1:3reformed
Joshua 1:3, 1 more voice
Joshua 1:3
“The sole of your foot shalt tread upon - That is, the whole land occupied by the seven Canaanitish nations, and as far as the Euphrates on the east; for this was certainly the utmost of the grant now made to them; and all that was included in what is termed the promised land…”
Read the whole quotation
the boundaries of which have already been defined. See Deu 34:1-4, and see Jos 1:4 (note) below.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:3evangelical
Joshua 1:4
“From the wilderness and this Lebanon - Joshua appears to be standing with his face towards the promised land, and pointing out the different places, or their situation, with his hand, This Lebanon, etc.”
Read the whole quotation
The utmost of their limits should be from the desert of Arabia Petraea on the South to Lebanon on the North: and from the Euphrates on the East to the Mediterranean Sea on the West. The Israelites did not possess the full extent of this grant till the days of David. See 2Sa 8:3, etc., and 2Ch 9:
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:4evangelical
a.the sole of your foot: The grant repeats Deuteronomy 11:24 nearly word for word, with tread and coast and the Euphrates in both. Israel reaches that eastern line only under David and Solomon, at 2 Samuel 8:3 and 1 Kings 4:21, and never holds it long. The same book says at 13:1 that there remaineth yet very much land to be possessed, so the border promised in this verse is wider than the conquest the book goes on to record. Clarke reads the grant as a limit touched later in the monarchy and no further, and Henry reads the remainder as pointing past the letter to the kingdom of the Messiah.
3. (vv. 5-6)
Joshua 1:5
“We need the presence of God, not only when we are beginning our work to set us in, but in the progress of it to further us with a continual help. If that at any time fail us, we are gone; this we may be sure, that the Lord is with us while we are with him.”
Read the whole quotation
This promise here made to Joshua is applied to all believers, and improved as an argument against covetousness, Heb. xiii.
Matthew Henry· Commentary on the Whole Bible (1707-1721)· Joshua 1:5puritan
Joshua 1:6
“Be strong, and of good courage,.... The same exhortation Moses gave him, Deu 31:7; and is afterwards repeated in this chapter, as being of great moment and importance, as it is in the general of an army to show greatness and strength of mind, valour and courage, and not be dismayed at the number and strength of the enemy.”
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 1:6reformed
a.I will not fail thee, nor forsake thee is Deuteronomy 31:6 and 31:8 handed back to Joshua in the words Moses had used first to the people and then to him. Hebrews 13:5 carries the same promise to any believer and sets it against covetousness, which is where Henry takes it. The charge be strong and of a good courage occurs six times in the King James Bible and nowhere outside this handover: three from Moses at Deuteronomy 31:6, 31:7 and 31:23, and three in this chapter at verses 6, 9 and 18.
4. (vv. 7-8)
Joshua 1:7
“Prosper - See the margin. The literal rendering should be retained here since the notion of prosperity is separately introduced by a different word in Jos 1:8.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 1:7evangelical
Joshua 1:7, 1 more voice
Joshua 1:7
“JOSHUA was very highly favored in the matter of promises. The promises given him by God were broadly comprehensive and exceedingly encouraging. But Joshua was not, therefore, to say within himself, "These covenant engagements will surely be fulfilled and I may therefore sit still and do nothing."”
Read the whole quotation
On the contrary, because God had decreed that the land should be conquered, Joshua was to be diligent to lead the people onward to battle.
Joshua 1:8
“This book of the law shall not depart out of thy mouth - The law which had already been written by Moses, and from which he and the people were to take all those precepts by which their lives were to be governed.”
Read the whole quotation
Though there was a copy of the law laid up in the sanctuary, yet this was not sufficient. Joshua must have a copy for himself, and he was to consult it incessantly, that his way might be made prosperous, and that he might have good success.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:8evangelical
a.Joshua is given one command about a book, and it sits between two orders to be brave. Turn not from it to the right hand or to the left comes from Deuteronomy 5:32, and Joshua says the same words back to Israel in his own last charge at 23:6, so the phrase brackets the book at both ends. Meditate therein day and night occurs once in Scripture, and its nearest neighbour is Psalm 1:2, where the man who does it is a tree planted by water. Good success also occurs once in the King James Bible, here, and Barnes points out that the word behind prosper in verse 7 and the word behind success in verse 8 are two different words in the Hebrew.
5. (v. 9)
Joshua 1:9
“Have not I commanded thee?....”
Read the whole quotation
The above things, to go over Jordan with the people into the land of Canaan, and to observe the law of Moses in all things, and to be of good courage, which is again repeated; consider who it is that has given these orders and instructions, the great Jehovah, the everlasting I AM, who is faithful to his promises, and able to perform.
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 1:9reformed
a.Three times in four verses Joshua is told to be strong, and the ground given is different each time: the inheritance at verse 6, the law at verse 7, and the presence of God here. Be not afraid, neither be thou dismayed repeats Deuteronomy 31:8, where Moses closed his charge with the same pair of words. After the first hard day of fighting Joshua says them to his captains at 10:25, so the man who needed telling is the one who later tells.
B. Marching orders for the two and a half tribes
1. (vv. 10-11)
Joshua 1:10
“Commanded the officers - שטרים shoterim. These were different from the שפטים shophetim, who were judges among the people, and whose business it was to determine in all civil cases. The shoterim have been supposed to be subordinate officers, whose business it was to see the decisions of the shophetim carried into effect.”
Read the whole quotation
Calmet conjectures that the shoterim here may have been the heralds of the army like those so often met with in Homer, who were called the messengers both of the gods and men; who bore sceptres, and whose persons were ever held sacred.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:10evangelical
Joshua 1:11
“Prepare you victuals - The order was probably given with the knowledge that the manna would cease when the host crossed the Jordan Exo 16:35, and possibly because amidst their preparations there might not be opportunity to gather it in sufficient quantity. Nor does it appear that manna ever formed the whole and sole sustenance of the people.”
Read the whole quotation
(Compare Num 20:1 note.)
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)· Joshua 1:11evangelical
Joshua 1:11, 1 more voice
Joshua 1:11
“And hence it comes, that these three days mentioned here below, after the history of the spies, are again repeated chap. iii, 2. Commanded you - His charge to you, and your promise to him. Rest - That is, a place of rest, as that word signifies.”
John Wesley· Explanatory Notes upon the Old Testament (1765)· Joshua 1:11evangelical
a.Then Joshua commanded the officers: The officers are the shoterim, the same word used of the Israelite foremen under the Egyptian taskmasters at Exodus 5:14, and Clarke takes them here as heralds carrying orders through the camp rather than judges. Prepare you victuals occurs once in Scripture, and Barnes reads the order against Exodus 16:35, since the manna was to run until they came to an inhabited land and it stops four chapters later at 5:12. Whether these three days are the three days of 3:2, which follow the return of the spies in chapter 2, is disputed among the older commentators, some reading one span reported twice and others reading the three days the spies spend hidden in the hills as falling inside this count.
2. (vv. 12-15)
Joshua 1:12
“And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh,.... Who were settled on that side Jordan where Israel now were: spake Joshua, saying; as follows.”
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 1:12reformed
Joshua 1:12, 1 more voice
Joshua 1:12
“Let us look closely at what sign those two and a half tribes hold who receive the land of inheritance through Moses, and what sign the remainder of the nine and a half tribes hold who receive the promise of the holy land through Jesus [Joshua].First of all…”
Read the whole quotation
I think it is impossible for it to have happened accidentally that those who receive a portion through Moses were all firstborn.
Origen of Alexandria· written before 253· HOMILIES ON JOSHUA 3.1· Joshua 1:12patristic
Joshua 1:13
“Remember the word - He puts the Reubenites, etc., in remembrance of the engagements they had made with Moses (See Num 32:20) when he granted them their portion on the east side of Jordan.”
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:13evangelical
Joshua 1:14
“Your wives, your little ones - And with these it appears, from Num 32:17, were left behind 70,580 effective men to guard them and their property; only 40,000 having passed over Jordan to assist the nine tribes and half to conquer the land. See Jos 4:13.”
Read the whole quotation
Armed - חמשים chamushim, by fives; in several lines, five in front, probably the usual method of marching; but it seems to signify arrayed, equipped, accoutred, well-armed, and ready for battle. See the note on Exo 13:18.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:14evangelical
Joshua 1:15
“Toward the sun-rising - This is the East, as toward the going down of the sun signifies the West.”
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:15evangelical
Joshua 1:15, 1 more voice
Joshua 1:15
“Until the Lord hath given your brethren rest, as he hath given you,....”
Read the whole quotation
Rest from their travels, as they had: and they also have possessed the land which the Lord your God giveth them: are settled in the land of Canaan, as they were on that side Jordan: then ye shall return unto the land of your possession, and enjoy it; the countries of Sihon and Og, they were put into the possession of: which Moses the Lord's servant gave you on this side Jordan, toward the sunrising; the land, given to them lay to the east of Jordan.
John Gill· Exposition of the Old Testament (1748-1763)· Joshua 1:15reformed
a.Joshua holds the two and a half tribes to the terms Moses set at Numbers 32:20-22, that they cross armed in front of their brethren and go home only when the land is subdued. Their wives, children and cattle stay east of the river, so these men fight for ground they will never live on. Mighty men of valour occurs here for the first time in Scripture, and it runs on through Joshua and the books of Chronicles as the standard term for fighting strength. Rest is what verse 13 says they already have, and Hebrews 4:8 uses the Greek form of Joshua's name, printed Jesus in the King James, to argue that if he had given the rest no other day would have been spoken of afterward.
C. The people answer: only be strongvv. 16-18
a.The answer carries a condition inside it. Only the Lord thy God be with thee, as he was with Moses rests their obedience on the promise God had already made at verse 5, and the death penalty they name for rebellion is their own proposal rather than an order given to them. The chapter closes with the people saying to Joshua what God had said to him twice, be strong and of a good courage, so the last of the six occurrences in Scripture comes up from the men he is sent to lead.
Joshua 1:16
“And they answered - Not the two tribes and an half only, but the officers of all the people, in their name, concurring with the divine appointment, by which Joshua was set over them. Thus must we swear allegiance to our Lord Jesus, as the captain of our salvation.”
John Wesley· Explanatory Notes upon the Old Testament (1765)· Joshua 1:16evangelical
Joshua 1:17
“Only the Lord thy God be with thee - Provided God be with thee, as he was with Moses, we will implicitly obey thee. The words however may mean no more than an earnest prayer for Joshua’s prosperity: May God be with thee, as he was with Moses!”
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:17evangelical
Joshua 1:18
“He shall be put to death - This was martial law; he who disobeyed the command of his general should be put to death. To this the people agreed, and it was essentially necessary in order that proper discipline should be kept up in this great army.”
Read the whole quotation
By insubordination their fathers had suffered much in the wilderness; they rejected the authority of Moses, mutinied and made themselves a leader to conduct them back to Egypt. (See Num 14:4). And Joshua himself, for attempting to encourage them against their fears, was near being stoned to death.
Adam Clarke· Commentary on the Bible (1810-1826)· Joshua 1:18evangelical
Joshua 1:18, 1 more voice
Joshua 1:18
“Some think that in this statute they had an eye to that law concerning the prophet God would raise up like unto Moses, which they think, though it refer chiefly to Christ, yet takes in Joshua by the way as a type of him, that whosoever would not hearken to him should be cut off from his people.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)· Joshua 1:18puritan
This page carries no textual note on Joshua 1. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke; Albert Barnes; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 796: “Joshua's Obedience” (lightly modernized text, CCEL edition) (1868); Jamieson, Fausset & Brown; Jerome, Prologue to Joshua; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry and Origen of Alexandria, HOMILIES ON JOSHUA 3.1.
Keep studying
On this page
Studies5
On this verse
On this chapter
On this book
Words12
Trails1
Subjects1
